- Foreword
- Chapter 1—Chronology
- Chapter 2—A Historical Prologue
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- A miniature general conference
- Reports from the Missions
- Presenting the Truth in Love
- Question-and-Answer Periods
- Response to Sister White's Testimonies
- Value of Tent Meetings in Europe
- Pressing Financial Needs in Basel
- Length of Conference Extended
- A Controversial Problem Arises
- An Unwise Interruption
- A Victory Meeting
- A Vision in the Night Season
- D. T. Bourdeau's Printed Testimony
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- Appointments in Basel, Geneva, and Lausanne
- Faith and Sacrifice of the Believers
- The White Apartment in Basel
- Various Activities Day by Day
- Reinforcements From America
- Literary Assistants Help Ellen White
- L. R. Conradi Comes to Europe
- A Horse and Carriage for the Visitor
- Strenuous Personal Labor
- Good Meetings in Bienne
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- Developments in Norway and Denmark
- A Symbol of Sister White's Work
- Needs of the Church in Christiania
- A Disciplinary Recommendation
- Response of the Committee
- A Disappointing Board Meeting
- A Final Service With the Church
- Heartaches in Faraway America
- Next Stop: Copenhagen
- The Round Tower of Copenhagen
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- The visit to Paris, Nimes, and Valence
- The Light of the Advent Message
- Brief Stay in Paris
- A Walk Through the Streets of Paris
- Invalides and the Tomb of Napoleon
- Arrival at Nimes
- Roman Ruins in Nimes
- The Young Watchmaker
- Meetings in Historic Valence
- The Cathedral of Saint Apollinaire
- Reflections on Valence
- Third Visit to the Piedmont Valleys
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- Chapter 26—Literary Work
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The Historical Climate of Stockholm
The American travelers were fascinated by the beauty of Stockholm, as well as its rich historical atmosphere. The Swedish city had been called the “Venice of the North” but it reminded Ellen White of San Francisco, the well-known Pacific Coast city near her home at Healdsburg, California. She wrote of Stockholm's charm as follows:EGWE 104.2
“Its situation, upon islands, on a plain, and on rocky hills surrounded by water and islands in every direction, is exceedingly picturesque. There are few cities in Europe whose general aspect is more attractive than that of this northern capital.”—Ibid., 191.EGWE 104.3
Seventh-day Adventist work in Stockholm had been pioneered by Olof Johnson and C. Norlin. Johnson was converted by Matteson in Oslo, and then had returned with Norlin to his native Sweden to share what he had learned.EGWE 104.4
In the fall of 1884 Elder Matteson himself came to Stockholm. He found the city primarily committed to the Lutheran faith, but also exhibiting a large degree of religious diversity and interest, with Separatists, Baptists, and the Salvation Army all fairly strong. Matteson and Johnson held several series of meetings, and by the time Ellen White reached the city a Seventh-day Adventist church of about 90 members was thriving.EGWE 104.5