A.G. Daniells declared that the “strongest proof” for the genuineness of the prophetic gift in Ellen White was its “fruits, ... not in physical and outward demonstrations.” He went on to suggest how this “gift” should be taught to others. He would “begin with the beginning of this movement. At that time here was a gift to that individual, at the same time came this movement of the three-fold message. They came right together in the same year. That gift was exercised steadily and powerfully in the development of this movement. The two were inseparably connected, and there was instruction given regarding this movement in all its phases through this gift, clear through for seventy years.” JTL21 16.7
He then reviewed how the fruit of Ellen White’s writings had made the difference in the church’s attitude toward the Bible and its study; in the church’s commitment to evangelism, in this country and the world over; in the Adventist habit of unselfish support of this worldwide outreach; in its community help work; in its health and medical missionary programs, and in its “wholesome” educational philosophy. He concluded his talk with this challenge: “If that [recital of her impact on all areas of Adventist life] is not evidence of the source of this gift among us, then I do not know what would be evidence.” JTL21 16.8
In reference to a question regarding Ellen White’s relationship to the Bible, Daniells made it clear that it would be wrong to say that the “Spirit of prophecy [meaning Ellen White’s writings] is the only safe interpreter of the Bible.” After all, he said, what then would we do with people who become Adventists in other lands, “who have not seen a book on the Spirit of prophecy?” MOL p.435.3-5 JTL21 16.9