Ellen G. White Writings

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Historical Sketches of the Foreign Missions of the Seventh-day Adventists, Page 199

to his work and his testimony, but they have not cherished his spirit. They do not, like Luther, test their doctrines by the Bible, but by their creed, their church customs, the practices of the Fathers. Their so-called Lutheranism is little better than Catholicism with the name of Luther attached to it.

The moral standing of a community is dependent upon the diffusion of Bible knowledge and the growth of true religion. Where the religious teachers bar the people from obtaining light from the Scriptures, unbelief, skepticism, and infidelity cannot but prevail. And with such examples as are given by these pastors, who are seeking to benefit themselves and not their flock, it is not strange that the people are self-indulgent, pleasure-loving, and sensual. But the Lord will cause the light of truth to shine forth amid the moral darkness; and those who receive the truth should be careful to correctly represent its sanctifying power upon their life and character, to show the contrast between the influence of truth and that of error.

A Swedish Dinner

On Monday we were invited to dine with the family of a merchant whose wife had begun to keep the Sabbath. These friends sent their carriage for us, and did all in their power to render our visit pleasant. Our reception was a silent one, as Eld. Matteson, who acted as interpreter, had not yet arrived; but we were cordially welcomed. After laying aside our wraps, the lady of the house gave me her arm, and conducted me to the dining hall, a large, nicely furnished room, in which were several sofas, and a number of small tables, each covered with a linen cloth. In the center of the room stood a larger table, arranged as usual with a large flower-pot in the center, and spread with bread and butter, cheese, cold meat, and various delicacies. After the arrival of Eld. Matteson, a few moments were spent in conversation; then we gathered about the table, all standing, while Bro. M. asked a blessing in Swedish. We then took what we wished from the table; some stood or walked about, others were seated, as they pleased, about the room. After the “smorgas” was eaten, we seated ourselves at the small tables, and were served with fish, meat, and vegetables very nicely prepared. After this, plates of soup were brought in. It was of two kinds, meat soup, and a dish called plum soup, made from prunes, raisins, apples, etc. Last came the dessert of cooked pears and cream. Then all stood up around the center table and gave thanks in silence. After this, each guest shook hands with the host and hostess, thanking them for the entertainment, and then the ceremony was ended.

We passed into another room, and spent some time in conversation. Eld. Matteson read and explained portions of Scripture, and we had a season of prayer. An hour or two after dinner it is customary to serve cakes and coffee; our friends, knowing that we did not use the latter, substituted hot water and cream. This we drank from tiny china cups, but we had no need to eat again. We bade our friends farewell, and were conveyed in their carriage back to the home of Bro. Hedin. As is the custom of Scandinavia, the leave-taking was more ceremonious than our reception.


On our way to Christiania, we spent two days in Orebro, where there is a small company of Sabbath-keepers.

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