IN approaching this subject we are aware that we shall be met with unbelief, and, by many, with settled prejudice. Popular opinion, and almost universal feeling, upon the subject, are against us. Many feel very strongly opposed to the doctrine that the gifts were designed for the entire Christian dispensation, and they know not why. There is a most singular propensity to unwarrantable liberality in the men of this generation to carry back those things which belong to them, and give them to the people of past ages. The Universalist gives all the threatened judgments of the Almighty to old Jerusalem, and most all are agreed in giving the Sabbath to the Jews, and the gifts to the first generations of Christians. But it is a scriptural fact that God has appointed a day in which he will judge the world - not the Jews only, but the world, and that decree has not been revoked. Jesus announced the fact that the Sabbath was made for man - not the Jews alone, but for man, for the race. It is also a scriptural fact that the gifts were put in the church, to remain in the church till the perfect day shall come, when hope shall be lost in fruition, and faith in sight. We present as the ground-work of the scriptural doctrine of the perpetuity of spiritual gifts, thePSG 1.1