-
-
-
-
-
-
-
-
-
-
-
-
- Preparation for the Camp Meeting
- Camp Meeting Opens with Large Attendance
- Beneficial Contacts with Capt. and Mrs. Press
- The Business Session of the Australian Conference
- A Union Conference Is Born
- The Work of the Union Outlined
- The School—Its Character and Location
- Breaking Camp
- Far-Reaching Influence of the Brighton Camp Meeting
-
-
-
- The Earnest Search for a School Site
- Special Evidence in the Healing of Elder McCullagh
- Report to the Foreign Mission Board
- Making a Beginning
- The Furrow Story
- Norfolk Villa, Prospect Street, In Granville
- Running a Free Hotel
- New Home Is Better for W. C. White
- Work at Cooranbong Brought to a Standstill
-
-
-
-
- How the Beginnings Were Made
- The Manual Training Department Succeeds
- Metcalfe Hare Joins the Staff
- Ellen White Buys Acreage from the School
- Planting and Building at Cooranbong
- Counsel and Help from an Experienced Orchardist
- Buying Cows
- A Start with Buildings for Avondale College
- Ellen White Continues to Write
-
-
- Ellen White Employs Fannie Bolton
- The Character of Fannie Bolton's Work
- Ellen White Took Fannie to Australia
- E. G. White Warned in Vision
- Discharged from Ellen White's Service
- A Unique Vision
- Fannie Given Another Trial
- Fannie Bolton Explains her Editorial Work
- The Long-range Harvest of Falsehood and Misrepresentation
-
-
- The Contented Working Family at Sunnyside
- Consulting with W. W. Prescott
- The Birth of Twin Grandsons
- An Appeal to the Wessels Family for Money
- Ellen G. White Stood as a Bank to the Cause
- The Staggering Blow
- The Sawmill Loft Put to Use
- Settlement of the Walling Lawsuit
- Good News! Money from Africa! Building Begins!
- The Adelaide Camp Meeting
- Sunnyside in Early Summer
-
-
- The Work at the School
- The Garden at Sunnyside
- The Need of Competent Leaders
- The Successful Treatment of a Very Critical Case
- Marriage of S. N. Haskell and Hettie Hurd
- Counsel and Encouragement
- Ellen White Calls a Work Bee
- Announcement of the Opening of the School
- The Question of a Primary School
- The Avondale School Opens
-
- Prof. C. B. Hughes Chosen to Lead
- S. N. Haskell's Deep Knowledge of God's Word
- A Close Look at Ellen White's Participation
- A Vision Concerning the School
- A Call for Sound Financial Policies
- Confronted with the Problem of Association
- Factors that Encouraged Ellen White
- The Confession of A. G. Daniells
-
-
-
-
-
- “Our School Must Be a Model School”
- The Conference Session in Stanmore
- Medical Missionary Work
- The Medical and Surgical Sanitarium, And the Use of Meat
- The Health-Food Business
- “Try Them”
- The Mollifying Influence of a Vision
- The Earlier Interview at Sunnyside
- Several Locations for the Food Factory Considered
- W. C. White Review of the Experience
-
-
- Initial Writing on the Life of Christ
- Why Did She Copy from Others?
- Work in Australia on the Life of Christ
- Ellen White Writes on Christ's Life and Ministry
- Ellen White in New Zealand and Marian Davis in Melbourne
- The Sequence of Events
- Titles for the Chapters
- Extra-Scriptural Information
- The Proposal of Two Volumes
- Who Will Publish It?
- Decision on the Title
- Illustrations and Finance
- The Last Touches
- Checking Proofs and Illustrations
- A Book That Should be in Every Home
-
-
-
-
-
Discharged from Ellen White's Service
The situation was so critical that Ellen White found she must discharge Miss Bolton from her employ, and do so at once. She wrote Fannie:4BIO 242.3
The writings given you, you have handled as an indifferent matter, and have often spoken of them in a manner to depreciate them in the estimation of others....4BIO 242.4
I mean now for your own good that you shall never have another opportunity of being tempted to do as you have done in the past. From the light given me of the Lord, you are not appreciating the opportunities which you have had abundantly, to be instructed and to bring the solid timbers into your character building. The work in which you have been engaged has been regarded as a sort of drudgery, and it is hard for you to take hold of it with the right spirit, and to weave your prayers into your work, feeling that it is a matter of importance to preserve a spirit wholly in harmony with the Spirit of God. Because of this lack, you are not a safe and acceptable worker....4BIO 242.5
You have come to think that you were the one to whom credit should be given for the value of the matter that comes from your hands. I have had warnings concerning this, but could not see how I could come to the very point to say, “Go, Fannie,” for then you plead, “Where shall I go?” and I try you again.—Ibid.4BIO 242.6
On receiving this letter from Ellen White, Miss Bolton wrote a humble confession in which she acknowledged:4BIO 243.1
The bottom of all my trouble has been self, and that is satanic. I would keenly regret ever having had an association with the work, only that I still believe that God will work it for good....4BIO 243.2
It is very clear that I did not have the exalted sense of its sacredness which I should have had. I have felt that I needed human sympathy and recognition, and this has led me to talk to others what I had to do to the work. This was self, of course, yet I must say what is only the truth, that I never cast a doubt upon the inspiration of the work. I have always declared and believed the testimonies, and have never felt to doubt their divine origin....4BIO 243.3
My faith in the testimonies is stronger today than ever, and I feel that I want to put my whole influence on the side of upbuilding the faith of God's people in this great and sacred work.—DF 445b, Fannie Bolton to EGW, February 9, 1894.4BIO 243.4
On the advice of her fellow workers, Ellen White consented to give Fannie another trial. Later she wrote that Fannie's repentance was “short-lived” (Letter 102, 1895).4BIO 243.5
Now, almost two years later at the Armadale camp meeting, with old friends and acquaintances, history repeated itself. This time Ellen White dismissed Fannie Bolton from her employ. In a letter to Marian Davis back at Granville, she reported:4BIO 243.6
Fannie represented that she and Marian had brought all the talent and sharpness into my books, yet you were both ignored and set aside, and all the credit came to me.4BIO 243.7
She had underscored some words in a book, Christian Temperance, “beautiful words,” she called them, and said that she had put in those words, they were hers. If this were the truth, I ask, Who told her to put in her words in my writings? She has, if her own statement is correct, been unfaithful to me.4BIO 243.8
Sister Prescott, however, says that in the providence of God that very article came to them (Brother and Sister Prescott) uncopied and in my own handwriting, and that these very words were in that letter. So Fannie's statement regarding these words is proved to be untrue.4BIO 243.9
If after this meeting Fannie shall come to Granville, you must not put one line of anything I have written into her hands, or read a line to her of the “Life of Christ.” I would not have any (advice) from her. I am disconnected from Fannie because God requires it, and my own heart requires it. I am sorry for Fannie.—Letter 102, 1895.
To her son Edson she wrote:4BIO 244.2
Fannie Bolton is disconnected with me entirely. I would not think of employing her any longer. She has misrepresented me and hurt me terribly. Only in connection with my work has she hurt me.
She has reported to others that she has the same as made over my articles, that she has put her whole soul into them, and I had the credit of the ability she had given to these writings. Well, this is the fifth time this breaking out has come.4BIO 244.3
It is something similar to the outbreak of Korah, Dathan, and Abiram, only she has not those to unite with her because they know me and my work. She goes not only to those who believe and know me to tell her story but she goes to those newly come to the faith and tells her imaginative story. The same sentiment is expressed as in Numbers 16:3.—Letter 123a, 1895.4BIO 244.4
Again Fannie wrote a heartfelt confession to Ellen White, five pages of contrition and repentance that closed with the appeal “O do let me be a channel, if it be ever so hidden. Do let me be a worker, if it be in ever so humble a spot. Now, while I make this request, I do it with all submission to the will of God. I am not worthy to ask anything of the kind. Do with me as it seems best.”—DF 445a, Fannie Bolton to EGW, October 31, 1895. But writing of Fannie to Marian Davis, Ellen White declared:4BIO 244.5
I am now relieved from this fitful, skyrocket experience. She seems to swell up into such large measurements of herself, full of self-sufficiency, full of her own capabilities, and from the light God has been pleased to give me she is my adversary, and has been thus throughout her connection with me.—Letter 22a, 1895.4BIO 244.6
She recounted former warnings regarding Fannie's connection with her work, and her mistaken judgment in the course she should follow. She wrote somewhat in finality:4BIO 245.1
Two years ago He revealed to me that Fannie was my adversary, and would vex my soul and weaken my hands, but I was so anxious to get out things that I thought the people needed. Then came other trials in New South Wales, one after another [so] that I was not able to bear it.4BIO 245.2
Oh, If I had only heeded the instruction given of God and let no other voice or influence come in to leave me in uncertainty, I might have been saved this last terrible, heart-sickening trial.... I hope the Lord will forgive me and have mercy upon me, but to try this matter again is out of the question. I am willing her talent shall be exercised for all it is worth, but it will never be in connection with me. I have served my time with Fannie Bolton.—Ibid.4BIO 245.3
So she conjectured. But there was a factor she had not taken into consideration. Some months later the Lord called it to her attention.4BIO 245.4
Fannie planned to return to the United States, but was prevented from doing so by a rather prolonged illness. She stayed for a while at the home of Pastor Stephen McCullagh in Melbourne, and then decided to visit Cooranbong. In response to a telegram from her, Ellen White arranged to have her met at nine o'clock at night at the Morisset railway station and taken to the Shannon home. There, under the tender and discerning care of Sara McEnterfer, who gave her hydrotherapy treatments, Fannie's health began to improve. A whole year had passed since the Melbourne experience.4BIO 245.5