The Son of God was delivered to the people to be crucified.... They laid on Him the heavy cross ... but Jesus fainted beneath the burden. They then seized ... a man who had not openly professed faith in Christ, yet believed on Him. They laid on him the cross and he bore it to the fatal spot. Companies of angels were marshaled in the air above the place.—Spiritual Gifts 1:57. TA 201.5
Who witnessed these scenes? The heavenly universe, God the Father, Satan and his angels.—The Bible Echo, May 29, 1899. TA 201.6
Heavenly angels ... heard the mocking taunts and saw the wagging of heads. Gladly would they have broken their ranks and gone to the Son of God in His humiliation and bodily anguish, but this they were not permitted to do.—Manuscript Releases 18:71. TA 201.7
“He saved others; himself he cannot save,” was the mocking taunt hurled at Christ during the agony of His death on the cross. At any moment He could have saved Himself, and come down from the cross; but had He done this, the world would have been given over to the control of the great apostate. It was a marvel to the angels that Christ did not seal with death the lips of the scoffers.—The Youth's Instructor, June 14, 1900. TA 202.1
By those who mocked Christ as He hung on the cross, Satan and his angels were personified. He filled them with vile and loathsome speeches. He inspired their taunts.—Manuscript Releases 18:72. TA 202.2
The principalities and powers of darkness assembled round His cross. The arch apostate, still retaining his lofty stature, led the apostate host, who were leagued with human beings in the strife against God.—The Signs of the Times, April 14, 1898. TA 202.3
He [Christ] was struggling with the power of Satan, who was declaring that he had Christ in his power, that he was superior in strength to the Son of God, that the Father had disowned His Son, and that He was no longer in the favor of God any more than himself.—Testimonies for the Church 2:214. TA 202.4
Christ yielded not to the torturing foe, even in his bitterest anguish. Legions of evil angels were all about Him; yet the holy angels were bidden not to break their ranks, and engage in conflict with the taunting, railing adversary, nor were they permitted to minister to the anguished spirit of the divine Sufferer. It was in this terrible hour of darkness, the face of His Father hidden, legions of evil angels enshrouding Him, the sins of the world upon Him, that from His pale lips were wrenched the words, “My God, my God, why hast thou forsaken me?”—Bible Echo and Signs of the Times, January 1, 1887. TA 202.5
The darkness that covered the earth at His crucifixion concealed the company of heaven's powerful agencies, but the earth quaked at the tread of the heavenly throng. The rocks were rent; for three hours the earth was shrouded in impenetrable darkness; nature with her dark robes hid the sufferings of the Son of God.—Manuscript Releases 5:353. TA 203.1
The Father, with His heavenly angels, was enclosed in that thick darkness. God was close beside His Son, though not manifesting Himself to Him or to any human being. Had one ray of His glory and power penetrated the thick cloud that enveloped Him, every spectator would have been extinguished.—Manuscript Releases 12:385. TA 203.2
How could heaven keep silent? Can we wonder at the horrible unnatural darkness that hung over the cross? Can we wonder at the rending rocks, the rolling thunder, the flashing lightning, the shaking of the earth beneath the tread of the heavenly army as they beheld their loved Commander suffering such indignity?—The Review and Herald, September 1, 1891. TA 203.3
When Christ cried out, “It is finished,” the unfallen worlds were made secure. For them the battle was fought and the victory won. Henceforth Satan had no place in the affections of the universe.—The Review and Herald, March 12, 1901. TA 204.1
The holy angels were horror-stricken that one of their number could fall so far as to be capable of such cruelty as had been manifested toward the Son of God on Calvary. Every sentiment of pity and sympathy which they had ever felt for Satan in his exile was quenched in their hearts.—The Signs of the Times, September 23, 1889. TA 204.2
It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, “It is finished,” the Holy Watcher that was an unseen guest at Belshazzar's feast pronounced the Jewish nation to be a nation unchurched. The same hand that traced on the wall the characters that recorded Belshazzar's doom and the end of the Babylonian kingdom, rent the veil of the temple from top to bottom.—The S.D.A. Bible Commentary 5:1109. TA 204.3
They [the Jewish leaders] took His body down, and laid it in Joseph's new tomb, and rolled a great stone to the door of the sepulcher, stating as their reasons for so doing that His disciples would come and steal Him away by night. Evil angels exulted around that sepulcher, because they thought that Christ had been overcome. A body of Roman soldiers had been stationed to guard the tomb, and the greatest precautions had been exercised by the Jews to make their triumph complete. But heavenly angels were guarding the place where their beloved Commander slept.—The Review and Herald, October 9, 1888. TA 204.4
Not until the death of Christ was the character of Satan clearly revealed to the angels or to the unfallen worlds. Then the prevarications and accusations of him who had once been an exalted angel were seen in their true light.—The Signs of the Times, August 27, 1902. TA 205.1
The death of Christ upon the cross made sure the destruction of him who has the power of death, who was the originator of sin. When Satan is destroyed, there will be none to tempt to evil; the atonement will never need to be repeated; and there will be no danger of another rebellion in the universe of God. That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. TA 205.2
The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world.... The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden.... The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds.... The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come.—The Signs of the Times, December 30, 1889. TA 205.3
Christ, in His life and His death, has forever settled the deep and comprehensive question whether there is self-denial with God, and whether God is light and love. This was the question agitated in the heavens above, which was the beginning of Satan's alienation from God. The change or abolition of the laws of His government in the heavenly courts was demanded as the evidence of the love of God.—The Review and Herald, October 21, 1902. TA 206.1