In our mingling in society, in families, or in whatever relations of life we are placed, either limited or extended, there are many ways wherein we may acknowledge our Lord and many ways wherein we may deny Him. We may deny Him in our words, by speaking evil of others, by foolish talking, jesting and joking, by idle or unkind words, or by prevaricating, speaking contrary to truth. In our words we may confess that Christ is not in us. In our character we may deny Him by loving our ease, by shunning the duties and burdens of life which someone must bear if we do not, and by loving sinful pleasure. We may also deny Christ by pride of dress and conformity to the world, or by uncourteous behavior. We may deny Him by loving our own opinions and by seeking to maintain and justify self. We may also deny Him in allowing the mind to run in the channel of lovesick sentimentalism and to brood over our supposed hard lot and trials. 1TT 339.1
No one can truly confess Christ before the world unless the mind and spirit of Christ live in him. It is impossible to communicate that which we have not. The conversation and the deportment should be a real and visible expression of grace and truth within. If the heart is sanctified, submissive, and humble, the fruits will be seen outwardly and will be a most effectual confession of Christ. Words and profession are not enough. You, my sister, must have something more than this. You are deceiving yourself. Your spirit, your character, and your actions do not show a spirit of meekness, self-denial, and charity. Words and profession may express much humility and love; but if the conduct is not regulated daily by the grace of God, you are not a partaker of the heavenly gift, you have not forsaken all for Christ, you have not surrendered your own will and pleasure to become His disciple. 1TT 339.2
You commit sin and deny your Saviour by dwelling on gloomy things, by gathering trials to yourself, and by borrowing troubles. You bring the troubles of tomorrow into today, and embitter your own heart, and bring burdens and a cloud upon those around you, by manufacturing trials. The precious probationary time that God has given you in which to do good and become rich in good works you are very unwise to employ in thinking unhappy thoughts and in airy castle-building. You suffer your imagination to run upon subjects that will bring you no relief or happiness. Your daydreaming stands directly in the way of your obtaining a sound, healthy, intelligent experience in the things of God and a moral fitness for the better life. 1TT 340.1
The truth of God received into the heart is able to make you wise unto salvation. In believing and obeying it you will receive grace sufficient for the duties and trials of today. Grace for tomorrow you do not need. You should feel that you have only to do with today. Overcome for today; deny self for today; watch and pray for today; obtain victories in God for today. Our circumstances and surroundings, the changes daily transpiring around us, and the written word of God which discerns and proves all things—these are sufficient to teach us our duty and just what we ought to do, day by day. Instead of suffering your mind to run in a channel of thought from which you will derive no benefit, you should be searching the Scriptures daily and doing those duties in daily life which may now be irksome to you, but which must be done by someone. 1TT 340.2