Trouble in Jerusalem

The greatest exclusiveness and bigotry were found at Jerusalem. When Jewish Christians living within sight of the temple saw the Christian church no longer keeping the ceremonies of Judaism and perceived that Jewish customs would soon be lost sight of in the new faith, many became angry at Paul. Even the disciples were not all prepared to accept the council’s decision willingly. Some, zealous for the ceremonial law, began to be suspicious of Paul. They thought his principles were lax in regard to the Jewish law.ULe 74.1

The far-reaching decisions of the general council brought confidence to the Gentile believers, and the cause of God prospered. In Antioch Judas and Silas “exhorted and strengthened the brethren with many words.”ULe 74.2

Later, when Peter visited Antioch, he won confidence by his careful, wise conduct toward the Gentile converts. In harmony with the light from heaven, he ate with the Gentile converts. But when certain Jews who were zealous for the ceremonial law came from Jerusalem, Peter unwisely changed. A number of the Jews “played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.” This weakness on the part of those who had been respected as leaders left a painful impression on tne Gentile believers. It threatened to divide the church. But Paul, who saw how Peter’s two-faced course was undermining the church, openly rebuked him. In the presence of the church, Paul asked Peter, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?” (Galatians 2:13, 14).ULe 74.3

Peter saw his error and immediately set about to repair the evil, as much as he could. God permitted Peter to reveal this weakness in order for him to see that there was nothing in himself to boast about. Even the best people, if left to themselves, will make mistakes. God also saw that in later times some would claim for Peter and his pretended successors the exalted rights, titles, and privileges that belong to God alone. This record of the apostle’s weakness was proof of his human frailties and that in no way did he stand above the other apostles.ULe 74.4

The greater the responsibilities placed on us as human beings and the larger our opportunities to dictate and control, the more harm we are sure to do if we do not carefully follow the way of the Lord and work in harmony with decisions that come from the general body of believers in united council.ULe 74.5

In light of Peter’s fall and restoration, his close acquaintance with Christ, and all the knowledge and influence he had gained by teaching the Word, is it not strange that he would pretend to be what he was not and evade the principles of the gospel in order to have certain people think well of him? May God give each of us a realization of our helplessness, our inability to steer our own ship straight and safe into the harbor.ULe 74.6

Paul often had to stand alone. He did not dare to make any concessions that would involve principle. At times the burden was heavy. Human traditions must not take the place of revealed truth. He realized that the church must never be brought under the control of human power.ULe 74.7

Paul had received the gospel direct from heaven, and he maintained a vital connection with heaven. God had taught him not to bind unnecessary burdens on the Gentile Christians. He knew the mind of the Spirit and took a firm, unyielding position that brought the churches freedom from Jewish rites.ULe 75.1

Even though Paul was personally taught by God, he was always ready to recognize the authority God had placed in the body of believers united in church fellowship. When important matters arose, he was glad to unite with his fellow Christians in seeking God for wisdom to make right decisions. “God is not the author of confusion but of peace, as in all churches of the saints” (1 Corinthians 14:33). All united in church capacity should be “submissive to one another” (1 Peter 5:5).ULe 75.2