RULE FOUR

In tracing this subject still further, we will take, as a fourth rule, the words of the apostle James: “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” James 5:10. When we read the experience of those ancient prophets, we learn that one of their greatest trials was to see Israel reject, or go contrary to, the plain testimony borne to them. A brief study of those times will show at once the character of both true and false prophets. “Thus saith the Lord of Hosts, Harken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.” Jeremiah 23:16.PGGC 69.2

There is nothing in the writings of Mrs. White to make the reader vain; but, as expressed by another: “I have received great spiritual benefit times without number from the testimonies. Indeed, I never read them without feeling reproof for my lack of faith in God, lack of devotion, and lack of earnestness in saving souls.” Surely, then, the effect of Mrs. White’s testimonies is vastly different from that of the teachings of false prophets, as described by Jeremiah.PGGC 70.1

The prophet tells us also how the false prophets will teach: “They say still unto them that despise Me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.” Verse 17.PGGC 70.2

As to the nature of Mrs. White’s teachings in her testimonies, I will quote the following words from a careful reader: “I find the most earnest appeals to obey God, to love Jesus, to believe the Scriptures, and to search them constantly. Such nearness to God, such earnest devotion, such solemn appeals to live a holy life, can only be prompted by the Spirit of God.”PGGC 70.3