Ellen G. White Writings

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SDA Bible Commentary, vol. 2 (EGW), Page 1007

Lord hearkened to his petition and opened for him a spring of water. In token of his gratitude Samson called the name of the place En-hakkore, or “the well of him that cried” (The Signs of the Times, October 6, 1881).

Chapter 16

Samson Failed Where Joseph Overcame—Samson in his peril had the same source of strength as had Joseph. He could choose the right or the wrong as he pleased. But instead of taking hold of the strength of God, he permitted the wild passions of his nature to have full sway. The reasoning powers were perverted, the morals corrupted. God had called Samson to a position of great responsibility, honor, and usefulness; but he must first learn to govern by first learning to obey the laws of God. Joseph was a free moral agent. Good and evil were before him. He could choose the path of purity, holiness, and honor, or the path of immorality and degradation. He chose the right way, and God approved. Samson, under similar temptations, which he had brought upon himself, gave loose rein to passion. The path which he entered upon he found to end in shame, disaster, and death. What a contrast to the history of Joseph! (The Signs of the Times, October 13, 1881).

(Galatians 6:7, 8). Samson's History a Lesson for Youth—The history of Samson conveys a lesson for those whose characters are yet unformed, who have not yet entered upon the stage of active life. The youth who enter our schools and colleges will find there every class of mind. If they desire sport and folly, if they seek to shun the good and unite with the evil, they have the opportunity. Sin and righteousness are before them, and they are to choose for themselves. But let them remember that “whatsoever a man soweth that shall he also reap.... He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (The Signs of the Times, October 13, 1881).

4. Precious Hours Squandered—In the society of this enchantress, the judge of Israel squandered precious hours that should have been sacredly devoted to the welfare of his people. But the blinding passions which make even the strongest weak, had gained control of reason and of conscience (The Signs of the Times, October 13, 1881).

Philistines Knowing Divine Law, Watched Samson—The Philistines were well acquainted with the divine law, and its condemnation of sensual indulgence. They kept a vigilant watch over all the movements of their enemy, and when he degraded himself by this new attachment, and they saw the bewitching power of the enchantress, they determined, through her, to accomplish his ruin (The Signs of the Times, October 13, 1881).

15-17. Samson Deliberately Walked Into Net of Betrayer—Samson's infatuation seems almost incredible. At first he was not so wholly enthralled as to reveal the secret; but he had deliberately walked into the net of the betrayer of souls, and its meshes were drawing closer about him at every step (The Signs of the Times, October 13, 1881).

15-20. Samson Lost Sense of Sacredness of His Work—Samson, that mighty man of valor, was under a solemn vow to be a Nazarite during the period of his life; but becoming infatuated by the charms of a lewd woman, he rashly broke that sacred pledge. Satan worked through his agents to destroy this ruler of Israel, that the mysterious power which he possessed might no longer intimidate the enemies of God's people. It was the influence of this bold woman that separated him from God, her artifices that proved his ruin. The love and service which God claims, Samson gave to this woman. This was idolatry. He lost all sense of the sacred character and work of God, and sacrificed honor, conscience, and every valuable interest, to base passion (The Signs of the Times, July 1, 1903).

20. Willful Sin Caused Loss of Strength—Had Samson's head been shaven without fault on his part, his strength would have remained. But his course had shown contempt for the favor and authority of God as much as if he had in disdain himself severed his locks from his head. Therefore God left him to endure the results of his own folly (The Signs of the Times, October 13, 1881).

28. Real Contest Between Jehovah and Dagon—The contest, instead of being between Samson and the Philistines, was now between Jehovah and Dagon, and

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