-
- Foreword
- About The Author
-
-
-
- The Place Of The Vision In Confirming The Sanctuary Truth
- The Seventh-day Sabbath
- New Responsibilities
- Careers Changed
- Establishing The Pillars Of Faith
- The Volney Conference
- Bible Study Aided By Special Revelation
- Streams of Light (Story of the Publishing Work: Present Truth and the Review and Herald)
- The Eight-Page Present Truth
- Writing For The Press
- Beginning The Review and Herald
- Difficult Days in Paris
-
- Establishing a Publishing Office in Rochester, New York
- The Publishing House Family
- The Tour East
- Publishing The Visions
- Ellen White's First Book
- Expanding By Tent Evangelism
- The Move To Battle Creek
- A Transition Evidencing The Maturity Of The Church
- The Review Office To Go To Battle Creek, Michigan
- A Power Press For The Review Office
-
- The Battle Creek Conference
- The Autumn Trip East
- Guiding Toward Organization the Vital Need for Church Organization
- Initial Steps Toward Church Organization
- James White Joins In Calling For Gospel Order
- Need For Organization For Publishing Interests
- Adopting A Denominational Name
- Seventh-Day Adventists The Name Chosen
- Winning The Struggle For Church Organization
- Meeting Opposition
- Vision At Roosevelt, New York
- The Battle Creek Church Sets The Pace In Organizing
- The Formation Of The Michigan Conference
- Other States Organize
- Confessions Of Negative Attitudes
- The Call For A General Conference
-
- The Battle Of Manassas
- Eyewitness Account
- The War And The Work Of The Church
- The Tide Begins To Turn
- Governor Blair's Reply
- A Call To Importune God To Stop The War
- The Devastating War Suddenly Ends
- The Clouds Of War And The White Family
- The Extended Eastern Tour In The Summer And Autumn Of 1863
- Diversified Activities In New England
-
- The Otsego Vision
- General Counsels On Health
- First Visit To Dansville
- Active Teachers of Health Reform
- The Health Reformer
- Extremes Taught In The Health Reformer Bring Crisis
- Ellen White's Moderate Positions
- Lifesaving Therapy For The Health Reformer
- Practicing New Light
- Two of The Three White Children Stricken
- Henry: Death From Pneumonia
- Funeral Services In Topsham And Battle Creek
- Willie's Bout With Pneumonia
- Ellen White Tries The Meatless Diet
-
-
-
-
- A Surprise Vacation In The Rocky Mountains
- Caravan to Hot Sulphur Springs
- Crossing The Continental Divide
- A Week at Hot Sulphur Springs
- Calls From California Cut Short The Vacation
- The Whites Discover California
- In San Francisco
- Tent Effort In San Francisco
- Organization Of The California Conference
- Interlude
- Back To Colorado
- At Home In Santa Rosa
- The First Issue Of The Signs Of The Times
- The Separation Ended
- James White Again In The Saddle
- Back In The East For Camp Meetings
- The Fourteenth Session Of The General Conference
- Looking Ahead
-
- Ministry In The Bay Area
- Camp Meeting Versus Writing And Publishing
- Camp Meetings Again
- The Groveland Camp Meeting
- Pioneering In Texas
- At The McDearmon Home
- The Plano Camp Meeting
- Marian Davis Joins The White Forces
- The Home Situation
- Outreach In Missionary Endeavor
- Texas, A Needy Field Of Labor
- Trip By Caravan
- The Caravan Divides
- Still On The Caravan Trail
- On To Emporia
- The Kansas Camp Meeting
- The Health And Temperance Society
- Home Again In Battle Creek
-
-
-
- Oh, To Know What To Do!
- Two Weeks In England
- On To Basel, Switzerland
- Organization Of The Work In Europe
- A Mini-General Conference
- A Profitable Council
- A Visit To Scandinavia
- Visit To Denmark
- A Visit To Sweden
- Christiania, Norway
- Return Trip To Switzerland
- The Visit To Italy
- Marian Davis Joins the Force
- Ellen White's Second Missionary Journey
- Sweden
- Norway—Christiania
- Denmark
- England
- France
- At Valence, France
- Third Visit To Italy
-
-
-
- Haskell Pioneers Work In Australia
- The General Conference Takes Action
- To Go Or Not To Go
- Arrival At Sydney
- Recognized The Printing Presses
- Fourth Annual Session Of The Australian Seventh-Day Adventist Conference
- The Business Session Of The Conference
- A. G. Daniells Elected President
- Ellen White Begins Work In Melbourne
- Ellen White Anointed
- The Bible School Established
- The Bible School Opens
- Growing Stronger
- The Secret Signs
- N. D. Faulkhead And The Convincing Testimony
- Ellen White Gives The Secret Signs
- Faulkhead Resigns From The Lodges
- Another Interview With Ellen White
-
- Voyage To New Zealand
- Ellen White Meets The Hare Family
- First SDA Camp Meeting In The Southern Hemisphere
- The Winter In New Zealand
- A Mother's Anxiety
- Dental Problems
- Determined To Win New Zealand
- A New Approach In Gisborne
- The Wellington Camp Meeting
- Evangelistic Thrust In Australia
- A Union Conference Is Born
- Far-Reaching Influence Of The Brighton Camp Meeting
-
- The Brettville Estate
- Ellen White Explores The School Site
- Report To The Foreign Mission Board
- Making A Beginning
- Work At Cooranbong Brought To A Standstill
- Avondale College: On Hold
- Norfolk Villa In Granville
- Running A Free Hotel
- The Ashfield Camp Meeting
- A Wedding In The Family
- Tasmania
- Starting A College From Scratch
- The Manual Training Department Succeeds
- A Start With Buildings For Avondale College
- The Sawmill Loft Put To Use
- Setting A Target Date For Avondale College To Open
- Ellen White Calls A Work Bee
- The Avondale School Opens
-
-
- The Health Home
- The Successful Treatment Of A Very Critical Case
- A School For Nurses
- Firm Plans For Erecting A Sanitarium
- A Surprise Move
- Medical Missionary Work At Cooranbong
- The Health Food Work
- The Medical And Surgical Sanitarium, And The Use Of Meat
- Long-Distance Counselor
- Meeting Offshoot Teachings
- Good News From America
- The Anna Phillips Experience
- J. H. Kellogg And The Medical Missionary Work
- Meeting The Inroads Of Pantheism
- Correspondence With G. I. Butler
-
-
-
-
-
-
-
-
-
-
-
- The Paradise Valley Property
- The New Well
- The Glendale Sanitarium
- Loma Linda, The Hill Beautiful
- “I'll Consult No One,” Said Ellen White
- The Search For Money
- Ellen White Inspects Loma Linda
- The First $5,000 Payment
- Faith Rewarded: Meeting The Payments
- Two More Payments
- Dedication Of Loma Linda Sanitarium
-
-
- More Than A Prophet
- The Seeds Of Unbelief
- Questions Calling For Careful Answers
- Who Manipulated Her Writings?
- The San Francisco Earthquake
- News Of The San Francisco Earthquake
- The Tour Of Ravaged San Francisco
- Consuming Fire That Followed The Earthquake
- Martial Law
- Destruction In The Central City
- Adventists And Adventist Properties
- The Earthquake Special Of The SIGNS
- The Trip Home To Elmshaven
- Finding A Site For Pacific Union College
- The Buena Vista Property
- The Angwin Property A Better Place
- Ellen White Describes The New School Property
- Faculty And Staff
-
-
-
- Considerations Initiated By Plans For A New Edition
- Finding Sources For The Quotations
- Progress Report To Elder Daniells
- E. G. White Settles The Question Of The D'Aubigné Quotations
- Clarence Crisler's Testimony
- A Review Of What Was Done To The Book
- E. G. White Reads And Approves Changes
- Time Running Out; Important Counsels
- Book Preparation
- Ellen White's Last Trips To Loma Linda
- On Hand for The 1911 Constituency Meeting
- The Visit of Bookmen
- The General Conference Session Of 1913
- “Courage In The Lord”
-
- Frequent Visitors
- Review and Signs Articles
- Her Eighty-Seventh Birthday
- The Accident and Its Aftermath
- The Vision of March 3
- Waning Strength And Death
- Ellen White At Rest; Awaiting The Life-Giver
- Funeral Notice
- The Richmond Funeral
- The Battle Creek Funeral
- The Funeral Service
- The Public Press
- “My Writings Will Constantly Speak”
-
The Living Temple
On February 18, 1902, the Battle Creek Sanitarium burned to the ground, and the denomination was confronted with the matter of rebuilding. Dr. Kellogg came to the General Conference Committee and asked what the General Conference could do to help. Thinking of the effort being made in the selling of Christ's Object Lessons to help clear the debts of the church's educational institutions, Elder Daniells suggested that Dr. Kellogg write a simple book on physiology and health care that could be sold by Seventh-day Adventists throughout the United States. Perhaps they could sell a half million copies, and all income from the sale of this book could be used to help rebuild the sanitarium.WV 436.6
This appealed to Dr. Kellogg. But Daniells hastened to say:WV 436.7
“Now look here, Doctor, that book must not contain a single argument of this new theory you are teaching, because there are a lot of people [all] over the States who do not accept it. I know from what they say, and if it has any of what they consider pantheism they will never touch it” (DF 15a, AGD, “How the Denomination Was Saved From Pantheism,” copy A, p. 3).WV 436.8
And the doctor replied, “Oh yes, oh yes, I understand that.” And Daniells reiterated the point: “You must leave all that out” (Ibid.). Dr. Kellogg fully agreed. (As Kellogg tells the story, it was he who proposed the book for popular sale. Perhaps the idea originated in the minds of both leaders.) In the summer of 1902 Daniells took the matter to the union presidents, and they promised to support the wide sale of a book that would help raise funds for the sanitarium.WV 437.1
As Elder Daniells took up residence in Battle Creek as the leader of the church following the General Conference of 1901, he found the teachings of pantheism rampant. For years he had been more or less isolated in Australia. He was amazed to hear the talk of God in flowers, in trees, in humankind. The expression was constantly heard: The acorn falls to the ground and a tree springs up. It was argued that one must say there is a tree maker in the tree. It was declared that the Creator, whatever He might be like, was in the things that were made, and some boldly said that there is no great Being sitting on the throne in heaven, but God is in all nature.WV 437.2
Daniells could not accept this, because, as he declared: “I knew that the Bible says that there is a great Supreme Being who had created all things. So I never felt in harmony with this idea” (Ibid., 2).WV 437.3
Dr. Kellogg was a tireless worker. He dictated a manuscript as quickly as he could, and sent it to the Review and Herald office to be set in type. In the form of galley proofs the book, to be called The Living Temple, came to W. W. Prescott, General Conference field secretary, who was serving as acting leader in the absence of Elder Daniells. It also was sent to Dr. Kellogg, who was in Europe.WV 437.4
Elder Prescott called Elder Spicer's attention to some of the chapters. Spicer in turn mentioned to one of Dr. Kellogg's medical associates that he felt wrong ideas were set forth in certain portions of the book.WV 437.5
The medical friend looked the matter over and wrote to Elder Spicer that it was his conviction that the matter in question was quite right and in harmony with the Advent message, although some truths might be expressed differently from a scientific standpoint. He felt that the church ought to be ready to accept advancing light. To this Elder Spicer replied in a letter written June 5, 1902:WV 437.6
A book to be used as it is purposed that this shall be, in order to pay debts on our sanitariums, must be altogether above question and controversy. It is not a question as to whether our people ought to take advanced light or not, but simply a question as to rallying everybody to undertake what at best will be a very difficult problem (DF 15c, W. A. Spicer, “How the Spirit of Prophecy Met a Crisis,” copy A, p. 18).WV 437.7
Soon after Kellogg's return to Battle Creek, Spicer was invited by the doctor to come to his home for a discussion of the book. The men spent an entire Sabbath afternoon together. From the beginning they were in rather bitter controversy, as the doctor explained that the teachings of the book presented his views in a very modest fashion, and it was his intent to teach that God was in the things of nature.WV 438.1
Later Spicer wrote of the exchange:WV 438.2
“Where is God?” I was asked. I would naturally say, “He is in heaven; there the Bible pictures the throne of God, all the heavenly beings at His command as messengers between heaven and earth.” But I was told that God was in the grass and plants and in the trees....WV 438.3
“Where is heaven?” I was asked. I had my idea of the center of the universe, with heaven and the throne of God in the midst, but disclaimed any attempt to fix the center of the universe astronomically. But I was urged to understand that heaven is where God is, and God is everywhere—in the grass, in the trees, in all creation. There was no place in this scheme of things for angels going between heaven and earth, for heaven was here and everywhere. The cleansing of the sanctuary that we taught about was not something in a faraway heaven.”The sin is here.... [Dr. Kellogg said, pointing to his heart], and here is the sanctuary to be cleansed” (Ibid., 19, 20).WV 438.4
As he left the doctor on that Sabbath afternoon, Spicer reported:WV 438.5
I knew well enough that there was nothing of the Advent message that could fit into such a philosophy. As I had listened, one light after another of the gospel message seemed to be put out. Religious teaching that to me was fundamental was set aside (Ibid., 21).WV 438.6