EGW
“After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.” The disciples were to precede Christ, and prepare the way before him, as John had preceded and prepared his way. They were to preach the kingdom of God. They were to go two and two, and in this way pass over a large territory. The Lord was taking his last journey from Galilee toward Jerusalem. The disciples were not only to preach the kingdom of God, but were to heal the sick, and prepare the field for the coming of the great Physician. They were to proclaim his divine character, and awaken an interest in the minds of the people, announcing him to be the Messiah, and giving publicity to his work and mission. ST June 25, 1896, par. 1
These disciples were enjoined to salute no man by the way. They were not to enter into formal salutations that would open a way for controversy. The life of Christ was drawing to a close. They were to prepare the way for the last work that he was to do in person for the inhabitants of the world. He sent them forth empty-handed, to depend upon the hospitality of those whom they should meet. They were in no way to disguise their humble origin. As they mingled with the people, they were to sit with them at their tables, to go with those who should invite them, to pay no attention to caste or position. Their one object was to proclaim the Gospel to every man, no matter what might be the nation or character of his hearers. “And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off.” This circumstance happened just on the outskirts of the village. The ten men were a most distressing spectacle. The law prohibited a leper from entering towns or villages, and lest any one should come unexpectedly upon them, they were to utter the mournful cry, “Unclean! unclean!” These lepers were made up of Jews and Samaritans, and the prejudice that existed between them was broken down by this terrible malady, and, doomed to death, they associated together. The lepers were not ignorant of Jesus. They had heard of his wonderful works of mercy, and how he had healed those who were in the same condition as they were themselves. Recognizing the great Teacher and Healer, they raised their voices in a pitiful wail of distress, and cried out, “Jesus, Master, have mercy on us.” They were cut off from society, and presented themselves to Jesus as subjects of pity. His heart was stirred with divine compassion, and he said to them, “Go show yourselves unto the priests.” When they heard this word, they believed that it meant their restoration, and they hastened to obey. They knew that Jesus understood the law and how their disease had excluded them from society. It was necessary for a cleansed leper to have the testimony of a priest that he was clear of his plague, and to have his permission, in order again to associate freely with his fellow-men. They hastened to obey the word of Jesus; “and it came to pass, that, as they went, they were cleansed.” ST June 25, 1896, par. 2
Jesus was a helper to the helpless, a friend to the needy. He had daily manifested compassion and love for the human race. While he received the lowly, the sick, the poor, and the afflicted, he presented principles to the Pharisees, scribes, and rabbis that condemned their pride, their selfishness, and self-glorying. These bigoted teachers were filled with envy because the masses turned away from their instruction to listen to Jesus. They spoke evil of Christ and of his doctrine. They had it in their hearts to destroy him, but they knew not what they could do, because the people were very attentive to hear him. The greater good he wrought for the people, and the more they were led to glorify God on account of his mighty works, the more desperate and determined his enemies became. They said among themselves, “Perceive ye how ye prevail nothing? behold, the world is gone after him.” ST June 25, 1896, par. 3
Those who thought themselves righteous and in need of nothing, rejected the word of Christ, yet the poor and afflicted received his assurances. The ten lepers went on their way in obedience to his command, and they knew that a great change had taken place in themselves, and that they were healed. Their faith had been tested by Christ's direction; but they did not defer a moment to act upon his word. If there was any prospect that they might be healed, they would make the venture. The tones of his voice had thrilled their hearts, and inspired them with hope, with faith and confidence. They were not only cleansed, but made entirely whole. Divine power had wrought a new creation. ST June 25, 1896, par. 4
When they presented themselves to the priest, he declared that they were free from every taint of leprosy. One of the number was filled with joy and thankfulness, and determined to return and to find the wonderful Healer, in order to give him thanks for the restoration. He came rejoicing at every step, and with a loud voice he glorified God. When he came into the presence of Christ, he fell upon his face, and with an overflowing heart expressed the love and gratitude which he felt. This man who returned to give praise to Christ was a stranger, a Samaritan. His nation was despised and hated by the Jews. Christ had healed of the leprosy men who were Jews, but none of the nine returned to glorify God on behalf of his work for them. This Samaritan believed in Christ as the Redeemer of both soul and body. He made manifest the fact that he was more susceptible to the grace of God, and more appreciative of divine love, than were the other nine. Jesus called the attention of his disciples to the fact that he was a Samaritan, and said: “Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way; thy faith hath made thee whole.” ST June 25, 1896, par. 5
The disciples of Christ, as Jews, had been educated to hate the Samaritans, and this was a lesson that would be of great benefit to them in their future experience. Jesus would have them understand that there were many precious souls among the Samaritans who would not refuse to come to the Gospel feast. This Samaritan that had returned to give praise to God was no mean citizen, and he would prove an effective witness for Christ. After the resurrection and ascension of Christ, he would bear decided witness that Christ was the Son of God. He would repeat the story of his restoration, and with a heart full of intense love and interest, he would say to those with whom he came in contact, “Will you believe in Jesus?” It was testimonies of this kind that turned men from the established teachings and endless repetitions and worthless traditions of the scribes and Pharisees. Unlearned men testified to the power of Christ, and spoke boldly of the grace of God, and their glowing testimonies were placed in sharp contrast to the heartless, exacting ritual of the Pharisees. And the people were constrained to say that these men had been with Jesus, and had learned of him. ST June 25, 1896, par. 6
(Concluded next week.)