(Continued.)
EGW
To fallen man was revealed the plan of infinite sacrifice through which salvation was to be provided. Nothing but the death of God's dear Son could expiate man's sin, and Adam marveled at the goodness of God in providing such a ransom for the sinner. Through the love of God, a star of hope illumined the terrible future that spreads before the transgressor. Through the institution of the typical system of sacrifice and offering, the death of Christ was ever to be kept before guilty man, that he might better comprehend the nature of sin, the results of transgression, and the merit of the divine offering. Had there been no sin, man would never have known death. But in the innocent offering slain by his own hand, he beheld the fruits of sin,—the death of the Son of God in his behalf. He sees the immutable character of the law he has transgressed, and confesses his sin; he relies upon the merits of the Lamb of God, who taketh away the sins of the world. ST February 20, 1893, par. 1
The plan of saving sinners through Christ alone was the same in the days of Adam, Noah, Abraham, and in every successive generation that lived before the advent of Christ, as it is in our day. The patriarchs, the prophets, the martyrs from righteous Abel, looked forward to a coming Saviour, and they showed their faith in him by sacrifices and offerings. The sacrifice of beasts shadowed forth the sinless offering of God's dear Son, and pointed forward to his death upon the cross. But at the crucifixion type met antitype, and the typical system there ceased. ST February 20, 1893, par. 2
The Son of God is the center of the great plan of redemption which covers all dispensations. He is the “Lamb slain from the foundation of the world.” He is the Redeemer of the fallen sons and daughters of Adam in all ages of human probation. “Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved.” Christ is the substance or body which casts its shadow back into former dispensations. When Christ died, the shadow ceased. At the death of Christ the typical system was done away, but the law of God, whose violation had made the plan of salvation necessary, was magnified and made honorable. The gospel was good tidings of great joy to Adam, Noah, Abraham, and Moses; for it presented to them a coming Saviour. A more clear and glorious light now shines upon the Christian. Those who lived before the coming of Christ looked forward by faith to his coming, but what had to be grasped by faith by them is assurance to us; for we know that Christ has come, as foretold by the prophets. It is just as essential for us to have faith in our Redeemer, who came to earth and died our sacrifice, as it was for the ancients to believe in a Redeemer to come, represented by their offerings and sacrifices. ST February 20, 1893, par. 3
In becoming man's substitute, in bearing the curse which should fall upon man, Christ has pledged himself in behalf of the race to maintain the sacred and exalted honor of his Father's law. He came to convince men of sin, which is the transgression of the law, and through divine mediation bring them back to obedience to God's commandments. God has given the world into the hands of Christ, that he may completely vindicate the binding claims of the law, and make manifest the holiness of every principle. Christ was the Father's “appointed heir of all things, by whom also he made the worlds.” He was the “brightness of his glory, the express image of his person.” And he upheld “all things by the word of his power.” He possessed divine excellency and greatness. It pleased the Father that in him all fullness should dwell. And Christ “thought it not robbery to be equal with God.” Yet Jesus exchanged a throne of light and glory which he had with his Father, counting it not a thing to be desired to be equal with God, while man was lost in sin and misery. He came from heaven to earth, clothed his divinity with humanity, and bore the curse as surety for the fallen race. He was not compelled to do this; but he chose to bear the results of man's transgression that man might escape eternal death. ST February 20, 1893, par. 4
The coming of Christ to our world was a great event, not only to this world, but to all the worlds in the universe of God. Before the heavenly intelligences he was to take upon himself our nature, to be tempted in all points like as we are, and yet to leave an example of perfect purity and unblemished character. ST February 20, 1893, par. 5
Satan and his angels exulted as they discovered that the Son of God had taken upon himself the nature of man, and had come to be man's substitute, to engage in the conflict in our behalf. The human family had been overpowered by the deception of the enemy; for all have sinned, and come short of the glory of God, and the enemy hoped that Christ also would become a victim to his seductive wiles. Satan gloried in the opportunity of besieging the Son of God with fierce temptations. Because he had taken upon himself the nature of man, Satan deemed that his victory was certain, and with every malignant device in his power he strove to overcome Christ. The steadfast resistance of Christ to the temptations of the enemy brought the whole confederacy of evil to war against him. Evil men and evil angels united their forces against the Prince of Peace. The issues at stake were beyond the comprehension of men, and the temptations that assailed Christ were as much more intense and subtle than those which assail man as his character was purer and more exalted than is the character of man in his moral and physical defilement. In his conflict with the prince of darkness in this atom of a world, Christ had to meet the whole confederacy of evil, the united forces of the adversary of God and man; but at every point he met the tempter, and put him to flight. Christ was conqueror over the powers of darkness, and took the infinite risk of consenting to war with the enemy, that he might conquer him in our behalf. ST February 20, 1893, par. 6
The Redeemer of the world clothed his divinity with humanity, that he might reach humanity; for, in order to bring to the world salvation, it was necessary that humanity and divinity should be united. Divinity needed humanity, that humanity might afford a channel of communication between God and man, and humanity needed divinity, that a power from above might restore man to the likeness of God. Christ was God, but he did not appear as God. He veiled the tokens of divinity, which had commanded the homage of angels and called forth the adoration of the universe of God. He made himself of no reputation, took upon him the form of a servant, and was made in the likeness of sinful flesh. For our sakes he became poor, that we through his poverty might be made rich. ST February 20, 1893, par. 7
He humbled himself to pass through man's experiences, and he would not turn aside from the plan by which salvation could come to man. Knowing all the steps in the path of his humiliation, he refused not to descend step by step to the depths of man's woe, that he might make expiation for the sins of the condemned, perishing world. What humility was this! It amazed the angels. Tongue can never describe it. Pen can never portray it. The imagination cannot take it in. Sinless and exalted by nature, the Son of God consented to take the habiliments of humanity, to become one with the fallen race. The eternal Word consented to be made flesh. God became man. ST February 20, 1893, par. 8
But he stepped still lower; he humbled himself to bear insult, reproach, accusation, and shameful abuse. In the world which he had made, which was sustained by the word of his power, there seemed to be no room for him. He had to flee from one place to another until his life work was accomplished. He was betrayed by one of his followers, and denied by another. He was mocked and taunted. He was crowned with thorns, and forced to bear the burden of the cross. He was not insensible to ignominy and contempt; he submitted to it, but he felt its bitterness as no other being could feel it. Pure, holy, and undefiled, he was yet arraigned as criminal before the eyes of the world. From the highest exaltation the adorable Redeemer took step after step in the path of humiliation. He consented to die in the sinner's stead, that by a life of obedience man might escape the penalty of the law. He humbled himself, and became obedient unto death. And what a death! It was the most shameful, the most cruel—the death upon the cross as a malefactor. He died not as a hero in the eyes of men, loaded with honors; he died as a condemned criminal, suspended between the heavens and the earth—died a lingering death, exposed to the tauntings and revilings of a debased and profligate mob. “All they that see Me laugh Me to scorn; they shoot out the lip, they shake the head.” He was numbered with the transgressors, and even his kinsmen according to the flesh disowned him. He was forced to see the sword pierce the heart of his mother,—he beheld her sorrow. He expired amidst derision. But all his sufferings were counted as of small account in consideration of the result he was working out in behalf of man, and for the good of the whole universe. He expired on the cross exclaiming, “It is finished,” and that cry rang through every world, and through heaven itself. The great contest between Christ, the Prince of Life, and Satan, the prince of darkness, was practically over, and Christ was Conqueror. His death answered the question as to whether there was self-denial with the Father and the Son. ST February 20, 1893, par. 9
(Concluded next number.)