EGW
The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices, were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms of divine worship, and claimed to be numbered among the people of God. RH April 1, 1915, par. 1
The prophet Micah, who bore his testimony during those troublous times, declared that sinners in Zion, while claiming to “lean upon the Lord,” and blasphemously boasting, “Is not the Lord among us? none evil can come upon us,” continued to “build up Zion with blood, and Jerusalem with iniquity.” Micah 3:11, 10. RH April 1, 1915, par. 2
Against these evils the prophet Isaiah lifted his voice in stern rebuke: “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto me? saith the Lord.... When ye come to appear before me, who hath required this at your hand, to tread my courts? ... Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear.” Isaiah 1:10-15. RH April 1, 1915, par. 3
Inspiration declares, “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” Proverbs 21:27. The God of heaven is “of purer eyes than to behold evil,” and cannot “look on iniquity.” Habakkuk 1:13. It is not because he is unwilling to forgive, that he turns from the transgressor; it is because the sinner refuses to make use of the abundant provisions of grace, that God is unable to deliver from sin. “The Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Isaiah 59:1, 2. RH April 1, 1915, par. 4
Solomon had written, “Woe to thee, O land, when thy king is a child!” Ecclesiastes 10:16. Thus it was with the land of Judah. Through continued transgression, her rulers had become as children. Isaiah called the attention of the people to the weakness of their position among the nations of earth; and he showed that this was the result of wickedness in high places. “Behold,” he said, “the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, the mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, the captain of fifty, and the honorable man, and the counselor, and the cunning artificer, and the eloquent orator. And I will give children to be their princes, and babes shall rule over them.... For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.” Isaiah 3:1-8. RH April 1, 1915, par. 5
“They which lead thee.” the prophet continued, “cause thee to err, and destroy the way of thy paths.” Verse 12. During the reign of Ahaz this was literally true; for of him it is written: “He walked in the ways of the kings of Israel, and made also molten images for Baalim. Moreover he burnt incense in the valley of the son of Hinnom;” “yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel. And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.” 2 Chronicles 28:2, 3; 2 Kings 16:3, 4. RH April 1, 1915, par. 6
This was indeed a time of great peril for the chosen nation. Only a few short years, and the ten tribes of the kingdom of Israel were to be scattered among the nations of heathendom. And in the kingdom of Judah also the outlook was dark. The forces for good were rapidly diminishing, the forces for evil multiplying. The prophet Micah, viewing the situation, was constrained to exclaim: “The good man is perished out of the earth: and there is none upright among men.” “The best of them is as a brier: the most upright is sharper than a thorn hedge.” Micah 7:2, 4. “Except the Lord of hosts had left unto us a very small remnant,” declared Isaiah, “we should have been as Sodom, and we should have been like unto Gomorrah.” Isaiah 1:9. RH April 1, 1915, par. 7
In every age, for the sake of those who have remained true, as well as because of his infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil, and return to him. “Precept upon precept; line upon line; ... here a little, and there a little” (Isaiah 28:10), through men of his appointment, he has taught transgressors the way of righteousness. RH April 1, 1915, par. 8
And thus it was during the reign of Ahaz. Invitation upon invitation was sent to erring Israel to return to their allegiance to Jehovah. Tender were the pleadings of the prophets; and as they stood before the people, earnestly exhorting to repentance and reformation, their words bore fruit to the glory of God. RH April 1, 1915, par. 9
Through Micah came the wonderful appeal: “Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel. RH April 1, 1915, par. 10
“O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. RH April 1, 1915, par. 11
“O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.” Micah 6:1-5. RH April 1, 1915, par. 12
The God whom we serve is long-suffering: “his compassions fail not.” Lamentations 3:22. Throughout the period of probationary time his Spirit is entreating men to accept the gift of life. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. It is Satan's special device to lead man into sin, and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me.” Isaiah 27:5. In Christ every provision has been made, every encouragement offered. RH April 1, 1915, par. 13
In the days of apostasy in Judah and Israel, many were inquiring. “Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil.” The answer is plain and positive: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:6-8. RH April 1, 1915, par. 14
In urging the value of practical godliness, the prophet was only repeating the counsel given Israel centuries before. Through Moses, as they were about to enter the Promised Land, the word of the Lord had been: “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?” Deuteronomy 10:12, 13. RH April 1, 1915, par. 15
From age to age these counsels were repeated by the servants of Jehovah to those who were in danger of falling into habits of formalism, and of forgetting to show mercy. When Christ himself, during his earthly ministry, was approached by a lawyer with the question, “Master, which is the great commandment in the law?” Jesus said to him, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” Matthew 22:36-40. RH April 1, 1915, par. 16
These plain utterances of the prophets and of the Master himself should be received by us as the voice of God to every soul. We should lose no opportunity of performing deeds of mercy, of tender forethought and Christian courtesy, for the burdened and the oppressed. If we can do no more, we may speak words of courage and hope to those who are unacquainted with God, and who can be approached most easily by the avenue of sympathy and love. RH April 1, 1915, par. 17
(To be concluded.)