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- Dr. Lay and the Health Reform Movement
- Active Teachers of Health Reform
- Plans for Health Publications
- Ellen White's Appeal to Mothers
- An Expeditiously Timed Movement
- Life in the White Home
- Sabbath Readings, Compiled by Ellen G. White
- Preparing People to Meet Jesus
- Testimony for the Church No. 10
- Supplementary Income Aided White Family Finances
- Satan's Intent to Destroy James White
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- The Reform Dress
- Vital Principles of Inspiration Disclosed
- Ellen White Begins to Wear the Reform Dress
- Arriving at Style and Length
- The Final Outcome
- Skills in Public Speaking Acquired by Ellen White
- Farming in Greenville
- Thoughts on Revelation
- Getting in the Hay
- Meetings at Bushnell
- The Unforgettable Meeting the Next Sabbath
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- Invited to a Four-Day September Convocation in Wisconsin
- Preparing for the Confrontation
- The Crucial Weekend at Battle Creek
- The Wholesome Response
- Modest Plans Announced
- The Wisconsin Convocation
- The Disclosure of Strange Criticism
- The Iowa Convocation
- Testimony No. 12, and Battle Creek
- Significant Changes in Battle Creek
- “In This I Did Wrong”
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- Lessons Gained From Dreams
- The Difficult Position of a Messenger for God
- Loughborough's Dream
- The Glorious Fulfillment in Battle Creek
- Off on the Eastern Tour
- Labors in Maine
- J. N. Andrews and the Visions
- At Washington, New Hampshire, on the Homeward Journey
- Continued Evidences
- On to Vermont and West
- Back Home in Battle Creek
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- The Almost Fatal Accident of Seneca King
- Ellen White's Continued Ministry as God's Messenger
- The 1868 General Conference Session
- The Decision to Publish Personal Testimonies
- The Vision of June 12, 1868
- Impressions of Other Eyewitnesses
- Ellen White Overwhelmed
- The Broad Field Reached By Personal Testimonies
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- An Annual Camp Meeting
- Seventh-day Adventist Benevolent Association
- The Mission to California
- Work on Life Incidents
- Ellen G. White Busy Writing
- The Camp Meeting at Wright, Michigan
- The Hasty Trip to Battle Creek, and a Dream
- The Camp Layout
- Activities and Speakers
- Two More Camp Meetings Planned for 1868
- Involved Again in Important Interests at Battle Creek
- An Eastern Tour
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- Churches without Pastors
- Residing Again in Beloved Battle Creek
- The 1869 General Conference Session
- A Trying Time for Ellen White
- Camp Meetings Take Hold in Earnest
- “A Delightful Kind of Labor”
- Europe Looms as an Important Field of Labor
- Testimonies Published in 1869
- The Continued Buffetings of Satan
- Acquaintance With Ellen White Allayed Prejudice
- In Defense of James and Ellen White
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- A Full Financial Disclosure Promised
- James White's Real Estate Transactions
- The Sale of Writing Paper and Envelopes
- The Many Responses
- Wild Rumors Concerning Ellen White
- James and Ellen White in Battle Creek
- J. N. Andrews on the Visions
- The Searching Messages of Testimony No. 18
- Preparation for the 1870 General Conference Session
- James and Ellen White Entrenched Anew in Battle Creek
- Camp Meeting Again
- Camp Meeting Travel Vignettes
- On to the Kansas Camp Meeting
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- Problems in Adopting the Vegetarian Diet
- A Pamphlet on Raising and Canning Small Fruits
- Meeting Problems in the Midwest
- Failure to Promote Health Reform Devastating
- The Dietary Program in the White Home
- Extremes Taught in the Health Reformer Bring Crisis
- Ellen White's Moderate Positions
- Back in Battle Creek for the Winter
- Lifesaving Therapy for the Health Reformer
- Mrs. White's Department
- Struggling with Copy Preparation
- The Journal Revived
- A Marriage in the White Family
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- The “Hygienic Festival” of July 27, 1871
- The New Review and Herald Building
- Special Healing Blessings Signal God's Power
- The September Michigan Camp Meeting
- The Tour Through New England
- Vision at Bordoville, Vermont
- The Tenth Annual Session of the General Conference
- Young Men Called to the Ministry
- George I. Butler Replaces James White
- Seventh Day Baptist Delegate
- The Dedication of the New Review Building
- The Seventh-day Adventist School
- Eyes to the West
- An Encouraging Word for Wives Whose Husbands Must Travel
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- James White Declares His Relation to the Visions and the Testimonies
- Forgiven and Accepted
- The Picture in the Summer of 1874
- The Three Sensitive Letters, July 2, 8, and 10
- Putting the Finger on the Basic Cause
- A Second Candid Letter
- Another Straightforward Letter
- James White's Potential
- The James White Letters Take on a Positive Tone
- James White Arrives in Battle Creek
- A Relapse During the Ensuing Years
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- An Unexpected and Significant Turn in Affairs
- Facing Large Responsibilities
- The Eastern Camp Meetings
- California and the Publishing Interests
- Concern for the Most Effective Work in California
- The Winter—Michigan or California?
- The Pressing Need for a Well-Trained Ministry
- Planning for a Biblical Institute
- 150 Attend the Institute
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- The Fourteenth Annual Session of the General Conference
- The Remaining Eastern Camp Meetings
- The New York Camp Meeting
- A Call for Colporteur Ministry Evangelism
- Unexpected Revival in Battle Creek
- Hastening to the West Coast
- The California Publishing House
- The San Francisco Tent Meeting
- A Dedicated Working Force in the Oakland Office
- The Angel's Special Message for James White
- The Call for a Day of Fasting and Prayer
- Looking Ahead
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Continued Evidences
Monday, December 23, the meeting was held during the daylight hours in the William Farnsworth home. Farnsworth was the man who in 1844 had risen to his feet in the Washington, New Hampshire, church and declared that he was going to keep God's Sabbath. Others followed him in his decision. Now there was considerable backsliding among the company of believers in the Washington area. Farnsworth had secretly gone back to the use of tobacco. One of his sons, Eugene, in later years told the story of that Monday meeting in their home, which commenced in the morning and continued for five hours.2BIO 217.1
That morning Ellen White had the meeting, and she addressed personally one after another of those assembled in the room. Newell Mead and his wife were among the first. Both had suffered great affliction, and as Ellen White spoke to them she declared that they “had been passing through dark waters” until “the billows had nearly gone over their heads.” She assured them that God loved them, and that if they would only trust their ways to Him, He would bring them forth from the furnace of affliction purified.2BIO 217.2
A young woman, “beloved of God, but held in servile bondage,” was counseled that in her married life she must maintain her individuality and not yield her convictions to follow the will of an unconverted husband.2BIO 217.3
“She did run well for a season; what did hinder her?” was the message of the angel, given through Ellen to another young woman who had backslidden. Her condition was shown to be a result of her association with unconsecrated youth.2BIO 217.4
Tender words were addressed to a man who had been deemed by the church members as unworthy of fellowship with them. “God who seeth hearts” had been better pleased with his deportment than with the lives of some who had held him outside, she declared.2BIO 217.5
Sitting in the group was 19-year-old Eugene Farnsworth, one of William's twenty-two children. As he heard Ellen White addressing one and then another with messages indicating that she had insights others did not have, an idea came to him. He said in his heart, I wish she would tackle my dad. He knew what most others did not know—that his father had slipped back to the use of tobacco. Their farm was quite isolated, and William did his chewing of tobacco on the sly, but Eugene had seen him spit tobacco juice into the snow and quickly scuff it out of sight with his boot. As these thoughts were forming in Eugene's head Ellen White turned and addressed William:2BIO 217.6
I saw that this brother is a slave to tobacco. But the worst of the matter is that he is acting the part of a hypocrite, trying to deceive his brethren into thinking that he has discarded it, as he promised to do when he united with the church.2BIO 218.1
As Eugene saw these covered sins dealt with faithfully by Ellen White, he knew he was witnessing a manifestation of the prophetic gift. When she had finished with her messages to different ones in the room and there was an opportunity for a response, one after another stood and acknowledged the truthfulness of the message, and with repentance and confession yielded himself or herself anew to God. Then the parents made confessions to their children. This touched the hearts of the young people who had been watching and listening, and whose hearts were being moved by the messages and invitations not only of Ellen but of James White and Andrews.2BIO 218.2
On Wednesday morning, Christmas Day, a meeting was held, and thirteen children and young people expressed their determination to be Christians. One of those young people, Orville Farnsworth, later recounted the happenings of that day:2BIO 218.3
I went with some of my sisters to exchange Christmas gifts with our cousins Fred and Rose Mead. Because of the meetings the previous evening, we were delayed one day in giving our humble presents to each other. Fred had been a rather wild boy, but he was present in the morning meeting, and he with his sister had taken their stand for Christ. Now they felt a burden for souls, and we were invited into Fred's room, where, after an earnest appeal, we knelt together by his bed, and I gave my heart to the Lord.2BIO 218.4
Four young people were not present Christmas morning, but in response to the appeals of their young friends they too gave their hearts to the Lord, making eighteen whose lives were changed during the five eventful days at Washington. Some of them wanted to be baptized without delay; a hole was sawed in the ice on nearby Millan Pond, and with joy they went forward with this rite. Others waited till spring and warmer weather. Nine of the eighteen became church workers in the cause of God, some filling prominent positions. Among them were Eugene, Elmer, and Orville Farnsworth, and their sister Loretta. The latter married A. T. Robinson and led out in developing the Bible instructor ministry. The two Mead children made their contribution, Rose in city mission work and Fred as a literature evangelist leader, and missionary to Africa.2BIO 218.5