And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.—1 John 5:20 JNN 181.1
Christ, the great Medical Missionary, came to our world as the ideal of all truth. Truth never languished on His lips, never suffered in His hands. Words of truth fell from His lips with the freshness and power of a new revelation. He unfolded the mysteries of the kingdom of heaven, bringing forth jewel after jewel of truth. JNN 181.2
Christ spoke with authority. Every truth essential for the people to know He proclaimed with the unfaltering assurance of certain knowledge. He uttered nothing fanciful or sentimental. He presented no sophistries, no human opinions. No idle tales, no false theories clothed in beautiful language, came from His lips. The statements that He made were truths established by personal knowledge. He foresaw the delusive doctrines that would fill the world, but He did not unfold them. In His teachings He dwelt upon the unchangeable principles of God’s word. He magnified the simple, practical truths that the common people could understand and bring into the daily experience. JNN 181.3
Christ might have opened to men the deepest truths of science. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that would have afforded food for thought and stimulus for invention to the close of time. But He did not do this. He said nothing to gratify curiosity or to satisfy humanity’s ambitions by opening doors to worldly greatness. In all His teaching, Christ brought the minds of men in contact with the Infinite Mind. He did not direct the people to study men’s theories about God, His word, or His works. He taught them to behold God as manifested in His works, in His word, and by His providences.—Testimonies for the Church 8:201, 202. JNN 181.4
Further Reflection: If Jesus said nothing to gratify the curiosities of His hearers nor to satisfy human ambition, what does that say to me about how I should speak and act? JNN 181.5