Ellen G. White Writings

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Testimonies for the Church, vol. 2, Page 513

character is neglected; therefore deformity and sin exist, and are apparent to others, if not understood by those who are in fault. The hateful sin of selfishness exists to a great degree, even in some who profess to be devoted to the work of God. If they would compare their character with His requirements, especially with the great standard, His holy, just, and good law, they would ascertain, if earnest, honest searchers, that they are fearfully wanting. But some are not willing to look far enough or deep enough to see the depravity of their own hearts. They are wanting in very many respects; yet they remain in willing ignorance of their guilt, and are so intent upon caring for their own interests that God has no care for them.

Some are not naturally devotional, and therefore should encourage and cultivate a habit of close examination of their own lives and motives, and should especially cherish a love for religious exercises and for secret prayer. They are often heard talking of doubts and unbelief, and dwelling upon the wonderful struggles they have had with infidel feelings. They dwell upon discouraging influences as so affecting their faith, hope, and courage in the truth and in the ultimate success of the work and cause in which they are engaged, as to make it a special virtue to be found on the side of the doubting. At times they seem to really enjoy hovering about the infidel's position and strengthening their unbelief with every circumstance they can gather as an excuse for their darkness. To such we would say: You would better come down at once and leave the walls of Zion until you become converted men and good Christians. Before you take the responsibility of becoming ministers you are required of God to separate yourselves from the love of this world. The reward of those who continue in this doubting position will be that given to the fearful and unbelieving.

But what is the reason of these doubts, this darkness and

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