Ezra, the King’s Trusted Friend
- Foreword
- Introduction—The Glorious Destiny Israel Might Have Had
- Solomon’s Spectacular Beginning
- Solomon’s Magnificent Temple
- Prosperity and Pride Bring Disaster
- How Solomon Missed His Chance
- Solomon’s Deep Repentance
- Rehoboam’s Arrogance: The Kingdom Torn Apart
- Jeroboam Leads Israel Back to Idol Worship
- National Apostasy Brings National Ruin
- Elijah Confronts King Ahab
- The Voice of Stern Rebuke
- God Vindicated on Mount Carmel
- The Prophet Loses Faith and Panics
- “What Are You Doing Here?”
- God’s Call to Modern Apostates
- Jehoshaphat, the King Who Believed God
- The Fall of the House of Ahab
- Elisha Called to Succeed Elijah
- The Healing of the Waters
- Elisha, Gentle Prophet of Peace
- Captain Naaman Healed of Leprosy
- Elisha’s Closing Ministry
- Jonah, the Prophet Who Ran Away
- The Decline and Fall of Israel
- A Nation “Destroyed for Lack of Knowledge”
- Prophet With a Message of Hope
- Isaiah’s Message: “Behold Your God!”
- Ahaz Almost Ruins the Kingdom
- King Hezekiah Repairs the Damage
- Visitors from Babylon See the Wrong Things
- An Angel Destroys the Assyrian Army
- Isaiah’s “Good News” for All the Nations
- Manasseh and Josiah: the Worst and the Best
- The Long-lost Law Book Discovered
- Jeremiah, the Man Who Felt God’s Anguish
- Judah’s Amazing Stubbornness
- Zedekiah, Judah’s Last King
- Zedekiah Fails His Last Chance
- Not All Was Lost!
- Daniel, a Captive in Babylon
- Nebuchadnezzar’s Dream of World Empires
- Three Hebrews in the Fiery Furnace
- Nebuchadnezzar’s Seven Years of Madness
- Belshazzar’s Feast: Babylon’s last night
- Daniel in the Lions’ Den
- Cyrus Sets the Exiles Free
- Bitter Opposition Fails
- Satan, the Accuser; Christ, the Defender
- The Secret of Success in God’s Work
- Esther, the Hebrew Girl Who Became Queen
- Ezra, the King’s Trusted Friend
- Ezra Sparks a Spiritual Revival
- Nehemiah, Man of Prayer and Action
- Nehemiah Accomplishes the “Impossible”
- Nehemiah Bravely Rebukes Selfishness
- Union With the World Hinders God’s Cause
- The Joy of Forgiveness and Healing
- Nehemiah’s Painful Work of Reformation
- Darkness Precedes the Dawn
- Where Is God’s True Israel?
- Visions of a Glorious Future
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Ezra, the King’s Trusted Friend
Picture: Ezra, the King’s Trusted Friend2TC 299.1
About seventy years after the first exiles returned, Artaxerxes Longimanus came to the throne of Medo-Persia. Ezra and Nehemiah lived and worked during his reign. In 457 b.c. he issued the third decree for Jerusalem’s restoration. He often showed favor to God’s people during his long rule, and in his trusted Jewish friends, Ezra and Nehemiah, he recognized men whom God had appointed.2TC 299.2
Ezra, living among the Jews who remained in Babylon, attracted the favorable notice of King Artaxerxes. He talked freely with the king about the power of God and the divine purpose in restoring the Jews to Jerusalem.2TC 299.3
Ezra had received priestly training and had also become familiar with the writings of the Medo-Persian realm’s wise men. But he was not satisfied with his spiritual condition. He longed to be in full harmony with God. And so he “prepared his heart to seek the Law of the Lord, and to do it.” Ezra 7:10. This led him to search the books of the Bible to learn why the Lord had permitted Jerusalem to be destroyed and His people taken captive to a heathen land.2TC 300.1
Ezra Studies to Show Himself Approved
Ezra studied the promise God made to Abraham and the instruction He gave at Mount Sinai and through the wilderness wandering. Ezra’s heart was stirred, and he experienced a thorough conversion. As he learned to yield his mind and will to divine control, the principles of true sanctification came into his life. In later years these helped shape the character of all associated with him.2TC 300.2
God chose Ezra so that He might put honor on the priesthood, whose glory had nearly vanished during the captivity. Ezra developed into a man of extraordinary learning and became “a skilled scribe in the Law of Moses.” Verse 6. These qualifications made him stand out as an important man in the kingdom.2TC 300.3
Ezra Becomes a Mouthpiece for the Lord
During the remaining years of his life, whether near the court of Medo-Persia or at Jerusalem, he communicated to others the truths he learned. He was the Lord’s witness to the world that Bible truth has power to ennoble daily life.2TC 300.4
Ezra’s efforts to revive interest in studying the Scriptures yielded permanent results because of his painstaking, lifelong work of preserving and multiplying the Sacred Writings. He gathered all the copies he could find and had these transcribed and distributed. The pure Word, placed in the hands of many people, gave knowledge that was of priceless value.2TC 300.5
Ezra’s faith led him to tell Artaxerxes that he wanted to return to Jerusalem to help his people restore the Holy City. As he declared his perfect trust in God, the king was deeply impressed. His confidence in Ezra was so great that he granted the request, gave him rich gifts for the temple, and conferred on him extensive powers for carrying out the intentions in his heart.2TC 300.6
The Third Decree Makes Complete Provision
The decree of Artaxerxes for restoring and building Jerusalem, the third since the close of the 70 years of captivity, is remarkable for its references to the God of heaven and for its liberal grants to the people of God. The king offered freely “to the God of Israel, whose dwelling is in Jerusalem,” and he made provision for meeting many heavy expenses “from the king’s treasury.” Verses 15, 20.2TC 301.1
“You are being sent by the king,” Artaxerxes declared to Ezra, “to inquire concerning Judah and Jerusalem, with regard to the Law of your God which is in your hand.” “Whatever is commanded by the God of heaven, let it diligently be done for the house of the God of heaven.” Verses 14, 23.2TC 301.2
Artaxerxes arranged to restore the members of the priesthood to their ancient privileges. “It shall not be lawful to impose tax, tribute, or custom” on them. He also arranged for civil officers to govern the people. “You, Ezra, according to your God-given wisdom,” he directed, “set magistrates and judges who may judge all the people who are in the region beyond the River, all such as know the laws of your God; and teach those who do not know them.” Verses 24, 25.2TC 301.3
Thus Ezra had persuaded the king to enable the return of all the people of Israel and of the priests and Levites in the Medo-Persian realm, who “volunteer to go up to Jerusalem.” Verse 13.2TC 301.4
This decree brought great joy to those who, with Ezra, had been studying God’s plans concerning His people. “Blessed be the Lord God of our fathers,” Ezra exclaimed, “who has put such a thing as this in the king’s heart.” Verse 27.2TC 301.5
God’s Leading Evident in Artaxerxes’ Decree
In this decree by Artaxerxes, God’s leading was evident. Some saw this and gladly took advantage of the privilege of returning under such favorable circumstances. At the appointed time those going to Jerusalem assembled at a designated place of meeting for the long journey.2TC 301.6
But the number who responded was disappointingly small. Many who had acquired houses and lands were satisfied to remain. Their example proved to be a wrong influence on others who might have chosen to advance by faith.2TC 302.1
As Ezra looked over the assembled group, he was surprised to find none of the Levites, those set apart for the service of the temple. The Levites should have been the first to respond. During the captivity, they had enjoyed liberty to minister to the Israelites in exile. Synagogues had been built; the priests conducted the worship of God and instructed the people. All were allowed to observe the Sabbath freely.2TC 302.2
But after the captivity ended, conditions changed. The temple at Jerusalem had been rebuilt and dedicated, and more priests were needed as teachers of the people. Besides, the Jews in Babylon were in danger of having their religious liberty restricted. During the uneasy times of Esther and Mordecai, the Jews in Medo-Persia had been plainly warned to return to their own land. It was dangerous for them to live any longer in the midst of heathen influences. In view of these changed conditions, the priests in Babylon should have been quick to see in the decree a special call to return to Jerusalem.2TC 302.3
The king and his princes had provided abundant support, but where were the sons of Levi? A decision to go with their brethren would have led others to follow their example. Their strange indifference is a sad revelation of the attitude the Israelites in Babylon showed toward God’s plan for his people.2TC 302.4
Once more Ezra sent the Levites an urgent invitation to join with his company. Trusted messengers hurried with the plea, “Bring us servants for the house of our God.” Ezra 8:17. Some who had been hesitating decided to return. In all, about forty priests and two hundred twenty ministers, teachers, and helpers came to the camp.2TC 302.5
All were now ready. Ahead of them was a journey of several months. The men were taking their wives and children, their possessions, and treasure for the temple. Enemies lay in wait, ready to rob and destroy Ezra and everyone with him, yet he had not asked the king for an armed force for protection. “I was ashamed,” he explained, “to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, ‘The hand of our God is upon all those for good who seek Him, but His power and wrath are against all those who forsake Him.’” Verse 22.2TC 302.6
For this reason they determined to put their trust wholly in God. They would ask for no soldiers. They would not plant one doubt in the minds of their heathen friends about their sincerity in depending on God. Strength would come not through human power, but through the favor of God. They would have protection only by earnestly seeking to obey the law of the Lord.2TC 303.1
This knowledge lent a solemn air to the consecration service Ezra and his company held just before they set out. “I proclaimed a fast there at the river of Ahava,” Ezra declared, “that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions. ... So we fasted and entreated our God for this, and He answered our prayer.” Verses 21-23.2TC 303.2
Only the Trustworthy Are Chosen
The blessing of God, however, did not make it unnecessary to exercise caution and careful planning. To safeguard the treasure, Ezra “separated twelve of the leaders of the priests ... and weighed out to them the silver, the gold, and the articles, the offering for the house of our God.” Verses 24, 25. He solemnly charged these men to act as vigilant protectors over the treasure. “Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of families in Israel at Jerusalem.” Verse 29, NRSV.2TC 303.3
Ezra chose only those who had proven trustworthy. He recognized that order and organization were necessary in the work of God.2TC 303.4
“We departed,” Ezra writes, “on the twelfth day of the first month, to go to Jerusalem. And the hand of our God was upon us, and He delivered us from the hand of the enemy and from ambush along the road.” Verse 31. The journey took about four months. God restrained their enemies from harming them, and on the first day of the fifth month, in the seventh year of Artaxerxes, they reached Jerusalem.2TC 303.5