- Foreword
- Chapter 1—Chronology
- Chapter 2—A Historical Prologue
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- A miniature general conference
- Reports from the Missions
- Presenting the Truth in Love
- Question-and-Answer Periods
- Response to Sister White's Testimonies
- Value of Tent Meetings in Europe
- Pressing Financial Needs in Basel
- Length of Conference Extended
- A Controversial Problem Arises
- An Unwise Interruption
- A Victory Meeting
- A Vision in the Night Season
- D. T. Bourdeau's Printed Testimony
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- Appointments in Basel, Geneva, and Lausanne
- Faith and Sacrifice of the Believers
- The White Apartment in Basel
- Various Activities Day by Day
- Reinforcements From America
- Literary Assistants Help Ellen White
- L. R. Conradi Comes to Europe
- A Horse and Carriage for the Visitor
- Strenuous Personal Labor
- Good Meetings in Bienne
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- Developments in Norway and Denmark
- A Symbol of Sister White's Work
- Needs of the Church in Christiania
- A Disciplinary Recommendation
- Response of the Committee
- A Disappointing Board Meeting
- A Final Service With the Church
- Heartaches in Faraway America
- Next Stop: Copenhagen
- The Round Tower of Copenhagen
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- The visit to Paris, Nimes, and Valence
- The Light of the Advent Message
- Brief Stay in Paris
- A Walk Through the Streets of Paris
- Invalides and the Tomb of Napoleon
- Arrival at Nimes
- Roman Ruins in Nimes
- The Young Watchmaker
- Meetings in Historic Valence
- The Cathedral of Saint Apollinaire
- Reflections on Valence
- Third Visit to the Piedmont Valleys
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- Chapter 26—Literary Work
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Conradi and the Sanctuary Doctrine
Unfortunately, as the years passed, Conradi became entangled with strange new views about the nature of the cleansing of the sanctuary and the actual events connected with the crucial 1844 date. To him developments in the Middle East in 1844 fulfilled the prophecy of Daniel 8:14. Conradi also came to believe that the proclamation of the three angels’ messages of Revelation 14 was fulfilled in the work of the Reformers, particularly the Reformers of the sixteenth century. He saw no special providences of God in the beginnings of the Seventh-day Adventist Church.EGWE 288.1
Conradi's departure from the faith did not come to its climax in the events of a day or a month or a year. According to his testimony the beginning of his problems dated back of 1886, and they were intensified at the Minneapolis General Conference in 1888 when he resisted the presentation of E. J. Waggoner's views on righteousness by faith. Mrs. White, of course, supported Waggoner's preaching of the doctrine of righteousness by faith. This fact put Conradi in a difficult position. Would he or would he not disparage Mrs. White? In time it became quite clear that he did not hesitate to do this.EGWE 288.2