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- Dr. Lay and the Health Reform Movement
- Active Teachers of Health Reform
- Plans for Health Publications
- Ellen White's Appeal to Mothers
- An Expeditiously Timed Movement
- Life in the White Home
- Sabbath Readings, Compiled by Ellen G. White
- Preparing People to Meet Jesus
- Testimony for the Church No. 10
- Supplementary Income Aided White Family Finances
- Satan's Intent to Destroy James White
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- The Reform Dress
- Vital Principles of Inspiration Disclosed
- Ellen White Begins to Wear the Reform Dress
- Arriving at Style and Length
- The Final Outcome
- Skills in Public Speaking Acquired by Ellen White
- Farming in Greenville
- Thoughts on Revelation
- Getting in the Hay
- Meetings at Bushnell
- The Unforgettable Meeting the Next Sabbath
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- Invited to a Four-Day September Convocation in Wisconsin
- Preparing for the Confrontation
- The Crucial Weekend at Battle Creek
- The Wholesome Response
- Modest Plans Announced
- The Wisconsin Convocation
- The Disclosure of Strange Criticism
- The Iowa Convocation
- Testimony No. 12, and Battle Creek
- Significant Changes in Battle Creek
- “In This I Did Wrong”
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- Lessons Gained From Dreams
- The Difficult Position of a Messenger for God
- Loughborough's Dream
- The Glorious Fulfillment in Battle Creek
- Off on the Eastern Tour
- Labors in Maine
- J. N. Andrews and the Visions
- At Washington, New Hampshire, on the Homeward Journey
- Continued Evidences
- On to Vermont and West
- Back Home in Battle Creek
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- The Almost Fatal Accident of Seneca King
- Ellen White's Continued Ministry as God's Messenger
- The 1868 General Conference Session
- The Decision to Publish Personal Testimonies
- The Vision of June 12, 1868
- Impressions of Other Eyewitnesses
- Ellen White Overwhelmed
- The Broad Field Reached By Personal Testimonies
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- An Annual Camp Meeting
- Seventh-day Adventist Benevolent Association
- The Mission to California
- Work on Life Incidents
- Ellen G. White Busy Writing
- The Camp Meeting at Wright, Michigan
- The Hasty Trip to Battle Creek, and a Dream
- The Camp Layout
- Activities and Speakers
- Two More Camp Meetings Planned for 1868
- Involved Again in Important Interests at Battle Creek
- An Eastern Tour
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- Churches without Pastors
- Residing Again in Beloved Battle Creek
- The 1869 General Conference Session
- A Trying Time for Ellen White
- Camp Meetings Take Hold in Earnest
- “A Delightful Kind of Labor”
- Europe Looms as an Important Field of Labor
- Testimonies Published in 1869
- The Continued Buffetings of Satan
- Acquaintance With Ellen White Allayed Prejudice
- In Defense of James and Ellen White
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- A Full Financial Disclosure Promised
- James White's Real Estate Transactions
- The Sale of Writing Paper and Envelopes
- The Many Responses
- Wild Rumors Concerning Ellen White
- James and Ellen White in Battle Creek
- J. N. Andrews on the Visions
- The Searching Messages of Testimony No. 18
- Preparation for the 1870 General Conference Session
- James and Ellen White Entrenched Anew in Battle Creek
- Camp Meeting Again
- Camp Meeting Travel Vignettes
- On to the Kansas Camp Meeting
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- Problems in Adopting the Vegetarian Diet
- A Pamphlet on Raising and Canning Small Fruits
- Meeting Problems in the Midwest
- Failure to Promote Health Reform Devastating
- The Dietary Program in the White Home
- Extremes Taught in the Health Reformer Bring Crisis
- Ellen White's Moderate Positions
- Back in Battle Creek for the Winter
- Lifesaving Therapy for the Health Reformer
- Mrs. White's Department
- Struggling with Copy Preparation
- The Journal Revived
- A Marriage in the White Family
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- The “Hygienic Festival” of July 27, 1871
- The New Review and Herald Building
- Special Healing Blessings Signal God's Power
- The September Michigan Camp Meeting
- The Tour Through New England
- Vision at Bordoville, Vermont
- The Tenth Annual Session of the General Conference
- Young Men Called to the Ministry
- George I. Butler Replaces James White
- Seventh Day Baptist Delegate
- The Dedication of the New Review Building
- The Seventh-day Adventist School
- Eyes to the West
- An Encouraging Word for Wives Whose Husbands Must Travel
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- James White Declares His Relation to the Visions and the Testimonies
- Forgiven and Accepted
- The Picture in the Summer of 1874
- The Three Sensitive Letters, July 2, 8, and 10
- Putting the Finger on the Basic Cause
- A Second Candid Letter
- Another Straightforward Letter
- James White's Potential
- The James White Letters Take on a Positive Tone
- James White Arrives in Battle Creek
- A Relapse During the Ensuing Years
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- An Unexpected and Significant Turn in Affairs
- Facing Large Responsibilities
- The Eastern Camp Meetings
- California and the Publishing Interests
- Concern for the Most Effective Work in California
- The Winter—Michigan or California?
- The Pressing Need for a Well-Trained Ministry
- Planning for a Biblical Institute
- 150 Attend the Institute
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- The Fourteenth Annual Session of the General Conference
- The Remaining Eastern Camp Meetings
- The New York Camp Meeting
- A Call for Colporteur Ministry Evangelism
- Unexpected Revival in Battle Creek
- Hastening to the West Coast
- The California Publishing House
- The San Francisco Tent Meeting
- A Dedicated Working Force in the Oakland Office
- The Angel's Special Message for James White
- The Call for a Day of Fasting and Prayer
- Looking Ahead
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Chapter 13—(1867) Advancement in Health Reform
Health reform, as initiated among Seventh-day Adventists by the vision of June 6, 1863, had many facets. Some people grasped the various elements and rather promptly brought about changes in their way of life. This was so with farmer Joseph Clarke, a frequent contributor to the Review, whose experience was published in the issue of March 27, 1866. With many others, changes were made more slowly or not at all. The six How to Live pamphlets, each with an article from the pen of Ellen White, were widely distributed and were instrumental in advancing reform, particularly in diet.2BIO 176.1
Her article in Number 6 was devoted to women's dress. It set forth general principles that would aid in adopting a modest, healthful style of dress. It supported efforts to lead women away from tight-fitting garments, heavy, long skirts, and hoop skirts with features that flouted modesty.2BIO 176.2
At the 1866 General Conference session, strong resolutions favoring reform and calling for the establishing of a health institution were adopted. Shortly thereafter the Western Health Reform Institute was opened in Battle Creek, and steps were taken to produce a practical medical book that would instruct and guide along the lines of health principles. [The physicians at the institute assigned this task to J. N. Loughborough, who had led out in the establishment of the institution. The manuscript, prepared in counsel with the institute physicians, was more than a year in preparation and yielded a 205-page book, compiled largely from standard medical works. Titled Handbook of Health; or a brief treatise on Physiology and Hygiene, It was published in early 1868.] At the next General Conference session, 1867, several resolutions were adopted urging the acceptance of health reform as a part of the work of preparing for the judgment. Other resolutions called for simplicity in dress, and recommended the “reformed dress.” One called for support of the Health Institute, “that this may be enlarged to meet the wants of its patients.” The institute was asked to issue a book “on the structure, functions, and care of the human system.” Loughborough was already working on the manuscript for this.2BIO 176.3
As noted earlier, in December, 1866, James and Ellen White left Battle Creek and traveled to Wright, Michigan. At the church service on the first Sabbath they were pressed with questions on features of the health reform and especially the reform dress. The report of the meeting states:2BIO 177.1
Through wrong teaching and misunderstanding, some had become prejudiced and were ready to oppose almost anything that might be said on the subject. Their principal objections were on diet and dress; and instead of receiving what had been written upon these subjects, they were disposed to take the position that there was not full harmony in Mrs. White's testimony, especially on dress; but as she was present to speak for herself, she was able to show a perfect harmony in her testimonies.—Ibid., January 15, 18672BIO 177.2
Ellen White took more than an hour that Sabbath morning explaining and answering questions, and continued in the afternoon. Similar questions were asked in the meetings that followed on Tuesday and Friday evenings. James reported that “we enjoy their fullest sympathy, and while our mouth is opened anew to speak to them, their ears are opened to hear.”—Ibid., January 22, 1867. In the weeks that followed, the believers in other places asked the same questions that were put to them at Wright.2BIO 177.3