Ellen G. White Writings

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Selected Messages Book 1, Page 302

of God to maintain His law by inflicting the penalty. This was the only way in which the law could be maintained, and pronounced holy, and just, and good. It was the only way by which sin could be made to appear exceeding sinful, and the honor and majesty of divine authority be maintained.

The law of God's government was to be magnified by the death of God's only-begotten Son. Christ bore the guilt of the sins of the world. Our sufficiency is found only in the incarnation and death of the Son of God. He could suffer, because sustained by divinity. He could endure, because He was without one taint of disloyalty or sin. Christ triumphed in man's behalf in thus bearing the justice of punishment. He secured eternal life to men, while He exalted the law, and made it honorable.

Christ was invested with the right to give immortality. The life which He had laid down in humanity, He again took up and gave to humanity. “I am come,” He says, “that they might have life, and that they might have it more abundantly” (John 10:10). “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day” (John 6:54). “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14).

All who are one with Christ through faith in Him gain an experience which is life unto eternal life. “As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me” (John 6:57). He “dwelleth in me, and I in him” (John 6:56). “I will raise him up at the last day” (John 6:54). “Because I live, ye shall live also” (John 14:19).

Christ became one with humanity, that humanity might become one in spirit and life with Him. By virtue of this union in obedience to the Word of God, His life becomes their life. He says to the penitent, “I am the resurrection, and the life” (John 11:25). Death is looked upon by Christ as sleep—silence, darkness, sleep. He speaks of it as if it were of little moment. “Whosoever liveth and

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