EGW
After Jonathan had pleaded successfully for the life of his friend, Saul's wrath against David seemed to be allayed. The young man went in before the king as formerly, and was in the favor of Saul and his court. But again war was declared between the Israelites and the Philistines, and David led the army against their enemies. Under his wise management, a great victory was gained by the Hebrews, and the people of the realm praised his valor, and wisdom, and heroism. This served to stir up the former bitterness and hatred of Saul against him. While the young man was playing before the king, filling the palace with sweet harmony, Saul's passion overcame him, and he hurled a javelin at David, thinking to pin the musician to the wall; but the angel of the Lord turned aside the deadly weapon. David escaped, and fled to his own house. Saul sent spies that they might take him as he should come out in the morning, and put an end to his life. ST August 24, 1888, par. 1
Michal, the daughter of Saul, was David's wife, and she loved him, and informed him of the purpose of her father. She urged him to escape for his life, and let him down from the window, and David fled to Samuel at Naioth. The king sent his men to the chamber of David, but they found nothing but an effigy which his wife had placed in the bed. The king was very angry with his daughter, and, enraged with disappointment, he determined that his hated subject should not escape. The same spirit which had actuated Satan, filled the heart of Saul. Like the first great apostate, he was moved by unholy ambition and murderous rage. And this was the first chosen king of Israel! Since the day when the holy anointing oil had been poured upon his head by the prophet of God, how terrible had been his fall! ST August 24, 1888, par. 2
David found Samuel at Ramah, and told him what Saul had done. The prophet, fearless of the king's displeasure, welcomed the fugitive, and Samuel and David dwelt together at Naioth. This refuge was a peaceful place in contrast with the royal palace. It was here, amid the hills, that the honored prophet of the Lord continued his work, even when the shadows of age were gathering about him. A company of seers was with him, and they studied closely the will of God, and listened reverently to the words of instruction that fell from the lips of Samuel. The closing work of the servant of God was to instruct the seers in the school of the prophets; precious were the lessons that David learned from the teacher of Israel. ST August 24, 1888, par. 3
David recalled the anointing which he had received at Bethlehem, when Samuel had blessed him in his father's house. He knew that he needed divine instruction, and he believed that the troops of Saul would not be called upon to invade this sacred place. But no place seemed to be sacred to the darkened mind of the desperate, despairing king. When he learned where David was, he sent officers to drag him from his secluded hiding-place, and bring him to Gilgal, where he intended to carry out his murderous designs. ST August 24, 1888, par. 4
The monarch of Israel was determinedly opposing his will to the will of the infinite God. The will of God is the sole law to which the sun, moon, and stars in the firmament of heaven, yield obedience. At the mandate of Jehovah, they move in perfect order; and yet finite man will set up his will against the will of the omniscient One, and enter into conflict with him who rules the universe. Saul had not learned, while ruling the kingdom of Israel, that he should rule his own spirit. He allowed his impulses to control his judgment, until he was plunged into a fury of passion. He had paroxysms of rage and madness, when he was ready to take the life of any that dared oppose his will. From this frenzy he would pass into a state of despondency and self-contempt, and remorse would take possession of his soul. Satan displayed his own character in inciting the fury of Saul against the humble subject of his court. Saul had the sympathy and support of all the reprobate host of evil; for it was David's blameless character and noble fidelity that had aroused the wrath of the king; and he deemed that the very life and presence of David cast a reproach upon him, and presented him in unflattering contrast before the people. ST August 24, 1888, par. 5
The messengers of Saul went on their way to Ramah, intent upon taking David's life. But a greater than Saul controlled their spirit, and directed their actions. They were met by unseen angels, as was Balaam when he was on his way to curse Israel. For a time the officers of Saul became imbued by the atmosphere that pervaded the sacred spot where Samuel and the prophets were studying under the inspiration of the Spirit of God. They began to utter prophetic sayings of what would occur in the future, and proclaimed the glory and majesty of Jehovah. It was in this way that God overruled the wrath of man, and manifested his power to restrain evil, while he walled his servant in by a guard of angels. ST August 24, 1888, par. 6
The tidings reached Saul as he waited in impatience to have David in his cruel power; but instead of feeling the rebuke from God, he was exasperated still more, and sent other messengers. These also were overpowered by the Spirit of God, and united with the first in prophesying. The third embassage was sent by the king, but when they came into the company of the prophets, the divine influence fell upon them also, and they prophesied. Saul then decided that he himself would go, for his fierce enmity had become uncontrollable. Evil angels conspired with wicked men to destroy the anointed of the Lord. He was determined to wait for no second chance to kill David. As soon as he should come within reach of him, he intended with his own hand to slay him, whatever might be the consequences. ST August 24, 1888, par. 7
He came to Ramah, and halted at a great well in Sechu. The people were coming together to draw water, and he inquired where Samuel and David were staying. When he was told that they were at Naioth, he made haste to reach that place. But the angel of God met him on the way and controlled him. The Spirit of God held him in its power, and he went on his way uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming of Messiah as the world's Redeemer. When he came to Naioth in Ramah, he laid aside his outer garments that betokened his station, and all day, and all night, he lay before Samuel and his pupils, under the influence of the divine Spirit. Multitudes had been drawn together to witness this strange and wonderful thing, and the new experience of the king was reported far and wide. Thus again, near the close of his reign, it became a proverb in Israel that Saul also was among the prophets. ST August 24, 1888, par. 8
The persecutor was again defeated in his purpose. He assured David that he was at peace with him; but David had little confidence in the king's repentance and reformation. He took this opportunity to escape, lest the mood of the king might change, as formerly. David had been driven from place to place, and the king's emissaries had hunted his life as though he were a wild beast. His heart was wounded within him, and he longed to see his friend Jonathan once more. With a burdened heart, and conscious of his innocence, he sought the king's son, and made a most touching appeal. “What have I done?” he asked, “what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” Jonathan thought that his father had changed his purpose, and no longer intended to take the life of David. And Jonathan said unto him, “God forbid; thou shalt not die; behold, my father will do nothing either great or small, but that he will show it me; and why should my father hide this thing from me? it is not so.” ST August 24, 1888, par. 9
After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, for that would be manifest rebellion against God. But notwithstanding the oft-repeated and confident assurances of his friend, David was not convinced. He declared that Saul knew of their attachment for each other, and that this would be a sufficient reason why the king would not make his purposes known to his son. With intense earnestness he rehearsed how he had been driven from place to place, and now he assured Jonathan, “As the Lord liveth, and as thy soul liveth, there is but a step between me and death.” ST August 24, 1888, par. 10