EGW
It was difficult to accomplish much good in New Hampshire. We found little spirituality there. Many pronounced their experience in ‘44 a delusion; it was hard to reach this class, for we could not accept the position they ventured to take. A number who were active preachers and exhorters in ‘44, now seemed to have lost their moorings, and did not know where we were in prophetic time; they were fast uniting with the spirit of the world. ST May 11, 1876, par. 1
Upon one occasion, when I was delivering the message that the Lord had given me for the encouragement of his people, I was interrupted several times by a certain minister. He had been very active in preaching definite time; but when the appointed period passed, his faith utterly failed, and he wandered in darkness, doubting and questioning everything. He was ever ready to array himself against any one who claimed more light than he possessed. The Spirit of the Lord rested upon me, as I related what had been shown to me of God. This minister interrupted me several consecutive times; but I continued speaking, when he became very angry and excited, violently opposing what I said. He raised his voice to a high key, and abused me till he was forced to stop from sheer exhaustion. In a few moments he left the house, being seized with hemorrhage of the lungs. He rapidly failed from that time, and died not long after. ST May 11, 1876, par. 2
Our testimony was welcomed by some; but many received us suspiciously. Fanaticism and spiritual magnetism seemed to have destroyed the spirit of true godliness. Many appeared unable to discern or appreciate the motives that led me in my feebleness, to travel and bear my testimony to the people. Those who had little interest for the salvation of souls, and whose hearts had turned from the work of preparation, could not comprehend the love of God in my soul that quickened my desire to help those in darkness to the same light that cheered my path. Could they also have seen what had been revealed to me of God's matchless love for men, manifested in giving his only Son to die for them, they would not have doubted my sincerity. ST May 11, 1876, par. 3
I believed all that had been shown me in vision. Truth was to me a living reality, and my labor was for eternity. However others might view my work, the weight of its importance was heavy on my soul. In feeble health I was toiling to do good to others unto eternal life. Moments seemed precious to me, delays dangerous. ST May 11, 1876, par. 4
In New Hampshire we had to contend with a species of spiritual magnetism, of a similar character with mesmerism. It was our first experience of this kind, and happened thus: Arriving at Claremont, we were told there were two parties of Adventists; one holding fast their former faith, the other denying it. At other places we had visited and labored with this latter class, and found that they were so buried in worldliness, and had so far adopted the popular view in regard to our disappointment that we could not reach nor help them. ST May 11, 1876, par. 5
But we were now pleased to learn that there was a little company here who believed that in their past experience they had been led by the providence of God. We were directed to Elders B-----t and B-----s as persons holding similar views with ourselves. We discovered that there was much prejudice against these men, but concluded that they were persecuted for righteousness’ sake. We called on them and were kindly received and courteously treated. We soon learned that they professed sanctification, claiming they were above the possibility of sin, being entirely consecrated to God. Their clothing was excellent, and they had an air of ease and comfort. ST May 11, 1876, par. 6
Presently a little boy about eight years old entered, literally clad in dirty rags. We were surprised to find that this little specimen of neglect was the son of Elder B-----t. The mother looked exceedingly ashamed and annoyed; but the father, utterly unconcerned, continued talking of his high spiritual attainments without the slightest recognition of his little son. But his sanctification had suddenly lost its charm in my eyes. Wrapped in prayer and meditation, throwing off all the toil and responsibilities of life, this man seemed too spiritually-minded to notice the actual wants of his family, or give his children the least fatherly attention. He seemed to forget that the greater our love to God, the stronger should be our love and care for those whom he has given us; that the Saviour never taught idleness and abstract devotion, to the neglect of the duties laying directly in our path. ST May 11, 1876, par. 7
This husband and father declared that the heavenly attainment of true holiness carried the mind above all earthly thoughts. Still he sat at the table and ate temporal food; he was not fed by a miracle, and some one must provide that food, although he troubled himself little about that matter, his time was so devoted to spiritual things. Not so his wife, upon whom rested the burden of the family. She toiled unremittingly in every department of household labor to keep up the home. The husband declared that she was not sanctified, but allowed worldly things to draw her mind from religious subjects. ST May 11, 1876, par. 8
I thought of our Saviour as a constant worker for the good of others. He said “My Father worketh hitherto, and I work.” The sanctification that he taught was shown in deeds of kindness and mercy, and the love that counteth others better than ourselves. ST May 11, 1876, par. 9
While at this house a sister of B-----s requested a private interview with me. She had much to say concerning entire consecration to God, and endeavored to draw out my views in regard to that subject. I felt that I must be guarded in my expressions. While talking, she held my hand in hers, and with the other softly stroked my hair. I felt that angels of God would protect me from the unholy influence this attractive young lady was seeking to exercise over me, with her fair speeches, and gentle caresses. She had much to say in regard to the spiritual attainments of B-----t, and his great faith. Her mind seemed very much occupied with him and his experience. I was glad to be relieved at length from this trying interview. ST May 11, 1876, par. 10
These persons, who made such lofty professions, were calculated to deceive the unwary. They had much to say of love and charity covering a multitude of sins. I could not unite with their views and feelings; but felt that they were wielding a terrible power for evil. I wished to escape from their presence as soon as possible. ST May 11, 1876, par. 11
Eld. B-----t, in speaking of faith, said, “All we have to do is to believe, and whatever we ask of God will be given us.” ST May 11, 1876, par. 12
Bro. White suggested that there were conditions specified. “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” Said he, “Your theory of faith must have a foundation; it is as empty as a flour-barrel with both heads out. True charity never covers up unrepented and unconfessed sins. She only drops her mantle over the faults that are confessed and renounced. True Charity is a very delicate personage, never setting her pure food outside of Bible truth.” ST May 11, 1876, par. 13
As soon as the views of these people were crossed, they manifested a stubborn, self-righteous spirit that rejected all instruction. Though professing great humiliation they were boastful in their sophistry of sanctification, and resisted all appeals to reason. That same afternoon, we visited the house of Brother Collier, where we purposed to hold a meeting in the evening. We supposed this family were in union with those we had left. We asked some questions in reference to those men; but Brother Collier gave us no information. Said he, “If the Lord sent you here, you will ascertain what spirit governs them, and will solve the mystery for us.” ST May 11, 1876, par. 14
B-----s and B-----t both attended the meeting. While I was earnestly praying for light and the presence of God, they began to groan and cry “Amen!” apparently throwing their sympathy with my prayer. Immediately my heart was oppressed with a great weight, the words died upon my lips, darkness overshadowed the whole meeting. ST May 11, 1876, par. 15
Bro. White arose and said, “I am distressed. The Spirit of the Lord is grieved. I resist this influence in the name of the Lord! O God, rebuke this foul spirit!” ST May 11, 1876, par. 16
I was immediately relieved, and rose above the shadows. But again, while speaking words of encouragement and faith to those present, their groanings and amens chilled me. Once more Bro. White rebuked the spirit of darkness, and again the power of the Lord rested upon me, while I spoke to the people. These agents of the evil one were then so bound as to be unable to exert their baneful influence any more that night. ST May 11, 1876, par. 17
After the meeting, Bro. White said to Bro. Collier, “Now I can tell you concerning those two men. They are acting under a Satanic influence, yet attributing all to the Spirit of the Lord.” ST May 11, 1876, par. 18
“I believe God sent you to encourage us,” said Bro. Collier. “We call their influence mesmerism. They affect the minds of others in a remarkable way, and have controlled some to their great damage. We seldom hold meetings here, for they intrude their presence, and we can have no union with them. They manifest deep feeling, as you observed tonight, but they crush the very life from our prayers, and leave an influence blacker than Egyptian darkness. I have never seen them tied up before tonight. ST May 11, 1876, par. 19
During family prayer that night the Spirit of the Lord rested upon me, and I was shown many things in vision. Elders B-----t and B-----s were presented to me as doing great injury to the cause of God. While professing sanctification they were transgressing the sacred law. They were corrupt at heart and all those in unison with them were under a Satanic delusion and obeying their own carnal instincts instead of the Word of God. These two men exerted a marked and peculiar power over the people, holding their attention and winning their confidence through a baneful mesmeric influence that many who were innocent and unsuspecting attributed to the Spirit of the Lord. Those who followed their teachings were terribly deceived and led into the grossest errors. ST May 11, 1876, par. 20
I was shown that the daily lives of these men were in direct contrast with their profession. Under the garb of sanctification they were practicing the worst sins and deceiving God's people. Their iniquity was all laid open before me, and I saw the fearful account that stood against them in the great book of records, and their terrible guilt in professing utter holiness, while their daily acts were hateful in the sight of God. Some time after this, the characters of these persons were developed before the people and the vision given in reference to them was fully vindicated. ST May 11, 1876, par. 21