Some have given a willing ear to the tempter, and have talked out their unbelief, and wounded the cause. Satan has claims upon them, for they have not recovered themselves from his snare. They have conducted themselves like children who were wholly unacquainted with the wiles of the tempter. They have had sufficient experience, and should have understood his workings. He has suggested doubts to their minds, and instead of repelling them at once, they have reasoned and parleyed with the archdeceiver, and listened to his reasonings, as though charmed by the old serpent. A few texts which were not perfectly explainable to the satisfaction of their own minds, have been sufficient to shake the whole structure of truth, and to obscure the plainest facts of the word of God. These men are erring mortals. They have not perfect wisdom and knowledge in all the Scriptures. Some passages are placed beyond the reach of human minds, until such time as God chooses, in his own wisdom, to open them. Satan has been leading some on a trail which ends in certain infidelity. They have suffered their unbelief to becloud the harmonious, glorious chain of truth, and have acted as though it was their business to explain every difficult passage of Scripture, and if our faith did not enable them to do this, it was faulty. GW92 118.1
I saw that those who have an evil heart of unbelief will doubt, and will think it noble and a virtue to doubt the word of God. Those who think it a virtue to quibble can have plenty of room to disbelieve the inspiration and truth of God's word. God does not compel any to believe. They can choose to rely upon the evidences he has been pleased to give, or doubt, and cavil, and perish. GW92 118.2
I was shown that those who are troubled with doubts and infidelity should not go out to labor for others. That which is in the mind must flow out, and they realize not the effect of a hint, or the smallest doubt expressed. Satan makes it a barbed arrow. It acts like a slow poison, which, before the victim is made sensible of his danger, affects the whole system, undermines a good constitution, and finally causes death. It is just so with the poison of doubt and unbelief of Scripture facts. One who has influence suggests to others that which Satan has suggested to him, that one scripture contradicts another; and thus, in a very wise manner, as though he had found out some wonderful mystery, which had been hid from believers and the holy in every age of the world, he casts midnight darkness into other minds. They lose the relish they once had for the truth, and become infidels. All this is the work of a few words spoken, which had a hidden power because they seemed involved in mystery. GW92 119.1
This is the work of a cunning devil. Those who are troubled with doubts, and have difficulties which they cannot solve, should not throw other weak minds into the same perplexity. Some have hinted or talked their unbelief, and have passed on, little dreaming of the effect produced. In some instances, the seeds of unbelief have taken immediate effect, while in others they have lain buried quite a length of time, until the individual has taken a wrong course and given place to the enemy, and the light of God has been withdrawn from him, and he has fallen under the powerful temptations of Satan. Then the seeds of infidelity which were sown so long ago spring up. Satan nourishes them, and they bear fruit. Anything coming from ministers who should stand in the light, has a powerful influence. And when they have not stood in the clear light of God, Satan has used them as agents, and has through them transmitted his fiery darts to minds not prepared to resist what has come from their ministers. GW92 119.2
I saw that ministers, as well as people, have a warfare before them to resist Satan. The professed minister of Christ is in a fearful position when serving the purposes of the tempter, by listening to his whisperings, and letting him captivate the mind and guide the thoughts. The minister's most grievous sin in the sight of God is talking about his unbelief, and drawing other minds into the same dark channel, thus suffering Satan to carry out a twofold purpose in tempting him. He unsettles the mind of the one whose course has encouraged his temptations, and then leads that one to unsettle the minds of many. GW92 120.1
It is time that the watchmen upon the walls of Zion understood the responsibility and sacredness of their mission. They should feel that a woe is upon them if they do not perform the work which God has committed to them. If they become unfaithful, they are endangering the safety of the flock of God, endangering the cause of truth, and exposing it to the ridicule of our enemies. O what a work is this! It will surely meet its reward. Some ministers, as well as people, need converting. They need to be torn to pieces, and made over new. Their work among the churches is worse than lost, and in their present weak, tottering condition, it would be more pleasing to God for them to cease their efforts to help others, and labor with their hands until they are converted. Then they could strengthen their brethren. GW92 120.2
Ministers must arouse. They profess to be generals in the army of the great King, and at the same time are sympathizers with the great rebel leader and his host. Some have exposed the cause of God and the sacred truths of his word to the reproaches of the rebel host. They have removed a portion of their armor, and Satan has hurled in his poisoned arrows. They have strengthened the hands of the rebel leaders, and weakened themselves, and caused Satan and his hellish clan to rear their heads in triumph, and exult on account of the victory they have let him gain. O, what a lack of wisdom! What blindness! What foolish generalship, to open their weakest points to their deadliest foes! How unlike the course pursued by Martin Luther! He was willing to sacrifice his life, if need be, but the truth, never! His words are, “Let us only take care that the gospel be not exposed to the insults of the ungodly, and let us shed our blood in its defense, rather than allow them to triumph. Who will say whether my life or my death would contribute most to the salvation of my brethren?”—Testimonies for the Church 1:377. GW92 121.1