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- Foreword
- About The Author
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- The Place Of The Vision In Confirming The Sanctuary Truth
- The Seventh-day Sabbath
- New Responsibilities
- Careers Changed
- Establishing The Pillars Of Faith
- The Volney Conference
- Bible Study Aided By Special Revelation
- Streams of Light (Story of the Publishing Work: Present Truth and the Review and Herald)
- The Eight-Page Present Truth
- Writing For The Press
- Beginning The Review and Herald
- Difficult Days in Paris
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- Establishing a Publishing Office in Rochester, New York
- The Publishing House Family
- The Tour East
- Publishing The Visions
- Ellen White's First Book
- Expanding By Tent Evangelism
- The Move To Battle Creek
- A Transition Evidencing The Maturity Of The Church
- The Review Office To Go To Battle Creek, Michigan
- A Power Press For The Review Office
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- The Battle Creek Conference
- The Autumn Trip East
- Guiding Toward Organization the Vital Need for Church Organization
- Initial Steps Toward Church Organization
- James White Joins In Calling For Gospel Order
- Need For Organization For Publishing Interests
- Adopting A Denominational Name
- Seventh-Day Adventists The Name Chosen
- Winning The Struggle For Church Organization
- Meeting Opposition
- Vision At Roosevelt, New York
- The Battle Creek Church Sets The Pace In Organizing
- The Formation Of The Michigan Conference
- Other States Organize
- Confessions Of Negative Attitudes
- The Call For A General Conference
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- The Battle Of Manassas
- Eyewitness Account
- The War And The Work Of The Church
- The Tide Begins To Turn
- Governor Blair's Reply
- A Call To Importune God To Stop The War
- The Devastating War Suddenly Ends
- The Clouds Of War And The White Family
- The Extended Eastern Tour In The Summer And Autumn Of 1863
- Diversified Activities In New England
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- The Otsego Vision
- General Counsels On Health
- First Visit To Dansville
- Active Teachers of Health Reform
- The Health Reformer
- Extremes Taught In The Health Reformer Bring Crisis
- Ellen White's Moderate Positions
- Lifesaving Therapy For The Health Reformer
- Practicing New Light
- Two of The Three White Children Stricken
- Henry: Death From Pneumonia
- Funeral Services In Topsham And Battle Creek
- Willie's Bout With Pneumonia
- Ellen White Tries The Meatless Diet
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- A Surprise Vacation In The Rocky Mountains
- Caravan to Hot Sulphur Springs
- Crossing The Continental Divide
- A Week at Hot Sulphur Springs
- Calls From California Cut Short The Vacation
- The Whites Discover California
- In San Francisco
- Tent Effort In San Francisco
- Organization Of The California Conference
- Interlude
- Back To Colorado
- At Home In Santa Rosa
- The First Issue Of The Signs Of The Times
- The Separation Ended
- James White Again In The Saddle
- Back In The East For Camp Meetings
- The Fourteenth Session Of The General Conference
- Looking Ahead
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- Ministry In The Bay Area
- Camp Meeting Versus Writing And Publishing
- Camp Meetings Again
- The Groveland Camp Meeting
- Pioneering In Texas
- At The McDearmon Home
- The Plano Camp Meeting
- Marian Davis Joins The White Forces
- The Home Situation
- Outreach In Missionary Endeavor
- Texas, A Needy Field Of Labor
- Trip By Caravan
- The Caravan Divides
- Still On The Caravan Trail
- On To Emporia
- The Kansas Camp Meeting
- The Health And Temperance Society
- Home Again In Battle Creek
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- Oh, To Know What To Do!
- Two Weeks In England
- On To Basel, Switzerland
- Organization Of The Work In Europe
- A Mini-General Conference
- A Profitable Council
- A Visit To Scandinavia
- Visit To Denmark
- A Visit To Sweden
- Christiania, Norway
- Return Trip To Switzerland
- The Visit To Italy
- Marian Davis Joins the Force
- Ellen White's Second Missionary Journey
- Sweden
- Norway—Christiania
- Denmark
- England
- France
- At Valence, France
- Third Visit To Italy
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- Haskell Pioneers Work In Australia
- The General Conference Takes Action
- To Go Or Not To Go
- Arrival At Sydney
- Recognized The Printing Presses
- Fourth Annual Session Of The Australian Seventh-Day Adventist Conference
- The Business Session Of The Conference
- A. G. Daniells Elected President
- Ellen White Begins Work In Melbourne
- Ellen White Anointed
- The Bible School Established
- The Bible School Opens
- Growing Stronger
- The Secret Signs
- N. D. Faulkhead And The Convincing Testimony
- Ellen White Gives The Secret Signs
- Faulkhead Resigns From The Lodges
- Another Interview With Ellen White
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- Voyage To New Zealand
- Ellen White Meets The Hare Family
- First SDA Camp Meeting In The Southern Hemisphere
- The Winter In New Zealand
- A Mother's Anxiety
- Dental Problems
- Determined To Win New Zealand
- A New Approach In Gisborne
- The Wellington Camp Meeting
- Evangelistic Thrust In Australia
- A Union Conference Is Born
- Far-Reaching Influence Of The Brighton Camp Meeting
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- The Brettville Estate
- Ellen White Explores The School Site
- Report To The Foreign Mission Board
- Making A Beginning
- Work At Cooranbong Brought To A Standstill
- Avondale College: On Hold
- Norfolk Villa In Granville
- Running A Free Hotel
- The Ashfield Camp Meeting
- A Wedding In The Family
- Tasmania
- Starting A College From Scratch
- The Manual Training Department Succeeds
- A Start With Buildings For Avondale College
- The Sawmill Loft Put To Use
- Setting A Target Date For Avondale College To Open
- Ellen White Calls A Work Bee
- The Avondale School Opens
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- The Health Home
- The Successful Treatment Of A Very Critical Case
- A School For Nurses
- Firm Plans For Erecting A Sanitarium
- A Surprise Move
- Medical Missionary Work At Cooranbong
- The Health Food Work
- The Medical And Surgical Sanitarium, And The Use Of Meat
- Long-Distance Counselor
- Meeting Offshoot Teachings
- Good News From America
- The Anna Phillips Experience
- J. H. Kellogg And The Medical Missionary Work
- Meeting The Inroads Of Pantheism
- Correspondence With G. I. Butler
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- The Paradise Valley Property
- The New Well
- The Glendale Sanitarium
- Loma Linda, The Hill Beautiful
- “I'll Consult No One,” Said Ellen White
- The Search For Money
- Ellen White Inspects Loma Linda
- The First $5,000 Payment
- Faith Rewarded: Meeting The Payments
- Two More Payments
- Dedication Of Loma Linda Sanitarium
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- More Than A Prophet
- The Seeds Of Unbelief
- Questions Calling For Careful Answers
- Who Manipulated Her Writings?
- The San Francisco Earthquake
- News Of The San Francisco Earthquake
- The Tour Of Ravaged San Francisco
- Consuming Fire That Followed The Earthquake
- Martial Law
- Destruction In The Central City
- Adventists And Adventist Properties
- The Earthquake Special Of The SIGNS
- The Trip Home To Elmshaven
- Finding A Site For Pacific Union College
- The Buena Vista Property
- The Angwin Property A Better Place
- Ellen White Describes The New School Property
- Faculty And Staff
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- Considerations Initiated By Plans For A New Edition
- Finding Sources For The Quotations
- Progress Report To Elder Daniells
- E. G. White Settles The Question Of The D'Aubigné Quotations
- Clarence Crisler's Testimony
- A Review Of What Was Done To The Book
- E. G. White Reads And Approves Changes
- Time Running Out; Important Counsels
- Book Preparation
- Ellen White's Last Trips To Loma Linda
- On Hand for The 1911 Constituency Meeting
- The Visit of Bookmen
- The General Conference Session Of 1913
- “Courage In The Lord”
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- Frequent Visitors
- Review and Signs Articles
- Her Eighty-Seventh Birthday
- The Accident and Its Aftermath
- The Vision of March 3
- Waning Strength And Death
- Ellen White At Rest; Awaiting The Life-Giver
- Funeral Notice
- The Richmond Funeral
- The Battle Creek Funeral
- The Funeral Service
- The Public Press
- “My Writings Will Constantly Speak”
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Chapter 31—John Harvey Kellogg and “The Living Temple”
Dr. Kellogg Introduces Pantheistic Teachings
Ellen White had had a long and close relationship with John Kellogg ever since he completed his medical training in 1876 and began teaching in the early days of the health institute. He had been a pillar of strength and influence as the medical work expanded. She had written him thousands of pages of letters and counsel and guidance. She had watched with a mother's love and interest his success in developing the medical work. Frequently she defended him against opposition and criticism of those less talented than he. She said:WV 433.1
Many souls have been converted; many wonderful cures have been wrought. The Lord stood by the side of Dr. Kellogg as he performed difficult operations. When the doctor was overwrought by taxing labor, God understood the situation, and He put His hand on Dr. Kellogg's hand as he operated, and through His power the operations were successful. I wish this to be understood....WV 433.2
God has given Dr. Kellogg the success that he has had. I have tried constantly to keep this before him, telling him that it was God who was working with him, and that the truth of God was to be magnified by His physician....WV 433.3
God does not endorse the efforts put forth by different ones to make the work of Dr. Kellogg as hard as possible, in order to build themselves up. God gave the light on health reform, and those who rejected it rejected God. One and another who knew better said that it all came from Dr. Kellogg, and they made war upon him (The General Conference Bulletin, 1903, 86, 87).WV 433.4
There is no question that Dr. Kellogg was an unselfish, dedicated, much-loved man. He was a generous, great man. But it was largely, yet not altogether, through Dr. John Harvey Kellogg that the great adversary introduced into the ranks of Seventh-day Adventists the seeds of error in the form of so-called new light, just at a time when the medical work was at its height.WV 433.5
Pantheism is the term used to designate the strange new teachings that were being introduced. Pantheism pictures God not as a great personal Being but as a mysterious essence—an impersonal influence pervading all nature. God is seen in all nature—in trees, flowers, sunshine, air, and human beings. The power of God in nature is confused with the personality of God.WV 433.6
Dr. Kellogg had toyed with these concepts before James White's death in 1881, and, considering it “great light,” had discussed it with Ellen White.”Those theories are wrong,” she told him.”I have met them before.” He seemed dazed as she showed him the outcome of espousing such a philosophy. She then admonished, “Never teach such theories in our institutions; do not present them to the people” (Manuscript 70, 1905).WV 434.1
Kellogg first introduced pantheism publicly in 1897 in a series of talks at the ministerial institute that preceded the General Conference session held in the College View church at Lincoln, Nebraska. He drew heavily upon Ellen White in laying out his position that God works through nature and in nature. His next presentation carried the title “God in Man.” Under this title he gave several talks in which he set forth clearly the pantheistic philosophy he held:WV 434.2
Gravitation acts instantaneously throughout all space. By this mysterious force of gravitation the whole universe is held together in a bond of unity.... We have here the evidence of a universal presence, an intelligent presence, an all-wise presence, an all-powerful presence, a presence by the aid of which every atom of the universe is kept in touch with every other atom. This force that holds all things together, that is everywhere present, that thrills throughout the whole universe, that acts instantaneously through boundless space, can be nothing else than God Himself. What a wonderful thought that this same God is in us and in everything (Ibid., 1897, 83).WV 434.3
In words that seemed to put humanity above God, he boldly declared:WV 434.4
What a wonderful thought, that this mighty God that keeps the whole universe in order, is in us! ... What an amazing thing that this almighty, all-powerful, and all-wise God should make Himself a servant of man by giving man a free will—power to direct the energy within his body! (Ibid.).WV 434.5
Pantheistic views became popular and were taught in Battle Creek College. They were taught in the sanitarium, and were defended by some physicians and some ministers.WV 434.6
Ministers and physicians who had a high regard for Dr. Kellogg began to imbibe his philosophy and to develop it in their own work, not sensing the point to which it would lead. One such was E. J. Waggoner, who was also a physician. He was at one time editor of the Signs of the Times and the man who, with A. T. Jones, was used mightily of God at the General Conference session in 1888 to focus attention on the message of righteousness by faith. Elder Waggoner, one of the denomination's highly respected speakers, was repeatedly called upon at the time of General Conference sessions to conduct series of Bible studies.WV 434.7
At the General Conference session of 1899, held at South Lancaster, Massachusetts, Waggoner was a delegate from England, where he was engaged in editorial work. In a discussion of health and temperance, he was asked to make a presentation of some things he had been giving to the Battle Creek Sanitarium family. He opened with the rather bold statement:WV 435.1
I thank God, brethren, that the Lord has taught me something in the last few months, and enabled me to teach something of how to live forever (Ibid., 1899, 53).WV 435.2
W. A. Spicer, who was serving with Elder Daniells in the General Conference as the newly appointed secretary of the Foreign Mission Board, had spent years of service in India. He was astonished at this teaching that was being proclaimed around Battle Creek. He recognized it as pantheism, which is the basis of Hinduism. He asked himself, “Could it be that the philosophies of heathenism are being taught by leading men in the Seventh-day Adventist Church?”WV 435.3
During the General Conference session held in Oakland in 1903, Ellen White spent most of the time in an agony of soul as she watched the crisis developing over the threat of pantheism, and Dr. Kellogg determinedly pushing ahead to override all contrary views. She knew that Elder Daniells was suffering with the weight of the responsibility. She wrote frequent letters to Dr. Kellogg urging him to rethink his position.”You are not definitely clear on the personality of God, which is everything to us as a people” (Letter 300, 1903).WV 435.4
Again on April 5, while at the session, she wrote to the doctor:WV 435.5
The specious, scheming representations of God in nature carry their charming, soothing influence as a peace and safety pill to give to the people, in the spiritualistic *Note: This term was used several times in this setting to indicate a spiritualizing away of such basic truths as the personality of God. views that Satan has instituted in your theories (Letter 301, 1903).WV 435.6
She wrote to him a second letter on the same day. In this letter she said:WV 435.7
Your ideas are so mystical that they are destructive to the real substance, and the minds of some are becoming confused in regard to the foundation of our faith. If you allow your mind to become thus diverted, you will give a wrong mold to the work that has made us what we are—Seventh-day Adventists (Letter 52, 1903).WV 435.8
After the session closed, Ellen White wrote to Elder Daniells, “If you can move so wisely as to save Dr. Kellogg, and not sacrifice one principle of truth, if you can pass through this crisis without the loss of one soul, it will be because the Lord has worked with minds” (Letter 49, 1903).WV 435.9
She knew that A. T. Jones, a General Conference Committee member, and Dr. Kellogg had worked very closely together, sympathized with each other on the principles of organization, and seemingly had a good rapport. Jones would be in a position to approach Dr. Kellogg. To Elder Jones she wrote:WV 436.1
I am sending to you three manuscripts to be read to the brethren assembled at Battle Creek in council. These I desire that you shall read to the brethren when you discern that the time has come. You know my anxiety regarding the work—my desire that everything possible shall be done to establish unity and drive out dissension. We must do all in our power to save Dr. Kellogg and his associates from the result of the mistakes they have made, and to help them to see and understand the way of the Lord (Letter 59, 1903).WV 436.2
Elder Jones received the letter and the documents on Thursday, April 23, and shared them with Elder Daniells, who on Friday wrote to W. C. White:WV 436.3
Our hearts are all made exceedingly glad by the arrival of the documents your mother has sent. They bring relief to the situation....WV 436.4
The crisis is here. The settlement must now be made. We shall do everything in our power to win every brother over to the right side, but we cannot compromise nor surrender the banner at this time (AGD to WCW, April 24, 1903).WV 436.5