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- Preparation for the Camp Meeting
- Camp Meeting Opens with Large Attendance
- Beneficial Contacts with Capt. and Mrs. Press
- The Business Session of the Australian Conference
- A Union Conference Is Born
- The Work of the Union Outlined
- The School—Its Character and Location
- Breaking Camp
- Far-Reaching Influence of the Brighton Camp Meeting
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- The Earnest Search for a School Site
- Special Evidence in the Healing of Elder McCullagh
- Report to the Foreign Mission Board
- Making a Beginning
- The Furrow Story
- Norfolk Villa, Prospect Street, In Granville
- Running a Free Hotel
- New Home Is Better for W. C. White
- Work at Cooranbong Brought to a Standstill
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- How the Beginnings Were Made
- The Manual Training Department Succeeds
- Metcalfe Hare Joins the Staff
- Ellen White Buys Acreage from the School
- Planting and Building at Cooranbong
- Counsel and Help from an Experienced Orchardist
- Buying Cows
- A Start with Buildings for Avondale College
- Ellen White Continues to Write
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- Ellen White Employs Fannie Bolton
- The Character of Fannie Bolton's Work
- Ellen White Took Fannie to Australia
- E. G. White Warned in Vision
- Discharged from Ellen White's Service
- A Unique Vision
- Fannie Given Another Trial
- Fannie Bolton Explains her Editorial Work
- The Long-range Harvest of Falsehood and Misrepresentation
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- The Contented Working Family at Sunnyside
- Consulting with W. W. Prescott
- The Birth of Twin Grandsons
- An Appeal to the Wessels Family for Money
- Ellen G. White Stood as a Bank to the Cause
- The Staggering Blow
- The Sawmill Loft Put to Use
- Settlement of the Walling Lawsuit
- Good News! Money from Africa! Building Begins!
- The Adelaide Camp Meeting
- Sunnyside in Early Summer
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- The Work at the School
- The Garden at Sunnyside
- The Need of Competent Leaders
- The Successful Treatment of a Very Critical Case
- Marriage of S. N. Haskell and Hettie Hurd
- Counsel and Encouragement
- Ellen White Calls a Work Bee
- Announcement of the Opening of the School
- The Question of a Primary School
- The Avondale School Opens
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- Prof. C. B. Hughes Chosen to Lead
- S. N. Haskell's Deep Knowledge of God's Word
- A Close Look at Ellen White's Participation
- A Vision Concerning the School
- A Call for Sound Financial Policies
- Confronted with the Problem of Association
- Factors that Encouraged Ellen White
- The Confession of A. G. Daniells
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- “Our School Must Be a Model School”
- The Conference Session in Stanmore
- Medical Missionary Work
- The Medical and Surgical Sanitarium, And the Use of Meat
- The Health-Food Business
- “Try Them”
- The Mollifying Influence of a Vision
- The Earlier Interview at Sunnyside
- Several Locations for the Food Factory Considered
- W. C. White Review of the Experience
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- Initial Writing on the Life of Christ
- Why Did She Copy from Others?
- Work in Australia on the Life of Christ
- Ellen White Writes on Christ's Life and Ministry
- Ellen White in New Zealand and Marian Davis in Melbourne
- The Sequence of Events
- Titles for the Chapters
- Extra-Scriptural Information
- The Proposal of Two Volumes
- Who Will Publish It?
- Decision on the Title
- Illustrations and Finance
- The Last Touches
- Checking Proofs and Illustrations
- A Book That Should be in Every Home
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Counsel on Dress
That winter Ellen White received urgent letters from two leaders in educational institutions in the United States, Joseph Haughey, principal of South Lancaster Academy, and E. A. Sutherland, president of Battle Creek College. They were confronted with the work of a Mrs. Porter, a self-styled prophetess who, in her profession to believe the testimonies, was urging that Seventh-day Adventist women return to the “reform dress” of the 1860s. Haughey's wife was about convinced this was the course to follow, and he wrote in the hope that God would reveal to them what they should do (Joseph Haughey to EGW, May 2, 1897).4BIO 332.4
As the matter was also urged on Professor Sutherland in Battle Creek, he persuaded those interested to wait until word could come from Ellen White on the matter. He could see that if such were pressed, it could cause “quite a disturbance to the church,” for, as he wrote Ellen White on May 12, “there are many good sisters here who would put the dress on cheerfully and wear it if the time has come to put it on.” While he did not believe in carrying everything to Ellen White that came up, he did feel the need of counsel in this. He urged a reply at her earliest convenience.4BIO 332.5
Ellen White responded:4BIO 333.1
In answer to the questions that have recently come to me in regard to resuming the reform dress, I would say that those who have been agitating this subject may be assured that they have not been inspired by the Spirit of God. The Lord has not indicated that it is the duty of our sisters to go back to the reform dress....
The dress question is not to be our present truth.... I beg of our people to walk carefully and circumspectly before God. Follow the customs in dress so far as they conform to health principles. Let our sisters dress plainly, as many do, having the dress of good, durable material, appropriate for this age, and let not the dress question fill the mind. Our sisters should dress with simplicity. They should clothe themselves in modest apparel, with shamefacedness and sobriety. Give to the world a living illustration of the inward adorning of the grace of God.—Manuscript 167, 1897.4BIO 333.2
The communication with its balanced message is found in full as the appendix to the book The Story of Our Health Message.4BIO 333.3
Whether by mail or to those who came to her home for counsel, she was ever ready to endeavor to present that which would give safe guidance. On Monday, October 4, after writing on the life of Christ in the early hours of the day and writing some letters, she laid aside her pen for “an interview or visit with Elder Haskell” about the church edifice that was under construction at Cooranbong. As they talked, she picked up her sewing. She wrote:4BIO 333.4
I had an interview or visit with Elder Haskell. Read to him writings in regard to Haggai—“Arise,” et cetera—and about allowing debts to remain on the church buildings.... While conversing with Elder Haskell, finished the babies’ dresses.—Manuscript 177, 1897.4BIO 333.5