Let God's workmen study the sixth chapter of Isaiah, and the first and second chapters of Ezekiel. TM 213.2
To the prophet the wheel within a wheel, the appearances of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel works in perfect harmony with every other. TM 213.3
I have been shown that human instrumentalities seek after too much power and try to control the work themselves. They leave the Lord God, the Mighty Worker, too much out of their methods and plans, and do not trust everything to Him in regard to the advancement of the work. No one should fancy that he is able to manage these things which belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time, and know that God is his instructor. TM 213.4
In the taking of Jericho the Lord God of hosts was the general of the army. He made the plan for the battle and united heavenly and human agencies to act a part in the work, but no human hand touched the walls of Jericho. God so arranged the plan that man could take no credit to himself for achieving the victory. God alone is to be glorified. So it shall be in the work in which we are engaged. The glory is not to be given to human agencies; the Lord alone is to be magnified. Please read carefully the third chapter of Ezekiel. We must learn to put our entire dependence upon God, and yet we must ever bear in mind that the Lord God has need of every agency that holds the truth in righteousness. As workers for Christ we are to stand in view of the cross of Calvary, proclaiming to the world, “Behold the Lamb of God, which taketh away the sin of the world.” We are to proclaim the third angel's message with our human voices, and it is to go to the world with power and glory. TM 214.1
When men cease to depend upon men, when they make God their efficiency, then there will be more confidence manifested one in another. Our faith in God is altogether too feeble and our confidence in one another altogether too meager. TM 214.2
Christ breathed upon His disciples and said, “Receive ye the Holy Ghost.” Christ is represented by His Holy Spirit today in every part of His great moral vineyard. He will give the inspiration of His Holy Spirit to all those who are of a contrite spirit. TM 214.3
Let there be more dependence upon the efficiency of the Holy Spirit, and far less upon human agencies. I am sorry to say that at least some have not given evidence that they have learned the lesson of meekness and lowliness in the school of Christ. They do not abide in Christ, they have no vital connection with Him. They are not directed by the wisdom of Christ, through the impartation of His Holy Spirit. Then I ask you, How can we regard these men as faultless in judgment? They may be in responsible positions, but they are living separated from Christ. They have not the mind of Christ, and do not learn daily of Him. Yet in some cases their judgment is trusted, and their counsel is regarded as the wisdom of God. TM 215.1
When human agents choose the will of God and are conformed to the character of Christ, Jesus acts through their organs and faculties. They put aside all selfish pride, all manifestation of superiority, all arbitrary exactions, and manifest the meekness and lowliness of Christ. It is no more themselves that live and act, but it is Christ that lives and acts through them. They understand the precious words of the Saviour's prayer, “I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” TM 215.2
God would have every individual look less to the finite, depend less upon men. We have counselors who make manifest that they have not a knowledge of the grace of Christ and do not understand the truth as it is in Christ. Those who are cooperating with God have humble opinions of themselves. They are not boastful, self-sufficient, and self-exalted. They are long-suffering, kind, full of mercy and good fruits. Human ambition takes the background with them. The righteousness of Christ goes before them, and the glory of the Lord is their reward. TM 215.3