“But if ye be led of the Spirit, ye are not under the law.” Galatians 5:18. Antinomians very rarely quote this verse, doubtless because it is so very evident from the connection that the law is recognized as being in active existence. Let us give it our attention for a little while, that we may see what beautiful harmony there is in the Bible on the subject of the law.SITI March 9, 1891, page 66.2

Since those who are led by the Spirit are not under the law, it follows that those who are not led by the Spirit are under the law. Again, the preceding verses read as follows: “This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other.” Galatians 5:16, 17. These verses state in the plainest terms that the flesh and the Spirit are contrary to each other; but walking in the flesh and walking in the Spirit are directly opposite conditions. Then since those who are led by the Spirit are not under the law, and those who are not led by the Spirit are under the law, it follows that those who are under the law are those who are fulfilling the lusts of the flesh.SITI March 9, 1891, page 66.3

“Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like; of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19-21.SITI March 9, 1891, page 66.4

The fruit of the Spirit is, of course, the very opposite, being “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Verses 22, 23. Referring to these fruits of the Spirit, the apostle says: “Against such there is no law.” Verse 23. That is, those who are led by the Spirit, and who yield its fruits, are in harmony with the law; while the law is against the works of the flesh; and those who do the works of the flesh are condemned by the law, or are under it. Here we arrive at the same conclusion as in regard to Romans 6:14, that “under the law” simply represents a state of antagonism to, and violation of, the law; and of course no one could be in such a state if the law were not in full force. Now since all sinners are by the law condemned to death (Romans 3:19, 6:23), it follows again that “under the law” means condemned by the law-under the sentence of death.SITI March 9, 1891, page 66.5

Turning backward, we find the expression “under the law” used twice in Galatians 4:4, 5: “But when the fullness of the time was come, God sent forth his Son, made by a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.”SITI March 9, 1891, page 66.6

In the third verse the apostle says that when we were children we were “in bondage under the elements of the world.” But (that marks a change) God sent forth his Son to redeem “them that were under the law.” We would naturally expect the redemption to be from that under which we were in bondage, which was “the elements of the world.” In the fifth verse the redemption is said to be from “under the law,” thus showing that “in bondage under the elements of the world” and “under the law” are equivalent terms.SITI March 9, 1891, page 66.7

Let us trace further this matter of bondage. In verse 9 Paul says to the Galatians: “But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?” Here it is implied that they were in danger of returning to a condition in which they had previously been. And what condition was that? Read verse 8: “Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.” That is, they were heathen. So being in bondage to the elements of the world,—the “weak and beggarly elements,”—is equivalent to being in a state of heathenism. Those who do not know God are termed heathen. But no man can know God without being a follower of Christ, as the Saviour said, “No man cometh unto the Father, but by me.” John 14:6. In the strict Bible sense, therefore, all who are not in Christ are heathen. And therefore although Paul addressed his epistle to those who had been idolaters in the commonly-accepted sense, the argument is of universal application.SITI March 9, 1891, page 66.8

We conclude, then, that the “elements of the world” are simply the various forms of sin. This is still further shown by Ephesians 2:1-3: “And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience; among whom also we all had our conversation [manner of life] in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” Nothing but sin is meant by “the course of this world,” the “weak and beggarly elements,” and “the elements of the world.” And to be “in bondage under the elements of the world” is to be “under the law,” in a state of condemnation.SITI March 9, 1891, page 74.1

Christ came in the fullness of time (see Mark 1:14, 15; Daniel 9:25) “to redeem them that are under the law.” But in order to do this, he himself had to be “made under the law.” This is in harmony with Hebrews 2:17, which says: “Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” The people whom Christ came to redeem were “under the law,” therefore he was made like them, “under the law.” “He hath made him to be sin for us, who knew no sin.” 2 Corinthians 5:21. E. J. W.SITI March 9, 1891, page 74.2

March 2, 1891

March 16, 1891