Two persons become acquainted; they are infatuated with each other, and their whole attention is absorbed. Reason is blinded, and judgment is overthrown. They will not submit to any advice or control, but insist on having their own way, regardless of consequence. LYL 33.4
Like some epidemic, or contagion, that must run its course, is the infatuation that possesses them; and there seems to be no such thing as putting a stop to it. Perhaps there are those around them who realize that, should the parties interested be united in marriage, it could only result in life-long unhappiness. But entreaties and exhortations are given in vain. Perhaps, by such a union, the usefulness of one whom God would bless in His service will be crippled and destroyed; but reasoning and persuasion are alike unheeded. LYL 33.5
All that can be said by men and women of experience proves ineffectual; it is powerless to change the decision to which their desires have led them. They lose interest in everything that pertains to religion. They are wholly infatuated with each other, and the duties of life are neglected, as if they were matters of little concern. LYL 33.6
The good name of honor is sacrificed under the spell of this infatuation, and the marriage of such persons cannot be solemnized under the approval of God. They are married because passion moved them, and when the novelty of the affair is over, they will begin to realize what they have done. In six months after the vows are spoken, their sentiments toward each other have undergone a change. Each has learned in married life more of the character of the companion chosen. Each discovers imperfections that, during the blindness and folly of their former association, were not apparent. The promises at the altar do not bind them together. In consequence of hasty marriages, even among the professed people of God, there are separations, divorces, and great confusion in the church. LYL 34.1
When it is too late, they find that they have made a mistake, and have imperiled their happiness in this life and the salvation of their souls. They would not admit that any one knew anything about the matter but themselves, when if counsel had been received, they might have saved themselves years of anxiety and sorrow. But advice is only thrown away on those who are determined to have their own way. Passion carries such individuals over every barrier that reason and judgment can interpose. LYL 34.2
Weigh every sentiment, and watch every development of character in the one with whom you think to link your life destiny. The step you are about to take is one of the most important in your life, and should not be taken hastily. While you may love, do not love blindly. LYL 35.1
I hope you will have self-respect enough to shun this form of courtship. If you have an eye single to the glory of God, you will move with deliberate caution. You will not suffer lovesick sentimentalism to so blind your vision that you cannot discern the high claims that God has upon you as a Christian. LYL 35.2
Several challenging questions are raised in this letter. It seems that both are too young and immature to consider marriage. Some evidences of immaturity are suggested. There is the problem of superficiality on the part of the girl. The question of whether it is real love or infatuation is considered. Ellen White urges this young man to take the long look rather than to think only of the moment. LYL 35.3
Salem, Oregon,
June 8, 1880.
Dear John,
I am sorry that you have entangled yourself in any courtship with Elizabeth. In the first place, your anxiety upon this question is premature. LYL 36.1
I speak to you as one who knows. Wait till you have some just knowledge of yourself and of the world, of the bearing and character of young women, before you let the subject of marriage possess your thoughts. LYL 36.2
Elizabeth will never elevate you. She has not in her the hidden powers which, developed, would make a woman of judgment and ability to stand by your side, to help you in the battles of life. She lacks force of character. She has not depth of thought and compass of mind that will be a help to you. You see the surface and it is all there is. In a little while, should you marry, the charm would be broken. The novelty of the married life having ceased, you will see things in their real light, and find out you have made a sad mistake. LYL 36.3
Love is a sentiment so sacred that but few know what it is. It is a term used, but not understood. The warm glow of impulse, the fascination of one young person for another is not love; it does not deserve the name. True love has an intellectual basis, a deep thorough knowledge of the object loved. LYL 36.4
Remember that impulsive love is perfectly blind. It will as soon be placed on unworthy objects as worthy. Command such love to stand still and cool. Give place to genuine thought and deep, earnest reflection. Is this object of your affection, in the scale of intelligence and moral excellence, in deportment and cultivated manners such that you will feel a pride in presenting her to your father's family, to acknowledge her in all society as the object of your choice? LYL 36.5
Give yourself sufficient time for observation on every point, and then do not trust to your own judgment, and let the mother who loves you, and your father, and confidential friends, make critical observations of the one you feel inclined to favor. Trust not to your own judgment, and marry no one whom you feel will not be an honor to your father and mother, one who has intelligence and moral worth. LYL 36.6
The girl who gives over her affections to a man, and invites his attention by her advances, hanging around where she will be noticed of him, unless he shall appear rude, is not the girl you want to associate with. Her conversation is cheap and frequently without depth. LYL 37.1
It will be far better not to marry at all, than to be unfortunately married. But seek counsel of God in all these things, be so calm, so submissive to the will of God that you will not be in a fever of excitement and unqualified for His service by your attachments. LYL 37.2
We have but little time to lay up a treasure of good works in heaven; do not make any mistake here. Serve God with your undivided affection. Be zealous, be whole-hearted. Let your example be of such a character that you will help others to take their stand for Jesus. Young men do not know what a power of influence they may have. Work for time and work for eternity. LYL 37.3
Your adopted mother,
Ellen G. White.
Letter 59, 1880