EGW
To the apostle John on the Isle of Patmos, were opened scenes of deep and thrilling interest in the experience of the church. Subjects of vast importance were presented to him in figures and symbols, that those who should turn from error to truth might become intelligent concerning the perils and conflicts before them. The history of the Christian world to the very close of time, was revealed to him. With great clearness he saw the position, dangers, conflicts, and final deliverance of the people of God. He records the closing message which is to ripen the harvest of the earth, either as sheaves for the heavenly garner, or as fagots for the fires of the last day. ST February 8, 1910, par. 1
John beheld in vision the redeemed people of God. He saw the triumph of those who had gained the victory over the beast and over his image. He marked the trials which they had endured for the truth's sake. He saw their unyielding firmness in adhering to the commandments of God against the oppressive powers that sought to force them to disobedience. ST February 8, 1910, par. 2
Under the symbols of the great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would be especially engaged in trampling upon God's law and persecuting His people, were presented to John. Their war is to be carried on till the close of time. The people of God, symbolized by a holy woman and her children, are represented as greatly in the minority. In the last days, only a remnant still exists. John speaks of them as those that “keep the commandments of God, and have the testimony of Jesus Christ.” ST February 8, 1910, par. 3
For many centuries, first through paganism and then through the Papacy, Satan exerted his powers to blot from the earth God's faithful witnesses. Both heathen and papists were actuated by the same dragon spirit. They differed only in that the Romish apostate, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism., Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the true people of God suffered under the dragon's ire. ST February 8, 1910, par. 4
At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon's voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States. ST February 8, 1910, par. 5
The “two horns like a lamb” well represent the character of our own Government, as expressed in its two fundamental principles,—Republicanism and Protestantism. These principles are the secret of our power and prosperity as a nation. Those who first found an asylum on the shores of America, rejoiced that they had reached a country free from the arrogant claims of popery and the tyranny of kingly rule. They determined to establish a government upon the broad foundation of civil and religious liberty. ST February 8, 1910, par. 6
But the stern tracings of the prophetic pencil reveal a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and “exerciseth all the power of the first beast before him.” Prophecy declares that he will say to them that dwell on the earth, “that they should make an image to the beast,” and that it will cause “all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism is to follow in the steps of the Papacy. ST February 8, 1910, par. 7
It is at this time that the third angel is seen flying in the midst of heaven, proclaiming, “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation. ST February 8, 1910, par. 8
In marked contrast with this multitude stands a little company who will not swerve from their allegiance to God. “Here are they that keep the commandments of God, and the faith of Jesus.” These are they of whom Isaiah speaks: “They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach. The restorer of paths to dwell in.” The breach was made in the law of God when the Sabbath was changed by the Romish power. But the time has come for that divine institution to be restored. The breach is to be repaired, and the foundation of many generations to be raised up. And this message is the last to be given before the coming of the Lord. Immediately following its proclamation, the Son of Man is seen by the prophet coming in glory to reap the harvest of the earth. ST February 8, 1910, par. 9