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- Preparation for the Camp Meeting
- Camp Meeting Opens with Large Attendance
- Beneficial Contacts with Capt. and Mrs. Press
- The Business Session of the Australian Conference
- A Union Conference Is Born
- The Work of the Union Outlined
- The School—Its Character and Location
- Breaking Camp
- Far-Reaching Influence of the Brighton Camp Meeting
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- The Earnest Search for a School Site
- Special Evidence in the Healing of Elder McCullagh
- Report to the Foreign Mission Board
- Making a Beginning
- The Furrow Story
- Norfolk Villa, Prospect Street, In Granville
- Running a Free Hotel
- New Home Is Better for W. C. White
- Work at Cooranbong Brought to a Standstill
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- How the Beginnings Were Made
- The Manual Training Department Succeeds
- Metcalfe Hare Joins the Staff
- Ellen White Buys Acreage from the School
- Planting and Building at Cooranbong
- Counsel and Help from an Experienced Orchardist
- Buying Cows
- A Start with Buildings for Avondale College
- Ellen White Continues to Write
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- Ellen White Employs Fannie Bolton
- The Character of Fannie Bolton's Work
- Ellen White Took Fannie to Australia
- E. G. White Warned in Vision
- Discharged from Ellen White's Service
- A Unique Vision
- Fannie Given Another Trial
- Fannie Bolton Explains her Editorial Work
- The Long-range Harvest of Falsehood and Misrepresentation
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- The Contented Working Family at Sunnyside
- Consulting with W. W. Prescott
- The Birth of Twin Grandsons
- An Appeal to the Wessels Family for Money
- Ellen G. White Stood as a Bank to the Cause
- The Staggering Blow
- The Sawmill Loft Put to Use
- Settlement of the Walling Lawsuit
- Good News! Money from Africa! Building Begins!
- The Adelaide Camp Meeting
- Sunnyside in Early Summer
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- The Work at the School
- The Garden at Sunnyside
- The Need of Competent Leaders
- The Successful Treatment of a Very Critical Case
- Marriage of S. N. Haskell and Hettie Hurd
- Counsel and Encouragement
- Ellen White Calls a Work Bee
- Announcement of the Opening of the School
- The Question of a Primary School
- The Avondale School Opens
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- Prof. C. B. Hughes Chosen to Lead
- S. N. Haskell's Deep Knowledge of God's Word
- A Close Look at Ellen White's Participation
- A Vision Concerning the School
- A Call for Sound Financial Policies
- Confronted with the Problem of Association
- Factors that Encouraged Ellen White
- The Confession of A. G. Daniells
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- “Our School Must Be a Model School”
- The Conference Session in Stanmore
- Medical Missionary Work
- The Medical and Surgical Sanitarium, And the Use of Meat
- The Health-Food Business
- “Try Them”
- The Mollifying Influence of a Vision
- The Earlier Interview at Sunnyside
- Several Locations for the Food Factory Considered
- W. C. White Review of the Experience
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- Initial Writing on the Life of Christ
- Why Did She Copy from Others?
- Work in Australia on the Life of Christ
- Ellen White Writes on Christ's Life and Ministry
- Ellen White in New Zealand and Marian Davis in Melbourne
- The Sequence of Events
- Titles for the Chapters
- Extra-Scriptural Information
- The Proposal of Two Volumes
- Who Will Publish It?
- Decision on the Title
- Illustrations and Finance
- The Last Touches
- Checking Proofs and Illustrations
- A Book That Should be in Every Home
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Writing Messages to Encourage and Instruct
The Australian Conference session would convene in Melbourne beginning Friday, January 6, and continue to Sunday, January 15, 1893. Ellen White, with gaining strength, took up residence in the now nearly deserted school building and devoted her time to writing and speaking in the intervening weeks.4BIO 56.2
She wrote several letters to leading men in Battle Creek who stood in some peril. One was to Dr. J. H. Kellogg at the Battle Creek Sanitarium. In a twenty-one-page communication she urged him to maintain confidence in his brethren in the gospel ministry and called upon him to uphold Christian principles in his medical ministry. Then turning to a discussion of conditions and needs in Australia, she wrote:4BIO 56.3
My brother, our stay here must be prolonged. We cannot leave the field as it is. We will be compelled to add the third year to the two we specified. Poverty and distress are in our large cities in Australia. Seventeen thousand persons have moved out of Melbourne to keep from perishing with hunger. Some of our own people can find nothing to do. Some who have commanded $30 and $40 per week as tailors or cutters have nothing to do. The brethren and sisters have found them sick, and suffering for bread to eat.—Letter 86a, 1893.4BIO 56.4
There was a twenty-two-page letter to the manager of the Review and Herald, a man of experience and ability who felt he could no longer continue in denominational employment. He found it difficult to live on the salary he received, and proposed leaving his work for a more lucrative position elsewhere. The first five pages of the letter were devoted to a report of her activities in Australia. Expressing her gratitude for the opportunity to serve, she wrote:4BIO 56.5
I am so grateful for the privilege of being connected with God in any way. I feel highly honored. All I ask is that the Lord, in His great mercy and lovingkindness, will give me strength to use in His service, not to minister to my own ease or selfish indulgence, but that I may labor for Christ in the salvation of souls. I am waiting and believing, and receiving His rich blessing, although I am unworthy.4BIO 57.1
Then she came to the burden of her message: 4BIO 57.2
The word of the Lord has come to me in clear lines in reference to the principles and practices of those connected with the Review office. There has been need of self-examination on the part of the workers. Every man who has to do with sacred things should perform his work in a Christlike manner. There must be no sharp practice.
“In your letter,” she wrote, “you speak of leaving the Review office. I am sorry that you can be willing to separate from the work for the reasons you mention. They reveal that you have a much deeper experience to gain than you now have.” She reminded him:4BIO 57.3
Other families, much larger than yours, sustain themselves, without one word of complaint, on half the wages you have. We have been over the ground, and I know what I am talking about.—Letter 20a, 1893.4BIO 57.4
She likened his course of action to that of deserters from the army of the Lord and urged that, rather than to take such a course as he proposed, he bring about changes in his home that would make it possible to live within his means. The heart of this testimony may be found in Selected Messages 2:210-218. This promising leader failed to heed the counsel.4BIO 57.5
She wrote several messages that would be of service in the coming General Conference session, some of which have served to remind the church that God was at the helm.4BIO 57.6