EGW
“God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” RH December 11, 1894, par. 1
A healthy Christian is one who has Christ formed within, the hope of glory. He loves truth, purity, and holiness, and will manifest spiritual vitality, having love for the word of God, and seeking communion with those who are acquainted with the word, in order that he may catch every ray of light that God has communicated to them, which reveals Christ and makes him more precious to the soul. He who has sound faith finds that Christ is the life of the soul, that he is in him as a well of water springing up unto everlasting life, and he delights to conform every power of the soul to the obedience of his Lord. The Holy Spirit with its vivifying influence ever keeps such a soul in the love of God. RH December 11, 1894, par. 2
To the Christian it is written: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue; whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And besides this, giving all diligence, add to your faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall; for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” RH December 11, 1894, par. 3
In order to grow up into the full stature of men and women in Christ Jesus, it is necessary to search the Scriptures prayerfully, and to have fellowship with those who love and fear God. If Christ is an indwelling Saviour, we cannot assimilate to the world. The world crucified Jesus Christ, and is at enmity with Christ and with those who love truth, because the truth condemns the children of this world in their sinful, Christless lives. The worldling will betray the children of God, will speak against them, and falsely accuse them. But let no one who claims to be a follower of Christ receive the accusations that spring from the envyings and jealousies of those who love not truth. If you listen to accusations and charges against the children of God who are striving to obey the truth, you thereby become seduced by the enemy, and he will use you as his agent. Those who live in daily communion with Christ will learn to place a proper estimate upon their brethren, and will respect and sympathize with those who are in harmony with the pure, the good, and the true, and will condemn the course of those who are vile, profligate, and unclean before God, and despisers of his truth and righteousness. They will not help the enemy in his work of condemning the righteous and clearing the guilty. RH December 11, 1894, par. 4
Be afraid to stand on Satan's side, to act as his agent in receiving suggestions that will weaken and discourage those whom God loves. Be afraid to sustain and strengthen the hands of the sinner in aiding him in the least in carrying on his secret, envious workings, and in plotting against the just; for the Lord will surely punish all who engage in this kind of work. The Lord will surely take notice of you in casting reflections upon the child of God, before his brethren or before the unbelievers. RH December 11, 1894, par. 5
In depreciating the characters of others, the enemies of truth seek to exalt themselves, and look for the praise of men. But the Lord says, “He that loveth his life”—seeks to be the greatest, loving the praise of men more than the praise of God—“shall lose it, and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be. If any man serve me, him will my Father honor.” Here is light on the point of accusing and of seeking to humiliate the servant of God before the eyes of men. Those who profess the truth are to respect their brethren, and they are to treat them as Christ in the person of his saints. If the love of Jesus is ever abiding in the heart, this will be the case. RH December 11, 1894, par. 6
After Jesus had washed his disciples’ feet, he said, “Ye call me Master and Lord; and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither is he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” In washing his disciples’ feet, Jesus gave us a lesson of humility; and did we practice this ordinance as Jesus has given us the example, it would result in sweeping away the difficulties that arise between brethren, and would heal the estrangement that the enemy would bring into the church; for Jesus is present on such occasions, to bring hearts into fellowship with himself and with one another. RH December 11, 1894, par. 7
After he had washed the feet of his followers, he said, “I speak not of you all; I know whom I have chosen; but that the Scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” O that the professed people of God may also have discernment, and know whom God has chosen. He had washed the feet of Judas, who was to betray him. He said, “Ye are clean, but not all.” He would have his followers understand that he had a full knowledge of what Judas would do. He foretold his betrayal at the hand of Judas, and said, “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. Verily, verily, I say unto you, He hath receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.” Jesus said to the people, “Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you; for he that walketh in darkness knoweth not whither he goeth. While ye have the light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. But though he had done so many miracles before them, yet they believed not on him; that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias saith again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.” RH December 11, 1894, par. 8
The Lord has revealed the fact in his word that Satan is at the head of fallen principalities and powers, and is the ruler of the darkness of this world. Day and night he is plotting against God and against those who are seeking to obey the truth. He transforms himself into an angel of light, and makes darkness appear as light, and light as darkness; and he seeks continually to lead unstable souls to unite with him in thinking evil and in speaking evil of those who will not be turned from the truth. He is described in the Scriptures as a liar, a destroyer, a tormentor, an accuser, a murderer, and it will not be difficult to discern on which side a soul is fighting, or under what leadership he is moving, if he is found accusing and condemning others. If men and women have been placed so that they have gained influence, and they use that influence to further Satan's designs, they are uniting with the great adversary and apostate. RH December 11, 1894, par. 9
Our chief adversary is the devil. He is represented as going about as a roaring lion, seeking whom he may devour. When he finds men and women who have become self-exalted, as he himself became in heaven, and full of jealousy, and ambitious for power and prominence, he knows just how to lead them by his temptations so that they will prostitute their powers to his use, and become his agents in ruining their fellow-men. He is ready to work through his human agents in such a way as to conceal himself from view, in order that he may set in operation a train of circumstances that will lead men away from God, lead them away from the association and companionship of those who are connected with Christ, and influence them to do the work of annoying, distressing, and discouraging those who love Jesus. The spell of temptation holds these souls like a bewitching charm. “Every man is tempted, when he is drawn away of his own lust, and enticed.” Yielding to the voice of the tempter, the tempted one surrenders virtue and principle, and in place of turning at once to God with contrition and repentance, he severs the last link whereby God's power can work for him, and hell triumphs because he has become the prey of the enemy. When the adversary thus bewitches the soul and entraps the unwary feet, he then represents God as inexorable and unforgiving, declaring that it will be of no use to make a confession of sin now, for God will not pardon. Let not the tempted soul listen to the voice of the accuser and destroyer, and take the way of the hopeless apostate, and plunge into midnight darkness. Remember the promise of God. He says, “Return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord; say unto him, Take away all iniquity, and receive us graciously.” The Lord answers, “I will heal their backsliding, I will love them freely; for mine anger is turned away from him.” Break with the enemy, and seek the presence of Jesus; with tears of confession and with penitential grief urge once more your suit at the throne of grace. The Lord will hear, the Lord will answer; return ere it be too late. RH December 11, 1894, par. 10
“We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee; behold, now is the accepted time; behold, now is the day of salvation.) Giving no offense in anything, that the ministry be not blamed; but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” RH December 11, 1894, par. 11
Let every man who engages in the work of the ministry not merely read, but study the instruction that the apostle Paul has written under the inspiration of the Spirit of God, and then practice the same. The life that Paul describes was also the life of our Pattern, the Majesty of heaven, who clothed his divinity with humanity, and came to our world to associate with and to save those who are lost, to lift up the fallen, saying, “Follow me. I am your Redeemer, I am your Restorer. I will restore you.” RH December 11, 1894, par. 12