- Foreword
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- June 23, 1892
- June 30, 1892
- July 7, 1892
- July 14, 1892
- July 21, 1892
- July 28, 1892
- August 4, 1892
- August 11, 1892
- September 1, 1892
- September 22, 1892
- September 29, 1892
- October 13, 1892
- October 20, 1892
- October 27, 1892
- November 10, 1892
- November 17, 1892
- December 8, 1892
- December 15, 1892
- December 22, 1892
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- January 5, 1893
- January 19, 1893
- February 2, 1893
- February 9, 1893
- March 2, 1893
- March 9, 1893
- March 23, 1893
- March 30, 1893
- May 4, 1893
- May 18, 1893
- May 25, 1893
- June 1, 1893
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- June 15, 1893
- June 22, 1893
- June 29, 1893
- July 13, 1893
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- July 27, 1893
- August 3, 1893
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- September 7, 1893
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- November 9, 1893
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- November 30, 1893
- December 7, 1893
- December 14, 1893
- December 21, 1893
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- January 4, 1894
- January 11, 1894
- January 18, 1894
- January 25, 1894
- February 1, 1894
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- March 1, 1894
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- October 11, 1894
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- October 25, 1894
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- December 6, 1894
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- January 3, 1895
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- October 10, 1895
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- November 7, 1895
- November 21, 1895
- November 28, 1895
- December 5, 1895
- December 12, 1895
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- January 2, 1896
- January 9, 1896
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- October 8, 1896
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- November 5, 1896
- November 5, 1896
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- December 24, 1896
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- January 7, 1897
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- September 2, 1897
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- October 7, 1897
- October 14, 1897
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- October 28, 1897
- November 4, 1897
- November 11, 1897
- November 18, 1897
- December 2, 1897
- December 9, 1897
- December 16, 1897
- December 23, 1897
- December 30, 1897
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- January 6, 1898
- January 13, 1898
- February 3, 1898
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- April 7, 1898
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- May 5, 1898
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- June 2, 1898
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- July 7, 1898
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- September 1, 1898
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- November 3, 1898
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- December 1, 1898
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- March 30, 1899
- April 6, 1899
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- May 4, 1899
- May 11, 1899
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- June 29, 1899
- July 13, 1899
- July 20, 1899
- July 27, 1899
- August 3, 1899
- August 10, 1899
- August 17, 1899
- August 24, 1899
- August 31, 1899
- September 14, 1899
- September 21, 1899
- September 28, 1899
- October 5, 1899
- October 12, 1899
- October 19, 1899
- October 26, 1899
- November 2, 1899
- November 9, 1899
- November 23, 1899
- November 30, 1899
- December 7, 1899
- December 21, 1899
- December 28, 1899
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- January 4, 1900
- January 11, 1900
- February 1, 1900
- February 8, 1900
- February 15, 1900
- February 22, 1900
- March 1, 1900
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- March 29, 1900
- April 5, 1900
- April 12, 1900
- April 26, 1900
- May 3, 1900
- May 10, 1900
- May 17, 1900
- May 24, 1900
- May 31, 1900
- June 7, 1900
- June 14, 1900
- June 21, 1900
- June 28, 1900
- July 12, 1900
- July 19, 1900
- July 26, 1900
- August 2, 1900
- August 16, 1900
- September 6, 1900
- September 13, 1900
- September 20, 1900
- September 27, 1900
- October 4, 1900
- October 11, 1900
- October 18, 1900
- October 25, 1900
- November 1, 1900
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- November 15, 1900
- November 22, 1900
- December 6, 1900
- December 13, 1900
- December 20, 1900
- December 27, 1900
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- January 3, 1901
- January 10, 1901
- January 17, 1901
- January 24, 1901
- January 31, 1901
- February 7, 1901
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- February 28, 1901
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- April 4, 1901
- April 11, 1901
- April 25, 1901
- May 2, 1901
- May 9, 1901
- May 16, 1901
- June 6, 1901
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- June 20, 1901
- July 18, 1901
- July 25, 1901
- August 22, 1901
- September 12, 1901
- September 26, 1901
- October 3, 1901
- November 21, 1901
- December 5, 1901
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- January 16, 1902
- January 23, 1902
- February 6, 1902
- February 13, 1902
- February 27, 1902
- March 6, 1902
- March 20, 1902
- April 17, 1902
- May 1, 1902
- June 5, 1902
- June 12, 1902
- June 26, 1902
- July 3, 1902
- July 10, 1902
- July 24, 1902
- July 31, 1902
- August 21, 1902
- September 11, 1902
- October 2, 1902
- October 9, 1902
- October 23, 1902
- November 6, 1902
- December 4, 1902
- December 11, 1902
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- January 1, 1903
- January 22, 1903
- January 29, 1903
- February 12, 1903
- February 19, 1903
- March 5, 1903
- March 19, 1903
- March 26, 1903
- April 9, 1903
- April 16, 1903
- April 23, 1903
- May 14, 1903
- May 21, 1903
- June 4, 1903
- June 25, 1903
- July 9, 1903
- July 16, 1903
- August 6, 1903
- August 20, 1903
- September 1, 1903
- September 8, 1903
- September 22, 1903
- September 29, 1903
- November 24, 1903
- December 1, 1903
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January 24, 1901
The Christian Pathway
To be a Christian means to possess the attributes of Christ's character, to have a heart imbued with love for God, to delight to honor God, to reach earnestly after heavenly attainments. It means to render to God grateful songs of praise from a heart swelling with gratitude, to appreciate all that has its origin in God and heaven. The Christian loves what God loves. A heart filled with Christian love is lifted far above the atmosphere of selfishness. It lives in a pure, bright, holy atmosphere. The love that God puts into the heart is a love dictated by holy impulses, sustained by a sense of duty, and cherished by a resolute will. In the soul where this love is cherished, virtue will grow like a tree in a well-cultivated garden.YI January 24, 1901, par. 1
To be a Christian means to possess the Christian graces, to bear fruit unto righteousness, even the fruits of the Spirit,—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” To be a Christian means to practice religion in the home. Where is it more needed? Home influence, all-powerful for good, is such only as it is carefully cherished. It can not bear the blast of rudeness or neglect without receiving a wound which can with difficulty be healed.YI January 24, 1901, par. 2
The motives and tastes of the Christian are entirely opposite to those of the worldling. It is impossible to be in harmony with Christ and with the world at the same time. But among the people of God, the love of the world has been increasing to an alarming extent. We feel alarmed as we see so many who profess to accept Christ going on from day to day the same as before. Too often believers act in such a way that unbelievers have no cause to think that they are living any nearer Christ than they themselves. Their conversation is flippant, their actions are unlike Christ. Many who take upon themselves baptismal vows do not live these vows even for one day. They have not come out from the world. They do not know what it means to hold communion with God. We fear that many youth have stopped short of genuine conversion. By their actions they testify that they have no part with Christ,—that they are only pretenders.YI January 24, 1901, par. 3
“Ye shall know them by their fruits.” A genuine change of heart carries its evidence with it. The life of the one who is truly converted is separate and distinct from the life of the worldling. Instead of being absorbed in worldly pleasure, the Christian hungers and thirsts for the bread of life and the water of salvation. He is more anxious to learn the way of the Lord, and to secure his favor, than to please himself or those who are not in harmony with God.YI January 24, 1901, par. 4
“Enter ye in at the strait gate.... Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” When Christ spoke these words, many of his hearers were convinced of his doctrine, but they needed to be aroused to greater earnestness in regard to their eternal welfare. They had come to the place where two roads met, the wrong one apparently the most attractive. They had good desires, but they were not wholly decided to serve God. They followed the Saviour “afar off.” The world's Redeemer saw their peril, and sought to rouse them to a realization of their danger. He longed to see them making an entire surrender to God. It pained him to see them living in a state of indecision.YI January 24, 1901, par. 5
His voice was raised in earnest entreaty in their behalf. “Wide is the gate, and broad is the way, that leadeth to destruction,” he said, “and many there be which go in thereat.” This road is wide; and in it the pleasure-lovers and the proud will find abundant room. The selfish, the covetous, the hypocrite, the sons and daughters of levity, the unthankful and unholy, will find the broad road well suited to their taste.YI January 24, 1901, par. 6
To walk in the narrow road requires earnest, self-denying effort. It is because of the straitness of this way that so few find it. Many seek to enter, but fail because of lack of earnestness. And in the end they step into the broad road, failing to see that the narrow way has joys that would compensate for any trials.YI January 24, 1901, par. 7
Some who have entered the broad road hear God's voice calling to them, “Enter ye in at the strait gate,” and make a decided stand, determined to proceed no farther in the broad road. Through repentance and faith in Christ they enter the strait gate. They realize that all self-indulgence must be given up, that pride must be humbled, and self crucified. They see that they must lay aside every weight, and the sin that so easily besets them. They must urge their way through every obstacle, denying self, lifting the cross, resisting temptation, grasping all the help that God has placed within their reach. In deed and in truth they must accept the Saviour. They must press their way along the narrow path of self-sacrifice; for it is the path of salvation. Although the voices of pleasure-lovers invite them to carelessness and selfish enjoyment, they must turn neither to the right hand nor to the left.YI January 24, 1901, par. 8