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- Preparation for the Camp Meeting
- Camp Meeting Opens with Large Attendance
- Beneficial Contacts with Capt. and Mrs. Press
- The Business Session of the Australian Conference
- A Union Conference Is Born
- The Work of the Union Outlined
- The School—Its Character and Location
- Breaking Camp
- Far-Reaching Influence of the Brighton Camp Meeting
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- The Earnest Search for a School Site
- Special Evidence in the Healing of Elder McCullagh
- Report to the Foreign Mission Board
- Making a Beginning
- The Furrow Story
- Norfolk Villa, Prospect Street, In Granville
- Running a Free Hotel
- New Home Is Better for W. C. White
- Work at Cooranbong Brought to a Standstill
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- How the Beginnings Were Made
- The Manual Training Department Succeeds
- Metcalfe Hare Joins the Staff
- Ellen White Buys Acreage from the School
- Planting and Building at Cooranbong
- Counsel and Help from an Experienced Orchardist
- Buying Cows
- A Start with Buildings for Avondale College
- Ellen White Continues to Write
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- Ellen White Employs Fannie Bolton
- The Character of Fannie Bolton's Work
- Ellen White Took Fannie to Australia
- E. G. White Warned in Vision
- Discharged from Ellen White's Service
- A Unique Vision
- Fannie Given Another Trial
- Fannie Bolton Explains her Editorial Work
- The Long-range Harvest of Falsehood and Misrepresentation
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- The Contented Working Family at Sunnyside
- Consulting with W. W. Prescott
- The Birth of Twin Grandsons
- An Appeal to the Wessels Family for Money
- Ellen G. White Stood as a Bank to the Cause
- The Staggering Blow
- The Sawmill Loft Put to Use
- Settlement of the Walling Lawsuit
- Good News! Money from Africa! Building Begins!
- The Adelaide Camp Meeting
- Sunnyside in Early Summer
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- The Work at the School
- The Garden at Sunnyside
- The Need of Competent Leaders
- The Successful Treatment of a Very Critical Case
- Marriage of S. N. Haskell and Hettie Hurd
- Counsel and Encouragement
- Ellen White Calls a Work Bee
- Announcement of the Opening of the School
- The Question of a Primary School
- The Avondale School Opens
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- Prof. C. B. Hughes Chosen to Lead
- S. N. Haskell's Deep Knowledge of God's Word
- A Close Look at Ellen White's Participation
- A Vision Concerning the School
- A Call for Sound Financial Policies
- Confronted with the Problem of Association
- Factors that Encouraged Ellen White
- The Confession of A. G. Daniells
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- “Our School Must Be a Model School”
- The Conference Session in Stanmore
- Medical Missionary Work
- The Medical and Surgical Sanitarium, And the Use of Meat
- The Health-Food Business
- “Try Them”
- The Mollifying Influence of a Vision
- The Earlier Interview at Sunnyside
- Several Locations for the Food Factory Considered
- W. C. White Review of the Experience
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- Initial Writing on the Life of Christ
- Why Did She Copy from Others?
- Work in Australia on the Life of Christ
- Ellen White Writes on Christ's Life and Ministry
- Ellen White in New Zealand and Marian Davis in Melbourne
- The Sequence of Events
- Titles for the Chapters
- Extra-Scriptural Information
- The Proposal of Two Volumes
- Who Will Publish It?
- Decision on the Title
- Illustrations and Finance
- The Last Touches
- Checking Proofs and Illustrations
- A Book That Should be in Every Home
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The Visit to Melbourne and Ballarat
In her next letter to Edson, written on February 2, she laid before him the plans for the coming weeks. Letters from A. T. Robinson, conference president residing in Melbourne, told of plans for a general meeting to run through several days; these had influenced her planning:4BIO 342.4
For some time Elder Robinson has been pleading for Elder Haskell and Sister White to visit Melbourne. Sixty have taken their stand for the truth there, and he wants me to bear my testimony to the people. I shall leave for Melbourne in about ten days. W. C. White and Sara will accompany me. I shall probably visit Adelaide, and hold some public meetings, for there the apostasy of McCullagh and Hawkins occurred one year ago, and I have been daubed with all kinds of mud. For this reason I wish to visit Adelaide, and speak the truth as a witness for Christ.—Letter 38, 1898.4BIO 343.1
As she contemplated this trip to the south, she mentioned her high hopes of the fruitage of the two camp meetings held in late 1897:4BIO 343.2
The work in Melbourne is just as promising as it is in Sydney. Since the camp meeting held there, forty-three have decided to keep the Sabbath. Brother A. T. Robinson and his wife are the main workers, and Brother Herbert Lacey and his wife are also engaged in the work. I have no doubt ... that no less than one hundred souls will be added to the church in Melbourne, and one hundred souls in Sydney.—Letter 6, 1898.4BIO 343.3
So in company with her son and Sara McEnterfer she left Cooranbong on Wednesday, February 23, and arrived in Melbourne before the Sabbath. She found the camp meeting tent at Balaclava, near Melbourne, still standing, and night and weekend evangelistic meetings being held. Over a period of four weeks she spoke seven times. On March 20, when the tent was blown down in a sandstorm, the evangelistic meetings were moved to a hall. That weekend Ellen White and Sara McEnterfer, along with the conference president, A. T. Robinson, were in Geelong, some forty miles southwest of Melbourne. Money was scarce, and they made the four-hour trip by boat for eighteen pence each; this included the return fare. By train the cost would have been eight shillings each. Writing of it Ellen White commented, “A penny saved is as good as a penny earned.”—Letter 176, 1898.4BIO 343.4
Back in Melbourne on Tuesday, March 22, Ellen White determined that her strength should not be used in casual visiting, even with close friends. Of this she made an enlightening comment to Edson:4BIO 343.5
It is a tax I am not called to endure.... When I do the things the Lord gives me to do, then I can endure the strain. When I step out of the channel He has given me, I am not sustained.—Letter 177, 1898.4BIO 344.1
She visited the publishing house in Melbourne, speaking to the workers there. She had written earlier to two of the employees:4BIO 344.2
The Echo publishing house is God's own institution, and had it not been for the Lord's care for it, it would not now be in existence.... The publishing institution has struggled hard to bring in, through the grace of God, a pure, sacred, holy atmosphere in every department of the work. But while a great change has been made, and there is a better class of workers, there is not yet a true appreciation of the distinction between an institution which bears the divine credentials and a common workshop....4BIO 344.3
Let everyone now at work in the Echo office, in every branch of the work, bear in mind that it is not common but sacred things you are handling. Treat this work as the work of God.—Letter 179, 1896.4BIO 344.4