Testimony of the Epistle of Pliny

Pliny was the Roman governor of Bithynia in the years 103 and 104. He wrote a letter to the emperor Trajan, in which he states what he had learned of the Christians as the result of examining them at his tribunal:-TFTC 24.5

“They affirmed that the whole of their guilt or error was, that they met on a certain stated day [stato die], before it was light, and addressed themselves in a form of prayer to Christ, as to some God, binding themselves by a solemn oath, not for the purposes of any wicked design, but never to commit any fraud, theft, or adultery; never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to eat in common a harmless meal.” - Coleman’s Ancient Christianity, chap 1. sect. 1.TFTC 25.1

The letter of Pliny is often referred to as though it testified that the Christians of Bithynia celebrated the first day of the week. Yet such is by no means the case, as the reader can plainly see. Coleman says of it (page 528):-TFTC 25.2

“This statement is evidence that these Christians kept a day as holy time, but whether it was the last or the first day of the week, does not appear.”TFTC 25.3

Such is the judgment of an able, candid, first-day church historian of good repute as a scholar. An anti-Sabbatarian writer of some repute speaks thus:-TFTC 25.4

“As the Sabbath day appears to have been quite as commonly observed at this date as the Sun’s day (if not even more so), it is just as probable that this ‘stated day’ referred to by Pliny was the seventh day, as that it was the first day; though the latter is generally taken for granted.” - Obligation of the Sabbath, p. 300.TFTC 25.5

Every candid person must acknowledge that it is unjust to represent the letter of Pliny as testifying in behalf of the so-called Christian Sabbath. Next in order of time come the reputed epistles of Ignatius.TFTC 25.6