EGW
In order to walk in the narrow way the believing one must follow the leader, turning not to the right hand or to the left. On every hand waits the enemy to present before the soul the attractions of the world. Jesus presents the attractions of the eternal world; but many who see that they cannot enter heaven and indulge themselves in this world, turn away from the eternal realities and choose the broad way that leads to destruction. The Lord saw the danger incurred by his followers in mingling with the world, and he entreats them to examine themselves, and see that they make no mistake as to which road they will travel. The line of demarkation between the church and the world has become sadly obliterated because many professors of religion have thought they could please themselves, and meet the world's standard, and at the same time have their names upon the church book. Even in the pulpits of the land there are many false shepherds who cry to those who are lovers of pleasure more than lovers of God, “Peace and safety,” when there is no peace or safety. Jesus gives a positive warning against these false shepherds. He says: “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” ST July 18, 1892, par. 1
In every age false prophets have been the most dangerous enemies Christianity has had. Men have appeared who claimed to be champions of truth, professing to have a great burden for the souls of their fellow-men. But they taught false doctrines, and perverted the truth. The spirit they manifested, the work they wrought, testified to the character of their religion. Such men have arisen and do arise, and will continue to arise, in our own day. They will criticise, judge others, will be always ready for controversy, and will resist the truth. They will put false interpretations upon the Scriptures. They will misstate the words of those who advocate truth, and some who listen to them, who do not have spiritual discernment, will be misled by these false teachers, and be found fighting under the black banner of the adversary of God and man. ST July 18, 1892, par. 2
There are many who profess to know Christ, “but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” “These are spots in your feasts of charity, when they feast with you, feeding themselves without fear; clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” There are many who can make excellent speeches, speak smooth things, and prophesy deceit; but they are not to be received simply because of their smooth words and fair speeches. It is an easy matter to talk. The question is, What fruit do they bear unto holiness? It is the fruit that testifies to the character of the tree. To say and to do not is to be as a tree full of pretentious leaves, yet barren and fruitless. The punishment that awaits the hypocrite will be unmingled with mercy. Those who profess to know Christ, and in works have denied him, have passed themselves off as gold, but in the sight of God they have been as sounding brass or a tinkling cymbal. In professing faith in the gospel, the hypocrite may gain the confidence of men, but nothing short of doing the sayings of Christ will give him an entrance into the strait gate, into the way cast up for the ransomed of the Lord to walk in,—the only way that leads from earth to heaven. ST July 18, 1892, par. 3
Those who profess to have light from the Lord, who win the confidence of men, and lead souls to ruin, will bring swift destruction upon themselves. They are represented as that class who “destroy the way of my paths, saith the Lord.” Wearing the insignia of Christ, they serve the Lord's worst enemy, and heed not the injunction, “Let everyone that nameth the name of Christ depart from iniquity.” Christ plainly states that this class of teachers are as wolves in sheep's clothing. They talk of grace, they preach of grace, apparently they pray for grace; but they have not the grace of Christ in their hearts. In the pulpit such ministers may appear to be excellent; but they destroy the force of their words when out of the pulpit by such a course of iniquity that they prove themselves to be ministers of sin, wolves in sheep's clothing. ST July 18, 1892, par. 4
Christ came to teach us how to live. He has invited us to come to him, to learn of him to be meek and lowly of heart that we may find rest unto our souls. Because Jesus has lived our example, we have no excuse for not imitating his life and works. Those who profess his name and do not practice his precepts are weighed in the balances of heaven and found wanting. But those who reflect the image of Christ will have a place in the mansions which he has gone to prepare. ST July 18, 1892, par. 5
Jesus will reward every man according to his works. He says, “By their fruits ye shall know them.” Jesus calls upon me to judge him by his actions. He said, “If I do not the works of my Father, believe me not.” He does not ask men to take him for their Saviour if they can find anything in his life and character contrary to his claims. Men are to be known in the same way; for a profession of Christianity does not make a man a Christian. If his words, his deportment, his business transactions, are not of a Christlike order, he denies his profession. As Christ was in the world, so his followers are to be. The world notices every inconsistency in him who professes to be a Christian. The sun may shine day after day in pure splendor, and call forth no remark; but let an eclipse take place, and everyone's attention is attracted to the darkened orb of the day. So it is with a Christian; for he is a spectacle unto the world, to angels, and to men. Satan is constantly on the alert to cause the Christian to stumble, that he may point the world to the inconsistency of the follower of Christ. Men may not have observed you in your consistency, but in your waywardness, in your unchristlikeness of character, how the world subjects you to criticism. How Satan delights to taunt the ministering angels, unseen by human eyes, by presenting the inconsistent Christian in all his deformity before them, by pointing to the garments spotted with the flesh, for to Satan this is an occasion of triumph. Then let us walk carefully and prayerfully before the Lord, knowing that the world will judge us by our fruits. ST July 18, 1892, par. 6