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- Preparation for the Camp Meeting
- Camp Meeting Opens with Large Attendance
- Beneficial Contacts with Capt. and Mrs. Press
- The Business Session of the Australian Conference
- A Union Conference Is Born
- The Work of the Union Outlined
- The School—Its Character and Location
- Breaking Camp
- Far-Reaching Influence of the Brighton Camp Meeting
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- The Earnest Search for a School Site
- Special Evidence in the Healing of Elder McCullagh
- Report to the Foreign Mission Board
- Making a Beginning
- The Furrow Story
- Norfolk Villa, Prospect Street, In Granville
- Running a Free Hotel
- New Home Is Better for W. C. White
- Work at Cooranbong Brought to a Standstill
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- How the Beginnings Were Made
- The Manual Training Department Succeeds
- Metcalfe Hare Joins the Staff
- Ellen White Buys Acreage from the School
- Planting and Building at Cooranbong
- Counsel and Help from an Experienced Orchardist
- Buying Cows
- A Start with Buildings for Avondale College
- Ellen White Continues to Write
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- Ellen White Employs Fannie Bolton
- The Character of Fannie Bolton's Work
- Ellen White Took Fannie to Australia
- E. G. White Warned in Vision
- Discharged from Ellen White's Service
- A Unique Vision
- Fannie Given Another Trial
- Fannie Bolton Explains her Editorial Work
- The Long-range Harvest of Falsehood and Misrepresentation
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- The Contented Working Family at Sunnyside
- Consulting with W. W. Prescott
- The Birth of Twin Grandsons
- An Appeal to the Wessels Family for Money
- Ellen G. White Stood as a Bank to the Cause
- The Staggering Blow
- The Sawmill Loft Put to Use
- Settlement of the Walling Lawsuit
- Good News! Money from Africa! Building Begins!
- The Adelaide Camp Meeting
- Sunnyside in Early Summer
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- The Work at the School
- The Garden at Sunnyside
- The Need of Competent Leaders
- The Successful Treatment of a Very Critical Case
- Marriage of S. N. Haskell and Hettie Hurd
- Counsel and Encouragement
- Ellen White Calls a Work Bee
- Announcement of the Opening of the School
- The Question of a Primary School
- The Avondale School Opens
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- Prof. C. B. Hughes Chosen to Lead
- S. N. Haskell's Deep Knowledge of God's Word
- A Close Look at Ellen White's Participation
- A Vision Concerning the School
- A Call for Sound Financial Policies
- Confronted with the Problem of Association
- Factors that Encouraged Ellen White
- The Confession of A. G. Daniells
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- “Our School Must Be a Model School”
- The Conference Session in Stanmore
- Medical Missionary Work
- The Medical and Surgical Sanitarium, And the Use of Meat
- The Health-Food Business
- “Try Them”
- The Mollifying Influence of a Vision
- The Earlier Interview at Sunnyside
- Several Locations for the Food Factory Considered
- W. C. White Review of the Experience
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- Initial Writing on the Life of Christ
- Why Did She Copy from Others?
- Work in Australia on the Life of Christ
- Ellen White Writes on Christ's Life and Ministry
- Ellen White in New Zealand and Marian Davis in Melbourne
- The Sequence of Events
- Titles for the Chapters
- Extra-Scriptural Information
- The Proposal of Two Volumes
- Who Will Publish It?
- Decision on the Title
- Illustrations and Finance
- The Last Touches
- Checking Proofs and Illustrations
- A Book That Should be in Every Home
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Working Through the Storm
We have had a terrible tempest of rain and wind. It did bad work for our small tents, but the large tent was new, and staked with poles and cross poles inside, so that it would be difficult to blow it down.... The wind became a howling gale, and continued over the Sabbath. Sabbath the rain just poured down, as if the windows of heaven were opened. Nevertheless our meetings went on, and there was a good attendance from the camp. Men had to leave the meeting and attend to securing the tents in the tempest of wind and rain.—Letter 129, 1898.4BIO 372.4
Ellen White was the speaker for the Sabbath-afternoon meeting, and the Lord gave her freedom as she addressed the audience that filled the tent. When the storm raged too fiercely, and the speaker could not be heard well, the congregation sang. The meeting lasted from three o'clock till nearly sundown (Letters 128, 129, 1898). Saturday night, in spite of the bad weather, the large tent was again well filled. But Sunday morning, the storm over, there were no early meetings. The whole camp was busy repairing the damage done; by eleven o'clock they were ready for the preaching service in the big tent.4BIO 372.5
On Friday night Ellen White passed through an impressive experience that molded her Sabbath-afternoon presentation. She reported it in detail in her account of the Newcastle camp meeting sent to the Review and Herald. She wrote:4BIO 373.1
During the night of the first Sabbath of the Newcastle meeting, I seemed to be in a meeting, presenting the necessity and importance of our receiving the Spirit. This was the burden of my labor—the opening of our hearts to the Holy Spirit....4BIO 373.2
In my dream a sentinel stood at the door of an important building and asked everyone who came for entrance, “Have ye received the Holy Ghost?” A measuring line was in his hand, and only very, very few were admitted into the building. “Your size as a human being is nothing,” he said. “But if you have reached the full stature of a man in Christ Jesus, according to the knowledge you have had, you will receive an appointment to sit with Christ at the marriage supper of the Lamb; and through the eternal ages, you will never cease to learn the blessings granted in the banquet prepared for you.”—The Review and Herald, April 11, 1899(see Selected Messages 1:109, 110).4BIO 373.3
In this vision of the night the angel presented the elements of salvation and the key to a successful Christian life.4BIO 373.4
Elder Starr reported that the Newcastle camp meeting “grew until it was the largest in outside attendance, and one of the most important in its counsels and results” (UCR, January 15, 1899). Midweek, Ellen White reported:4BIO 373.5
We have this morning, December 28, decided that the meeting must be continued over the third Sabbath and Sunday. Those who are attentive and interested must have a chance to hear the Word of God.—Letter 129, 1898.4BIO 373.6
And hear the Word of God they did. As she described the meeting to longtime friends in the United States, she explained:4BIO 374.1
I think we entered Newcastle at the right time.... The best class of people, it seems to us, attend our meetings, and they are deeply interested. We do not conceal our banner of truth at all. We let them know that we are Seventh-day Adventists because we believe the Bible. The Bible and the Bible only is the foundation of our faith. Before these meetings close, the people will know from the Scriptures why we are a peculiar people. The Word is the foundation of our faith. Our dependence is upon Christ.—Letter 131, 1898.4BIO 374.2
The speakers at this meeting, in addition to Ellen White, were Elders Tenney, Daniells, Colcord, and Robinson, and Dr. Caro (UCR, January 15, 1899). On weekends the audience numbered up to 2,500. After running for seventeen days over three Sabbaths and Sundays, the camp meeting as such was brought to a close, but not the public meetings. The large new tent that had served so well was exchanged for a smaller one, which was purchased and pitched in a favorable location in nearby Hamilton for the continuation of evangelistic meetings. Elders G. B. Starr, W. A. Colcord, and H. C. Lacey and his wife were left to follow through in binding off the interest (12 WCW, p. 402). During January, Ellen White visited Hamilton each weekend and continued frequent visits while the work was developing. By the end of April, thirty-five were baptized (Letter 83, 1899), and the interest still was running high. Within a few months a house of worship was erected, and on September 2, Ellen White preached the dedicatory address. So the hastily planned Newcastle camp meeting, as “just a little one” to be held at year's end squeezed in between the well-planned meetings in Brisbane and Melbourne, surprised everyone and laid the foundation for another church.4BIO 374.3
In the Brisbane and Newcastle meetings it would seem that Australian camp meetings reached perhaps the highest point of evangelistic thrust.4BIO 374.4