-
- Foreword
- About The Author
-
-
-
- The Place Of The Vision In Confirming The Sanctuary Truth
- The Seventh-day Sabbath
- New Responsibilities
- Careers Changed
- Establishing The Pillars Of Faith
- The Volney Conference
- Bible Study Aided By Special Revelation
- Streams of Light (Story of the Publishing Work: Present Truth and the Review and Herald)
- The Eight-Page Present Truth
- Writing For The Press
- Beginning The Review and Herald
- Difficult Days in Paris
-
- Establishing a Publishing Office in Rochester, New York
- The Publishing House Family
- The Tour East
- Publishing The Visions
- Ellen White's First Book
- Expanding By Tent Evangelism
- The Move To Battle Creek
- A Transition Evidencing The Maturity Of The Church
- The Review Office To Go To Battle Creek, Michigan
- A Power Press For The Review Office
-
- The Battle Creek Conference
- The Autumn Trip East
- Guiding Toward Organization the Vital Need for Church Organization
- Initial Steps Toward Church Organization
- James White Joins In Calling For Gospel Order
- Need For Organization For Publishing Interests
- Adopting A Denominational Name
- Seventh-Day Adventists The Name Chosen
- Winning The Struggle For Church Organization
- Meeting Opposition
- Vision At Roosevelt, New York
- The Battle Creek Church Sets The Pace In Organizing
- The Formation Of The Michigan Conference
- Other States Organize
- Confessions Of Negative Attitudes
- The Call For A General Conference
-
- The Battle Of Manassas
- Eyewitness Account
- The War And The Work Of The Church
- The Tide Begins To Turn
- Governor Blair's Reply
- A Call To Importune God To Stop The War
- The Devastating War Suddenly Ends
- The Clouds Of War And The White Family
- The Extended Eastern Tour In The Summer And Autumn Of 1863
- Diversified Activities In New England
-
- The Otsego Vision
- General Counsels On Health
- First Visit To Dansville
- Active Teachers of Health Reform
- The Health Reformer
- Extremes Taught In The Health Reformer Bring Crisis
- Ellen White's Moderate Positions
- Lifesaving Therapy For The Health Reformer
- Practicing New Light
- Two of The Three White Children Stricken
- Henry: Death From Pneumonia
- Funeral Services In Topsham And Battle Creek
- Willie's Bout With Pneumonia
- Ellen White Tries The Meatless Diet
-
-
-
-
- A Surprise Vacation In The Rocky Mountains
- Caravan to Hot Sulphur Springs
- Crossing The Continental Divide
- A Week at Hot Sulphur Springs
- Calls From California Cut Short The Vacation
- The Whites Discover California
- In San Francisco
- Tent Effort In San Francisco
- Organization Of The California Conference
- Interlude
- Back To Colorado
- At Home In Santa Rosa
- The First Issue Of The Signs Of The Times
- The Separation Ended
- James White Again In The Saddle
- Back In The East For Camp Meetings
- The Fourteenth Session Of The General Conference
- Looking Ahead
-
- Ministry In The Bay Area
- Camp Meeting Versus Writing And Publishing
- Camp Meetings Again
- The Groveland Camp Meeting
- Pioneering In Texas
- At The McDearmon Home
- The Plano Camp Meeting
- Marian Davis Joins The White Forces
- The Home Situation
- Outreach In Missionary Endeavor
- Texas, A Needy Field Of Labor
- Trip By Caravan
- The Caravan Divides
- Still On The Caravan Trail
- On To Emporia
- The Kansas Camp Meeting
- The Health And Temperance Society
- Home Again In Battle Creek
-
-
-
- Oh, To Know What To Do!
- Two Weeks In England
- On To Basel, Switzerland
- Organization Of The Work In Europe
- A Mini-General Conference
- A Profitable Council
- A Visit To Scandinavia
- Visit To Denmark
- A Visit To Sweden
- Christiania, Norway
- Return Trip To Switzerland
- The Visit To Italy
- Marian Davis Joins the Force
- Ellen White's Second Missionary Journey
- Sweden
- Norway—Christiania
- Denmark
- England
- France
- At Valence, France
- Third Visit To Italy
-
-
-
- Haskell Pioneers Work In Australia
- The General Conference Takes Action
- To Go Or Not To Go
- Arrival At Sydney
- Recognized The Printing Presses
- Fourth Annual Session Of The Australian Seventh-Day Adventist Conference
- The Business Session Of The Conference
- A. G. Daniells Elected President
- Ellen White Begins Work In Melbourne
- Ellen White Anointed
- The Bible School Established
- The Bible School Opens
- Growing Stronger
- The Secret Signs
- N. D. Faulkhead And The Convincing Testimony
- Ellen White Gives The Secret Signs
- Faulkhead Resigns From The Lodges
- Another Interview With Ellen White
-
- Voyage To New Zealand
- Ellen White Meets The Hare Family
- First SDA Camp Meeting In The Southern Hemisphere
- The Winter In New Zealand
- A Mother's Anxiety
- Dental Problems
- Determined To Win New Zealand
- A New Approach In Gisborne
- The Wellington Camp Meeting
- Evangelistic Thrust In Australia
- A Union Conference Is Born
- Far-Reaching Influence Of The Brighton Camp Meeting
-
- The Brettville Estate
- Ellen White Explores The School Site
- Report To The Foreign Mission Board
- Making A Beginning
- Work At Cooranbong Brought To A Standstill
- Avondale College: On Hold
- Norfolk Villa In Granville
- Running A Free Hotel
- The Ashfield Camp Meeting
- A Wedding In The Family
- Tasmania
- Starting A College From Scratch
- The Manual Training Department Succeeds
- A Start With Buildings For Avondale College
- The Sawmill Loft Put To Use
- Setting A Target Date For Avondale College To Open
- Ellen White Calls A Work Bee
- The Avondale School Opens
-
-
- The Health Home
- The Successful Treatment Of A Very Critical Case
- A School For Nurses
- Firm Plans For Erecting A Sanitarium
- A Surprise Move
- Medical Missionary Work At Cooranbong
- The Health Food Work
- The Medical And Surgical Sanitarium, And The Use Of Meat
- Long-Distance Counselor
- Meeting Offshoot Teachings
- Good News From America
- The Anna Phillips Experience
- J. H. Kellogg And The Medical Missionary Work
- Meeting The Inroads Of Pantheism
- Correspondence With G. I. Butler
-
-
-
-
-
-
-
-
-
-
-
- The Paradise Valley Property
- The New Well
- The Glendale Sanitarium
- Loma Linda, The Hill Beautiful
- “I'll Consult No One,” Said Ellen White
- The Search For Money
- Ellen White Inspects Loma Linda
- The First $5,000 Payment
- Faith Rewarded: Meeting The Payments
- Two More Payments
- Dedication Of Loma Linda Sanitarium
-
-
- More Than A Prophet
- The Seeds Of Unbelief
- Questions Calling For Careful Answers
- Who Manipulated Her Writings?
- The San Francisco Earthquake
- News Of The San Francisco Earthquake
- The Tour Of Ravaged San Francisco
- Consuming Fire That Followed The Earthquake
- Martial Law
- Destruction In The Central City
- Adventists And Adventist Properties
- The Earthquake Special Of The SIGNS
- The Trip Home To Elmshaven
- Finding A Site For Pacific Union College
- The Buena Vista Property
- The Angwin Property A Better Place
- Ellen White Describes The New School Property
- Faculty And Staff
-
-
-
- Considerations Initiated By Plans For A New Edition
- Finding Sources For The Quotations
- Progress Report To Elder Daniells
- E. G. White Settles The Question Of The D'Aubigné Quotations
- Clarence Crisler's Testimony
- A Review Of What Was Done To The Book
- E. G. White Reads And Approves Changes
- Time Running Out; Important Counsels
- Book Preparation
- Ellen White's Last Trips To Loma Linda
- On Hand for The 1911 Constituency Meeting
- The Visit of Bookmen
- The General Conference Session Of 1913
- “Courage In The Lord”
-
- Frequent Visitors
- Review and Signs Articles
- Her Eighty-Seventh Birthday
- The Accident and Its Aftermath
- The Vision of March 3
- Waning Strength And Death
- Ellen White At Rest; Awaiting The Life-Giver
- Funeral Notice
- The Richmond Funeral
- The Battle Creek Funeral
- The Funeral Service
- The Public Press
- “My Writings Will Constantly Speak”
-
Study Of The Context Important
Concerning this whole matter W. C. White, after spending a day or two studying it carefully, on June 1, 1910, wrote to Edson, taking the position that the context of the statement must be considered.WV 513.4
It is evident that the vision of September 23, 1850, as published in Ibid., new edition, pages 74-76, under the title “The Gathering Time,” was given to correct the prevalent error of time setting, and to check the fanatical doctrines being taught regarding the return of the Jews to Jerusalem.WV 513.5
The statement concerning the “daily” of Daniel 8:9-14, as published in Early Writings, appeared first in Present Truth, Vol. I. No. 11, dated Paris, Maine, November 1850. During the same month and in the same place, there was published the first number of Second Advent Review and Sabbath Herald, which has continued as the church paper of Seventh-day Adventists ever since. In this first number appears an article by Elder Joseph Bates on “The Laodicean Church,” in which he writes at considerable length on the confused state of various bodies of Advent believers, in contrast with the unity that the commandment-keeping Adventists were endeavoring to maintain. On the point of confusion of many bodies of Adventists at that period in their history, over the question of prophetic “time,” he declares:WV 513.6
“For six successive years, viz: from the fall of 1844 to the spring and fall of 1850, the most of these leading members have been aiding and assisting each other in changing the chronology, i.e., the world's history, to prove that they were on the true position. What have they gained? Answer, nothing but disappointment and confusion.”WV 514.1
At one point a little later in the discussions Elder Daniells, accompanied byWV 514.2
W. C. White and C. C. Crisler, eager to get from Ellen White herself just what the meaning was of her Early Writings statement, went to her and laid the matter before her. Daniells took with him Early Writings and the 1843 chart. He sat down close to her and plied her with questions. His report of this interview was confirmed by W. C. White:WV 514.3
I first read to Sister White the statement given above in Early Writings. Then I placed before her our 1843 prophetic chart used by our ministers in expounding the prophecies of Daniel and Revelation. I called her attention to the picture of the sanctuary and also to the 2300 year period as they appeared on the chart.WV 514.4
I then asked if she could recall what was shown her regarding this subject.WV 514.5
As I recall her answer, she began by telling how some of the leaders who had been in the 1844 movement endeavored to find new dates for the termination of the 2300-year period. This endeavor was to fix new dates for the coming of the Lord. This was causing confusion among those who had been in the Advent Movement.WV 514.6
In this confusion the Lord revealed to her, she said, that the view that had been held and presented regarding the dates was correct, and that there must never be another time set, nor another time message.WV 514.7
I then asked her to tell what had been revealed to her about the rest of the “daily”—the Prince, the host, the taking away of the “daily,” and the casting down of the sanctuary.WV 514.8
She replied that these features were not placed before her in vision as the time part was. She would not be led out to make an explanation of those points of the prophecy....WV 514.9
The only conclusion I could draw from her free explanation of the time and her silence as to the taking away of the “daily” and the casting down of the sanctuary was that the vision given her was regarding the time, and that she received no explanation as to the other parts of the prophecy (DF 201b, AGD statement, September 25, 1931).WV 514.10
Since charts figure in this matter, Ellen White's attitude in this interview is given strong support as the reckoning of the Cummings 1854 “prophetic chart” is studied. *The original of this chart, probably never seen by Daniells, is now in the Advent Source Collection at Andrews University. In this the Jewish altar of “daily sacrifice” in 446 B.C. is used as the starting point for a new 2300-year time span set to end in 1854. This chart, published at Concord, New Hampshire, in 1853, was typical of charts that commenced the 2300 days with what was said to be the taking away of the “daily sacrifice.”WV 515.1