EGW
From the very opening of his public ministry to his last prayer for his disciples Jesus kept it constantly before them that they were to be one with him in his work for the recovery of the world from the slavery of sin, from Satan's dominion. When he sent forth the twelve and then the seventy to proclaim the kingdom of God, he was teaching them their duty to impart to others what he had made known to them. In all his work he was training his church for individual labor, to be extended as their numbers increased, and eventually to reach to the uttermost parts of the earth. ST March 7, 1892, par. 1
Just before his ascension he bade them, “Go ye into all the world, and preach the gospel to every creature.” This obligation was urged upon them again and again. On the day of his resurrection, in that meeting with his disciples in the upper chamber, he opened their understanding that they might understand the Scriptures. And he said: “Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day; and that repentance and remission of sins should be preached in this name among all nations, beginning at Jerusalem.” And he added, “Ye are witnesses of these things.” This great work required great efficiency. The tide of iniquity was strong. A mighty leader was in command of the agencies of evil, and Christ's followers could resist and overcome the powers of darkness only through the help that God should give them. Jesus assured them, “But ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Here is the only boundary to their labor; it is to extend to the whole world. But first there is home missionary work to be done. Those who are nearest are to receive the first attention. Jerusalem would be the very hardest field of labor for the disciples. The most unpromising places are those where much light has been given, but where it has been neglected or despised. Here peculiar dangers would assail the disciples, as with the lamp of life in their hands they should go forth to remove the rubbish of tradition and reveal the hidden jewels of truth. ST March 7, 1892, par. 2
“Go,” said Christ, “and ye shall move under the shield of Omnipotence. First labor among those that are nigh. Here you will gather some souls, who will strengthen your forces to push the work in the regions beyond. But you must work as one, even as I and my Father are one.” “And, lo, I am with you alway, even unto the end of the world.” ST March 7, 1892, par. 3
Thus the Lord Jesus makes provision for the aggressive work, and takes upon himself the whole responsibility of conducting the warfare, of supplying the needed qualifications, and he promises success. ST March 7, 1892, par. 4
His last act on earth was to bless his disciples, and while his hands were outstretched in benediction, he ascended to heaven, surrounded by the angelic host. The last lesson he gave his followers was that they held in trust the conveyance of his gospel to all the world. In harmony with this was his first work in heaven. On the day of Pentecost the Holy Spirit was poured out on the praying disciples, and they testified of its source to all wherever they went. Here the missionary spirit was poured out in unlimited power upon those who should testify of Christ and convince the world of sin. ST March 7, 1892, par. 5
The apostles obeyed the directions of Christ. They began the work in Jerusalem, where was the deepest prejudice against Jesus, where he had been crucified as a malefactor. Thousands received the message and were converted. The malice of the enemies rose high. Some of the disciples were imprisoned, but they were not intimidated. Even in the prison evidence was given that angels of heaven were in the army in which they were enlisted. When the high priest and the Sadducees “laid their hands on the apostles, and put them in the common prison, ... the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.” And when Peter was held in prison, to be offered next day as a sacrifice for his faith, angels came to open the strong-barred gates, and set the Lord's servant at liberty. The disciples continued to speak with all boldness the words of truth, setting forth Jesus, his ministry, his crucifixion, his resurrection and ascension; and daily “believers were the more added to the Lord, multitudes both of men and women.” ST March 7, 1892, par. 6
As success attended the ministry of the word, there was danger that the disciples would linger too long in Jerusalem and Judea, forgetful of the Saviour's commission to go to all the world. Then he allowed persecution to come with such violence that the disciples were forced to flee from Jerusalem. They were “scattered abroad,” and so widely was the gospel preached that Paul declared, even in his day, it had been made known to every creature. ST March 7, 1892, par. 7
The commission given to the first disciples is given to us also. When Jesus said, “Go ye into all the world, and preach the gospel.” He said also, “Lo, I am with you alway, even unto the end of the world.” We are to begin, as they did, with the home field, and to extend our labors to all the world. ST March 7, 1892, par. 8
The mission of Christ—how little it is understood! His infinite condescension in descending from the throne of heaven to the cross of Calvary—how little is it appreciated! Yet here is the source of every other mission. The messengers of the gospel receive their inspiration at the cross. Then, reaching out through all the circles nearest them, they are to encompass the world. ST March 7, 1892, par. 9
All the followers of Christ are to be laborers together with God. Filled with the Spirit, having the mind of Christ, in perfect sympathy with him, they are, in their sphere, to bend every energy to the salvation of souls. Christ expects, yes, requires all who claim discipleship to make this work their first consideration. Here all will show their real estimate of the claims of Christ, and their sympathy with him who gave his life for the saving of the world. ST March 7, 1892, par. 10
All who have received the message are to repeat it, and to all whom they have opportunity to reach. Christ would lift us from the narrow circle that our selfishness prescribes; he abolishes all territorial lines and artificial distinctions of society. He makes no difference between neighbors and strangers, friends and enemies. He teaches us to look upon every man who needs our aid as our neighbor, and the world as our field. ST March 7, 1892, par. 11
And the time to work is now. “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” Look out over the earth. See the vast multitudes of human beings in the darkness of error. Many there are who are longing and weeping for light, praying—to whom they know not. Multitudes who think they know God are yet in ignorance of him. There is need for the voice of Christ's messengers to be heard, as Paul's was heard in Athens; “whom therefore ye ignorantly worship, him declare I unto you.” ST March 7, 1892, par. 12
All the members of the church, as reapers in the great harvest field, are to be earnestly praying and diligently working. Not once should they think or speak of failure. They are not to rely on their human ability, but wholly on the divine agency. If you are in the way of the Lord, his promise is yours, “Thy righteousness shall go before thee.” We have no righteousness but that imparted by Christ. “And the glory of the Lord shall be thy rearward.” Angels of God will go before you, preparing hearts to receive the divine message; and the promised power, which is the glory of the Lord, shall be your rearward. ST March 7, 1892, par. 13
The Lord Jesus is our example and our efficiency in all things. Our means of doing good are never exhausted. Our source of power is the fullness of Christ. Upon this we may draw, and draw again. There is no limit to the supply. “Without me,” says Christ, “ye can do nothing.” But he also says, “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” Therefore we are to pray without ceasing, for we have the promise, “Whatsoever ye shall ask in my name, that will I do.” When you make God your trust, and call upon him with your whole heart, he will be found of you. ST March 7, 1892, par. 14
On every hand there are sheaves to be gathered for the garner of God. But where are the reapers? The field is wide, and there is a place for everyone to work, according to his ability. He who fails to do something manifests indifference to the claims of Christ. If we are not, as faithful stewards, working for him, we are serving another master. Jesus says: “He that is not with me is against me; and he that gathereth not with me scattereth abroad.” Inaction in Christ's service is an evidence of positive hostility against him. ST March 7, 1892, par. 15
Professed Christians, Jesus is speaking to you: “Why stand ye here all the day idle? Go work in my vineyard.” Work while it is called day, for the night cometh, when no man can work. We are never to set a limit to our efforts in his service, saying, “This will I do, and no more.” It is enough for us to know that we are Christ's servants. The ransom money has been paid for our souls, and every jot of power or ability we have is the gift of God, not inherent in ourselves, and hence not to be employed to please or glorify self. ST March 7, 1892, par. 16
It is an exalted privilege that Christ offers to men, of being connected with him in the great work of salvation. And he who feels that he is not his own, and keeps his eyes fixed on Jesus, will grow into the likeness of the Saviour, his will becomes one with Christ's, and his influence for Christ is constantly increasing. ST March 7, 1892, par. 17
God does not require of the man with one talent the improvement of two or five. But he does require of every man, not merely the talent intrusted, but also that which might be gained by its right improvement. ST March 7, 1892, par. 18
The obligation which Christ lays upon us is so broad and deep that in fulfilling it we shall lose sight of self. There is no place for self-gratification in the work of Christ. He says, “Whosoever will come after me, let him deny himself, and take up his cross, and follow me.” Jesus does not present to his followers worldly glory, earthly riches, and a life free from trial, but he asks them to walk in the path where he has led the way. He denied himself, he endured suffering, he was despised and rejected, because the world knew him not. ST March 7, 1892, par. 19
Our Lord does not deceive his followers. He shows us the confederacy of evil arrayed against us, Satan, the mighty prince of evil, leading his hosts. But the Saviour tells us we are not to fight alone; all the heavenly intelligences will come to our help. Amid the darkness of the world we are to catch the radiance from the throne of God, and diffuse it, not merely to irradiate the surrounding gloom, but, as a church, we may unitedly shed a light that will extend to the uttermost part of the earth. ST March 7, 1892, par. 20