| | | Page. |
Abomination, meaning of the word, | 63 |
Age of Christ, (see diagram, note D.,) | 25, 26 |
Christ confirmed the covenant by his ministry seven
years, (diagram, note D.,) | 25, 26 |
Chronology of the world, (see diagram,) | 13-16 |
| “ | of the period from Adam to Christ, | 15 |
| “ | of the period of the judges, | 15 |
Chronological order of the prophets, | 32 |
Clarke, Dr., testimony on Usher’s chronology of the judges, | 15 |
Clovis, history of, | 72-74 |
“Cut off,” the proper meaning of the word translated
determined, Daniel 9:24, | 55 |
Daily (sacrifice), what, | 63-70 |
Date of the death of Christ, | 26 |
| “ | of the birth of Christ, different views of it considered, | 25-27 |
| “ | of the captivity of Manasseh, | 37-41 |
| “ | of the decree from which the seventy weeks
and 2300 years begin, | 59 |
| “ | of the final change of Paganism for Popery in western Rome, | 72-81 |
| “ | of the decree of Justinian, | 85-89 |
| “ | of the conquest of Rome by Belisarius, | 91-93 |
| “ | of the captivity of the Pope by the French, | 92, 93 |
Day, fixing the, | 95 |
Day for a year, when so understood, | 17, 18 |
Days, 2300, to be understood as years, | 42-45 |
Dowling, Rev. Mr., testimony of, | 17, 18 |
End the is it hid from us? | 27, 28 |
End of the present order of things in 6000 years,
traditional, | 13, 14 |
England, change in religion about 508, (note,). | 74, 75 |
Evening-morning, the Hebrew expression of a natural day, | 43 |
Faber, extract from, on the Jewish year, | 23, 24 |
Hales, Dr., testimony of, on the period of the judges, | 15 |
“Infidels” to be made by our calculations, why, | 11, 12 |
Indignation, the, what, | 47 |
TSAM 107
Macknight’s rule, | 43 |
Mr. Miller, has he changed his ground? | 100 |
| “ | unfairly compared with “religious theorists,“ | 29, 30 |
Mr. Miller’s experience, sketch of, | 65 |
| “ | mode of studying the Bible, | 66 |
| “ | Rules, | 103-106 |
“Miller’s Rule,” alleged “absurdity” of it considered, | 16-19 |
Objections to calculating the prophetic times considered, | 5 |
Pantheon, the, sanctuary of Paganism, | 68 |
Paul’s view of Paganism and Popery like Daniel’s, | 72 |
Prophecy designed to inform us of the time of events, | 7-10 |
Prophetic and solar years, | 24,25 |
| “ | periods, | 33 |
| “ | ” closing remarks upon, | 93-95 |
| “ | ” not affected by the chronology of the judges, | 15, 16 |
Sanctuary, significations of the word, | 45, 46 |
| “ | ” the, the land of promise, | 46, 51 |
| “ | ” the place of the great battle, | 47 |
| “ | ” its cleansing, what, | 51 |
| “ | ” its condition till Christ’s second advent, | 48 |
| “ | ” the metropolis of the future and everlasting kingdom, | 46 |
Time of the events predicted may be understood, | 10, 28 |
“ | different modes of reckoning, | 20 |
“ | times, and a half, etc., considered, | 82-93 |
“ | “ | ” or 1260 years, begin 538,
and end 1798, | 89-93 |
Times, seven, or 2520 years, | 33 |
| “ | ” a prophetic period, | 33, 34 |
| “ | ” its repetition not designed to express four periods, | 34-37 |
| “ | ” begin with the captivity of Manasseh,
B. C. 677, | 37-41 |
| “ | ” terminate in 1843, | 41, 42 |
Weeks, the seventy, seal the vision, | 26, 58, 95 |
Wise, the, shall understand, | 62, 63 |
Year, solar, the standard always referred to, | 21 |
| “ | ” generally used in chronology, | 22 |
| “ | Jewish, regulated necessarily by the seasons, | 22-24 |
Years, 2300, begin with the seventy weeks, | 52-58 |
| “ | 1290 and 1335, considered, | 59-81 |
TSAM 108