Great was the privilege and honor granted Israel in the preparation of the sanctuary; and great also was the responsibility. A structure of surpassing splendor, demanding for its construction the most costly material and the highest artistic skill, was to be erected in the wilderness by a people just escaped from slavery. It seemed a stupendous task. But He who had given the plan of the building stood pledged to cooperate with the builders. TEd 25.4
“The Lord spoke to Moses, saying, ‘See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship. ... And I, indeed I, have appointed with him Aholiab, the son of Ahisamach, of the tribe of Dan; and have put wisdom in the hearts of all the gifted artisans, that they may make all that I have commanded you.’” Exodus 31:1-6. TEd 25.5
What a school was that in the wilderness, offering training in industries and having for its instructors Christ and His angels! TEd 26.1
All the people were to cooperate in the preparation and furnishing of the sanctuary. There was work for brain and hand. A great variety of material was required, and all were invited to contribute. Thus they were taught to cooperate with God and with one another. And they were to cooperate also in the preparation of the spiritual building—God’s temple in the soul. TEd 26.2
Even before they left Egypt a temporary organization had been effected, with the people being arranged in companies, under appointed leaders. At Sinai the arrangements for organization were completed. The order so strikingly displayed in all the works of God was manifest in the Hebrew economy. God was the center of authority and government. Moses, as His representative, was to administer the laws in His name. Then came the council of seventy, next the priests and the princes. Under these came “leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens” (Numbers 11:16, 17; Deuteronomy 1:15), and, finally, officers appointed for special duties. The camp was arranged in exact order, the tabernacle as the abiding place of God in the middle, and around it the tents of the priests and Levites. Outside of these each tribe encamped beside its own standard. TEd 26.3
Thoroughgoing sanitary regulations were enforced. These were not only necessary to health but were necessary to retain the presence of the Holy One among them. Moses declared to them, “The Lord your God walks in the midst of your camp, to deliver you; ... therefore your camp shall be holy.” Deuteronomy 23:14. TEd 26.4
The education of the Israelites included all their habits of life. Everything that concerned their well-being was the subject of divine solicitude. Even in providing food, God sought their highest good. The manna with which He fed them was of a nature to promote physical, mental, and moral strength. Though many of them rebelled against the restriction of their diet, the wisdom of God’s choice was vindicated in a manner they could not deny. Notwithstanding the hardships of their wilderness life, there was not a feeble one in all their tribes. TEd 26.5
In their journeyings the ark containing the law of God was to lead the way. The place of their encampment was indicated by the descent of the pillar of cloud. As long as the cloud rested over the tabernacle, they remained in camp. When it lifted, they continued their journey. Both the halt and the departure were marked by a solemn invocation. “So it was, whenever the ark set out, that Moses said, ‘Rise up, O Lord! Let Your enemies be scattered.’ ... And when it rested, he said: ‘Return, O Lord, to the many thousands of Israel.’” Numbers 10:35, 36. TEd 26.6