earth. He comes to the Ancient of days in Heaven to receive dominion, and glory, and a kingdom, which will be given him at the close of his work as a mediator. It is this coming, and not his second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days, in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God, to engage in the last acts of his ministration in behalf of man,—to perform the work of investigative Judgment, and to make an atonement for all who are shown to be entitled to its benefits.
In the typical service, only those who had come before God with confession and repentance, and whose sins, through the blood of the sin-offering, were transferred to the sanctuary, had a part in the service of the day of atonement. So in the great day of final atonement and investigative Judgment, the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God; and if it first begin at us, what shall the end be of them that obey not the gospel?” [1 Peter 4:17.]
The books of record in Heaven, in which the names and the deeds of men are registered, are to determine the decisions of the Judgment. Says the prophet Daniel, “The Judgment was set, and the books were opened.” The Revelator, describing the same scene, adds, “Another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.” [Revelation 20:12.]
The book of life contains the names of all who have ever entered the service of God. Jesus bade his disciples, “Rejoice, because your names are written in Heaven.” [Luke 10:20.] Paul speaks of his faithful fellow-workers, “whose names are in the book of life.” [Philippians 4:3.] Daniel, looking down to “a time of