Ellen G. White Writings

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SDA Bible Commentary, vol. 1 (EGW), Page 1100

voice to let Israel go? ... [Exodus 5:2].” And as the judgments of God fell more and more heavily upon him, he persisted in stubborn resistance. By rejecting light from heaven, he became hard and unimpressible. The providence of God was revealing His power, and these manifestations, unacknowledged, were the means of hardening Pharaoh's heart against greater light. Those who exalt their own ideas above the plainly specified will of God, are saying as did Pharaoh, “Who is the Lord, that I should obey His voice?” Every rejection of light hardens the heart and darkens the understanding; and thus men find it more and more difficult to distinguish between right and wrong, and they become bolder in resisting the will of God (Manuscript 3, 1885).

(Matthew 12:31, 32). God Gave Pharaoh Into Hands of Self—Every additional evidence of the power of God that the Egyptian monarch resisted, carried him on to a stronger and more persistent defiance of God. Thus the work went on, finite man warring against the expressed will of an infinite God. This case is a clear illustration of the sin against the Holy Ghost. “Whatsoever a man soweth, that shall he also reap.” Gradually the Lord withdrew His Spirit. Removing His restraining power, He gave the king into the hands of the worst of all tyrants,—self (The Review and Herald, July 27, 1897).

(Galatians 6:7). Pharaoh Sowed Obstinacy, Reaped Obstinacy—“Whatsoever a man soweth, that shall he also reap.” Pharaoh sowed obstinacy, and he reaped obstinacy. He himself put this seed into the soil. There was no more need for God by some new power to interfere with its growth, than there is for Him to interfere with the growth of a grain of corn. All that is required is that a seed shall be left to germinate and spring up to bring forth fruit after its kind. The harvest reveals the kind of seed that has been sown (Manuscript 126, 1901).

Rebellion Produces Rebellion—After the plague was stayed, the king refused to let Israel go. Rebellion produces rebellion. The king had become so hardened with his continual opposition to the will of God, that his whole being rose in rebellion to the awful exhibitions of His divine power (Spiritual Gifts 3:215).

Israel Would Be Preserved, Even if Pharaoh Had to Die—Pharaoh hardened his heart against the Lord and he ventured, notwithstanding all the signs and mighty wonders he had witnessed, to threaten that if Moses and Aaron appeared before him again they should die. If the king had not become hardened in his rebellion against God, he would have been humbled under a sense of the power of the living God who could save or destroy. He would have known that He who could do such miracles, and multiply His signs and wonders, would preserve the lives of His chosen servants, even if He should have to slay the king of Egypt (Spiritual Gifts 3:220).

Chapter 7

10-12. Magicians’ Work a Counterfeit—The magicians seemed to perform several things with their enchantments similar to those things which God wrought by the hand of Moses and Aaron. They did not really cause their rods to become serpents, but by magic, aided by the great deceiver, made them to appear like serpents, to counterfeit the work of God. Satan assisted his servants to resist the work of the Most High, in order to deceive the people, and encourage them in their rebellion. Pharaoh would grasp at the least evidence he could obtain to justify himself in resisting the work of God, performed by Moses and Aaron. He told these servants of God that his magicians could do all these wonders. The difference between the work of God and that of the magicians was, one was of God, and the other of Satan. One was true, the other false (Spiritual Gifts 3:205, 206).

Chapter 8

7. Pharaoh Continued Devotions During Plagues—During the plagues on Egypt Pharaoh was punctual in his superstitious devotion to the river, and visited it every morning, and as he stood upon its banks he offered praise and thanksgiving to the water, recounting the great good it accomplished, and telling the water of its great power; that without it they could not exist; for their lands were watered by

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