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In company with Bro. George Amadon, and Bro. Sanford Rogers and his wife, I left Battle Creek, September 27, 1890, to attend meetings at Ceresco, Mich. We were agreeably surprised to see so many assembled as were present. Several had come from Battle Creek, among them Elder Sands Lane, who assisted in conducting the meetings. RH January 20, 1891, par. 1
The Spirit of God touched my heart as I looked upon this little flock, and I had perfect freedom in presenting before them the many evidences of God's love for man, and the duty of co-operating with God in the work of saving souls for whom Christ died. The people responded to the message, and I thanked God for the privilege of speaking to those who appreciated his truth. We had a precious social meeting, in which all united, giving heart-felt testimonies. RH January 20, 1891, par. 2
It would be an encouragement to the smaller churches if members of the large church at Battle Creek would oftener visit their less privileged brethren. Those who would engage in this good work of strengthening their brethren, would find their own souls refreshed. If those who desire to move to Battle Creek, would go into some of these neighborhoods where there are small churches, instead of coming to swell the membership of a church already larger than it should be, they would be blessed themselves, and would be a blessing to others. I cannot think that it is in God's order for so many to move from smaller churches to Battle Creek. The weaker churches need help; and in the church at Battle Creek, these who could be a blessing in their forsaken fields, are practically lost to the work; for they do not feel any special burden to labor for others. Their testimony is seldom heard in the house of God. Would it not be well for those who think of moving to Battle Creek, to inquire, “Lord, what wilt thou have me to do? Can I do as much good in Battle Creek as I can in this little church where the brethren need all the help they can get?” Brethren, I hope you will seek counsel of God in regard to coming to Battle Creek. If you are coming in order to lay off your responsibilities, to have an easier time, it is at your peril. Do not follow selfish inclination; for in so doing, you may place yourselves in the way of temptations which you will not be prepared to resist. RH January 20, 1891, par. 3
If you want to move, why not go to some place where your influence and ability will tell in the advancement of God's work? Why not bring self-denial into your life-experience? Suppose that residence in the country or in a village is not as favorable for obtaining a livelihood, not as conducive to advancement in temporal things; would not God honor your trust in him? and would not self-denial for Christ's sake make your lot a blessed one? The truth must be communicated to those who are in the darkness of error, and these are questions that believers in present truth should carefully weigh before leaving their home fields if there is need of labor there, or before settling down in comfort if another field is destitute. RH January 20, 1891, par. 4
We all have something to do in the vineyard of the Lord, and no one can sit down in idleness, and be spiritually strong. Christ has given to every man his work, and it is an evidence that you have lost your connection with Christ, if you feel no burden to be a co-laborer with God. Jesus was a worker, and he is the Christian's example. Christ did not fail nor become discouraged, neither will his followers if they have his spirit. The Lord has made you partakers of his grace, he has given you his truth, and now you are to diffuse the light; and as you do this, it will increase. You are to keep in exercise the ability God has given you, that you may convey to the world the blessed treasures of knowledge concerning Christ and his love. He would have you spare no effort, withhold no sacrifice, but do all in your power to give the truth of God to the world. He says, “I have given my life for the world, I have given it for you. I have purchased you for my service, and I give you to the world, as God has given me to the world; you are to be my representative, as I was the representative of the Father.” RH January 20, 1891, par. 5
I am at a loss to understand the attitude of those who claim to have great light, who claim to believe in the soon-coming of Christ, when they have so little interest in his appearing. It was necessary that the Son of the infinite God should come to be the light of the world, to be the fountain of healing mercy to a lost race. Every one engaged in the service of Christ should have the heart filled with mercy and tenderness, that he may be able to reveal Christ to the world. We cannot be justified in withholding from him our highest, noblest service, and giving our ability to self-service. Those to whom God has revealed the treasures of his love and grace, are to be representatives of his mercy; and he has commissioned his angels to be ministers unto them, that they may be co-laborers with himself. When Jesus was about to leave his disciples, he said to them, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” And what is the special work of the Comforter? “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.” RH January 20, 1891, par. 6
Would it not be well for the members of the churches to devote some time to earnest prayer, and to the study of the words of Christ concerning the Comforter? Christ sent the Comforter upon his disciples when they were earnestly praying for it, and were as one in their desires and petitions. “When the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” RH January 20, 1891, par. 7
After the outpouring of the Holy Spirit, thousands were converted. Angels of God that excel in strength, clothed with the brightness of heaven, came to the help of the church, and swept back the forces of Satan. The work of the Holy Spirit was not limited to apostolic days; it is not confined to any church, large or small: the field of his ministration is the world. “He will convince the world of sin, and of righteousness, and of judgment.” But the instrumentalities through which the Holy Spirit works are the members of Christ's body, those who believe in his name. It is through these light-bearers that the gospel is to be carried to all the nations of the earth. RH January 20, 1891, par. 8
(Concluded next week.)