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- Preparation for the Camp Meeting
- Camp Meeting Opens with Large Attendance
- Beneficial Contacts with Capt. and Mrs. Press
- The Business Session of the Australian Conference
- A Union Conference Is Born
- The Work of the Union Outlined
- The School—Its Character and Location
- Breaking Camp
- Far-Reaching Influence of the Brighton Camp Meeting
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- The Earnest Search for a School Site
- Special Evidence in the Healing of Elder McCullagh
- Report to the Foreign Mission Board
- Making a Beginning
- The Furrow Story
- Norfolk Villa, Prospect Street, In Granville
- Running a Free Hotel
- New Home Is Better for W. C. White
- Work at Cooranbong Brought to a Standstill
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- How the Beginnings Were Made
- The Manual Training Department Succeeds
- Metcalfe Hare Joins the Staff
- Ellen White Buys Acreage from the School
- Planting and Building at Cooranbong
- Counsel and Help from an Experienced Orchardist
- Buying Cows
- A Start with Buildings for Avondale College
- Ellen White Continues to Write
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- Ellen White Employs Fannie Bolton
- The Character of Fannie Bolton's Work
- Ellen White Took Fannie to Australia
- E. G. White Warned in Vision
- Discharged from Ellen White's Service
- A Unique Vision
- Fannie Given Another Trial
- Fannie Bolton Explains her Editorial Work
- The Long-range Harvest of Falsehood and Misrepresentation
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- The Contented Working Family at Sunnyside
- Consulting with W. W. Prescott
- The Birth of Twin Grandsons
- An Appeal to the Wessels Family for Money
- Ellen G. White Stood as a Bank to the Cause
- The Staggering Blow
- The Sawmill Loft Put to Use
- Settlement of the Walling Lawsuit
- Good News! Money from Africa! Building Begins!
- The Adelaide Camp Meeting
- Sunnyside in Early Summer
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- The Work at the School
- The Garden at Sunnyside
- The Need of Competent Leaders
- The Successful Treatment of a Very Critical Case
- Marriage of S. N. Haskell and Hettie Hurd
- Counsel and Encouragement
- Ellen White Calls a Work Bee
- Announcement of the Opening of the School
- The Question of a Primary School
- The Avondale School Opens
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- Prof. C. B. Hughes Chosen to Lead
- S. N. Haskell's Deep Knowledge of God's Word
- A Close Look at Ellen White's Participation
- A Vision Concerning the School
- A Call for Sound Financial Policies
- Confronted with the Problem of Association
- Factors that Encouraged Ellen White
- The Confession of A. G. Daniells
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- “Our School Must Be a Model School”
- The Conference Session in Stanmore
- Medical Missionary Work
- The Medical and Surgical Sanitarium, And the Use of Meat
- The Health-Food Business
- “Try Them”
- The Mollifying Influence of a Vision
- The Earlier Interview at Sunnyside
- Several Locations for the Food Factory Considered
- W. C. White Review of the Experience
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- Initial Writing on the Life of Christ
- Why Did She Copy from Others?
- Work in Australia on the Life of Christ
- Ellen White Writes on Christ's Life and Ministry
- Ellen White in New Zealand and Marian Davis in Melbourne
- The Sequence of Events
- Titles for the Chapters
- Extra-Scriptural Information
- The Proposal of Two Volumes
- Who Will Publish It?
- Decision on the Title
- Illustrations and Finance
- The Last Touches
- Checking Proofs and Illustrations
- A Book That Should be in Every Home
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The Camp Meeting Follow-up
Interest was at its very peak when they came to the last Sunday of the camp meeting. The question was put to the audience,“Shall the meetings be continued one week longer?” “The outsiders,” Ellen White wrote, “voted decidedly for it, with upraised hands.”—Letter 136, 1897.4BIO 338.4
The decision was made to continue night meetings. The big tent had to go to Melbourne for the meeting that would soon open there, but a splice was put in the forty-foot tent, and with a few key ministers remaining to foster the interest, the meetings continued (Letter 91, 1897).4BIO 338.5
Ellen White gave up any expectation of going to Melbourne for the camp meeting there, but she promised to run down from Cooranbong to Sydney for some weekends. On November 22 she reported: “Forty have now commenced keeping the Sabbath in Stanmore, and still the interest is widespread. I believe we shall have a church of one hundred souls.”—Letter 20, 1897. People were beginning to ask, both Sabbathkeepers and some not yet decided, “What about your meetinghouse? Are you deciding to build?”—Letter 205, 1897.4BIO 338.6
On December 20, she wrote:4BIO 339.1
I am to look at the site for the meetinghouse here, and it is considered a good location in Newtown.... We must “arise and build.” We cannot delay.—Letter 163, 1897.
Nothing pleased Ellen White more than to engage in an evangelistic thrust, and she seemed energized by the eager interest of those who for the first time were hearing the message. She was true to her promise to return frequently for speaking engagements. On January 1, 1898, she reported:4BIO 339.2
Since the camp meeting I have visited Stanmore often, and have spoken eight times, on Sabbath and Sunday afternoons. The interest is wide and extended.—Letter 143, 1898.4BIO 339.3
On the occasion of one visit, Ellen White remained longer than usual and stood before the people again on Tuesday night. Describing the meeting, she wrote that no effort on her part was required to speak, for it seemed that the Spirit of the Lord spoke through her. The response was excellent, and someone proposed that she stay over and continue with night meetings. The people promised that they would come every night to hear her. But for two good reasons she could not accept the invitation. Evening meetings were too great a drain on her strength, and the book work at Cooranbong pressed hard (Letter 38, 1898). However, the movement to erect a meetinghouse to serve this new company of believers and become the “Sydney church” continued gaining impetus (Letter 6, 1898).4BIO 339.4