EGW
“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! ... Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” RH March 22, 1898, par. 1
“Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee, because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.” RH March 22, 1898, par. 2
This work is given to all who have had Christ set forth crucified among them. By the baptism of the Holy Spirit, God's people are to do, through the instrumentality of their Master, the work that Christ did. They are to represent the benevolence of God to our world. Partakers of the divine nature, they are not only to save their own souls, through faith in Jesus; but Christ says of them, Ye are laborers together with God. As his witnesses, he has given to each his work. As his representatives, they are to bear to the world the message of invitation and mercy. RH March 22, 1898, par. 3
Christ enjoins upon his disciples to lift up the world's Redeemer. They are to have a sense of their obligation to devote their entrusted capabilities to the work of winning souls to the gospel of him who has made so full a sacrifice for the enlightenment and recovery of the world. RH March 22, 1898, par. 4
The utmost eloquence cannot describe the love of God. So vast was the conception of the divine Teacher of the love of God, that its measure could not be expressed. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” What scales, then, can weigh the tremendous guilt of professed believers in Christ, who, for the sake of gain, give their powers of persuasion to matters earthly and common, losing sight of Christ, losing all knowledge of him! If we taxed our intellectual and spiritual powers more to comprehend this love in a fuller sense than we do now, we would put to the tax every capability, every power, to seek and save souls that are perishing out of Christ. Christlike work would be done. RH March 22, 1898, par. 5
Christ travailed in soul for the salvation of perishing sinners. “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” He commissioned his disciples to be unceasing in their efforts to save the world. He himself appointed the Christian ministry and the various means of grace, as channels through which his grace and light and truth might be communicated to every creature that is in need. Abundant provision is in readiness to give spiritual power, and to set the grace of Christ flowing through channels that are cleansed, and ready to receive the heavenly gift. RH March 22, 1898, par. 6
In accepting Christ, the individual members of the church take the responsibility of doing the work he has appointed them. By faith they pledge themselves to wear the yoke of Christ, and bear his burdens. If they refuse to practise self-denial, and fail to place themselves in the channel where the Lord, by his Spirit, can work through them, they are not registered as Christians in the books of heaven. The more deeply the church feels the need of multiplying channels, the more thoroughly will the riches of the grace of Christ adorn the doctrines of the gospel of salvation. RH March 22, 1898, par. 7
In every age of the world the gift of the Holy Spirit is the great promise for the church. “Ask, and it shall be given you.” There are supplies for all. “I will pour out my Spirit upon all flesh.” The promise of the Holy Spirit to accomplish the work is repeated in every soul that is converted to the truth. Every one newly added to the church is to be educated in regard to the work he is to do for the Master in winning souls to Christ. RH March 22, 1898, par. 8
The Lord requires all who profess to be Christians to be filled with the Holy Spirit, and then to consecrate their means and powers to his work. They will then have a lofty estimate of what is due to the world's Redeemer. They are to realize that they are to use every jot and tittle of their influence to help one another to appreciate the heavenly endowment. The absence of the means or influence of one whose name is registered in the church-books means robbery to God. All are to wear the yoke of Christ, and lift his burdens, by watching for souls as they that must give account. To every man is given his work; no one is excused. RH March 22, 1898, par. 9
The promised influence of the Holy Spirit, which molds and fashions the worker, enables him to co-operate with heavenly intelligences. Such a worker will be God's living, working agency, through whom he can manifest himself. But those who are not daily converted to the Master's use, dishonor their profession of faith. They dishonor the Holy Spirit, who is appointed to aid God's people in the great and grand work of watching for souls as they that must give account. RH March 22, 1898, par. 10
We are to look unto Jesus, “the author and finisher of our faith.” The Lord Jesus allied himself to us, that we might appreciate the high privilege of being partakers of the divine nature, having escaped the corruption that is in the world through lust. Satan seeks to pervert Christianity by filling the hearts of church-members with his attributes. The law of God is the expressed character of God, but Satan has worked against it until, by a large number of those who claim to open the word of God to others, the law is declared to be abrogated. But this law is the standard of the character they must attain in order to be among God's family in the heavenly courts. RH March 22, 1898, par. 11
The Christian church is to endure the seeing of him who is invisible. The members of the body of Christ are to reach the highest attainments in mental, physical, and spiritual soundness, because the church is the instrumentality by which Christ enlightens those that sit in darkness. God calls upon his light-bearers to put away all selfishness, all that confuses them, and distracts them from their work. As did Daniel, they are to bring self-culture into their lives. RH March 22, 1898, par. 12
Look to Jesus, the source of all strength, for perfection of understanding. “All power is given unto me in heaven and in earth,” said Christ. If God withheld not his only begotten Son, but gave him up to death, that we might be restored to the image of the Creator, how much more will he, with him, freely give us all things? RH March 22, 1898, par. 13
We may expect that the Holy Spirit will impress the hearts and minds of the workers. He takes the youth with fresh talent, energy, courage, and ready susceptibilities, and brings them into harmony with divine agencies, which give no doubtful precepts, and do not lead those desiring to know the Lord to take one false step. The Lord requires all who enter his service to be consecrated and converted daily, as vessels unto honor. Simplicity will be their true eloquence. RH March 22, 1898, par. 14
The heart that is under the molding of the Spirit of truth is full of holy sentiments. It possesses the meekness and lowliness of Christ, and a veneration for the pure, the merciful, the upright, who possess sterling integrity, combined with the most tender sympathy for humanity. Such a one places true goodness before greatness. He has a mental culture that is in harmony with the character of Christ. Such a man will possess eloquence that is of a superior order. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: and ... thy neighbor as thyself.” Obedience to this command is the mainspring to the highest eloquence. Those who obey these principles practise true godliness. The soul is purified from selfishness and sensuality and from every phase of sin; it chooses those things that are lovely and of good report, and is a vessel unto honor. RH March 22, 1898, par. 15
There is altogether too little account made of the Holy Spirit's power to work upon mind and character. Those who reject the Holy Spirit, thinking that the human being, single-handed, can struggle with principalities, and powers, and spiritual wickedness in high places, will find themselves overmatched. RH March 22, 1898, par. 16
Christ calls upon his church to come into harmony with his character. As in the case of Daniel, in exact proportion as the spiritual character is developed, the intellectual capabilities are increased. He who loves God with all his heart and his neighbor as himself, attains this position through the working of the Holy Spirit upon mind and heart. The Lord will qualify him to be a colaborer with Jesus in the greatest work ever given to mortals. RH March 22, 1898, par. 17
By the word coming from God, we are instructed to educate, educate, educate, young men and young women to understand the living oracles of God. This knowledge will be of the greatest possible value to them as they labor for God. God requires that minds shall not be dwarfed by a connection with the church, but strengthened, elevated, enriched, ennobled, and made fit for the most sacred work ever committed to mortals. The Lord will have a well-trained army, ready to be called into action at a word. These will be well-disciplined men and women and youth, who have placed themselves under educating influences that have made them vessels unto honor. RH March 22, 1898, par. 18
The Holy Spirit is the molding power. “Without me,” said Christ, “ye can do nothing.” But let the Holy Spirit take hold of heart and character, and all who will heed its voice will be lights in the world. Experimental Bible religion is a leavening power wherever it is introduced. RH March 22, 1898, par. 19
The young men and women who join the church should have a special education in the work for which they are adapted. But if one continues to choose a low, common train of conversation, receive him not as a worker. He will do more than can be counteracted to spoil the other workers. Be sure that such are not chosen to do the work that is so sacred. The words, the spirit, the attitude, determine the scale of usefulness. Let not the work of God be cheapened by those who show that they do not appreciate the elevated character of the work. RH March 22, 1898, par. 20
The highest interests demand the close attention and energy that are too often given to lower and comparatively insignificant things. Under the molding, educating influence of the greatest Teacher the world has ever known, capabilities and powers will be brought into the church. These are not to be hidden, but are to be used in lines outside the church to augment the power and efficiency of the church. Those who possess these powers are to proclaim the gospel of Christ to all nations, tongues, and peoples. RH March 22, 1898, par. 21
Those who are truly converted are born again. “A new heart also will I give you,” God says. Provision is made by God himself for every soul that turns to the Lord, to receive his immediate co-operation. The Holy Spirit becomes his efficiency. Faith in Christ is our only hope of salvation. The work of every true Christian is to set forth Christ and him crucified. “Ye are the light of the world,” Christ said. What constitutes God's people lights in the world?—Abiding in Christ. Doing this, they can co-operate with him in the grand work of winning souls from darkness to light. RH March 22, 1898, par. 22