Ellen G. White Writings

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1. Brother Miller’s Dream, p. 6.1 (James S. White) (39%)
I then became vexed in my very soul, and began to use physical force to push them out of the room; but while I was pushing out one, three more would enter, and bring in dirt, and shavings, and sand, and all manner of rubbish, 2 The “dirt and shavings, sand and all manner of rubbish,” represent the various and numerous errors that have been brought in among second advent believers, since the autumn of 1844. Here I will notice a few of them. 1. The stand that some of the “shepherds” presumptuously took immediately after the Midnight cry was given, that the solemn melting power of the Holy Ghost that attended the seventh month movement was a mesmeric influence. George Storrs was among the first to take this stand. See his writings in the latter part of 1844, in the “Midnight Cry,” then published in New York city. J. V. Himes, at the Albany Conference in the spring of 1845, said that the seventh month movement produced mesmerism seven feet deep. This I am told by one who was present, and heard the remark. - Others who took an active part in the seventh month cry have since pronounced that movement the work of the Devil. Attributing the work of Christ and the Holy Ghost to the Devil, was in the days of our Saviour, blasphemy, and it is blasphemy now. 2. The many experiments on definite time. Since the 2300 days ended in 1844, quite a number of times have been set, by different individuals, for their termination. In doing this they have removed the “landmarks,” and have thrown darkness and doubt over the whole advent movement. 3. Spiritualism with all its fancies and extravagances. This wile of the Devil, which has accomplished an awful work of death, is very fitly represented by “shavings,” and “all manner of rubbish.” Many of those who drank down the poison of spiritualism admitted the truth of our past advent experience, and from this fact many have been made to believe that spiritualism was the natural fruit of believing that God conducted the great advent movements in 1843 and 1844. Peter, speaking of those who should “bring in damnable heresies, even denying the Lord that bought them,” says, “BY REASON OF WHOM THE WAY OF TRUTH SHALL BE EVIL SPOKEN OF.” 4. S. S. Snow professing to be “Elijah the Prophet.” This man in his strange and wild career, has also acted his part in this work of death, and his course has had a tendency to bring the true position for the waiting saints into disrepute, in the minds of many honest souls. To this catalogue of errors I might add many more, such as the “thousand years” of Revelation 20:4, 7, in the past, the 144,000 of Revelation 7:4; 14:1, those who “arose and came out of the graves” after Christ’s resurrection, the no-work doctrine, the doctrine of the destruction of infants, &c. &c. These errors were so industriously propagated, and urged upon the waiting flock that, at the time Bro. Miller had the dream, the true jewels were “excluded from sight,” and the words of the prophet were applicable - “And judgment is turned away backward, and justice standeth afar off,” &c. &c. See Isaiah 59:14. At that time there was not an advent paper in the land that advocated the cause of present truth. The “Day-Dawn,” was the last to defend the true position of the little flock; but that died a number of months before the Lord gave Bro. Miller this dream; and in its last dying struggle pointed the weary sighing saints to 1877, then thirty years in the future, as the time of their final deliverance. Alas! alas! No wonder that Bro. Miller in his dream, “sat down and wept” over this sad state of things. until they covered every one of the true jewels, diamonds and coins - until they were all excluded from sight. They also tore in pieces my casket, 1 The casket, (See first note on first page) represents the advent truth that Bro. Miller published to the world, as is marked out by the parable of the ten virgins. [Matthew 25:1-11.] First, the time, 1813; second, the tarrying time; third, the midnight cry, at the seventh month, 1844, and fourth, the shut door. - No one who has read the second advent papers since 1843, will deny that Bro. Miller has advocated these four important points in advent history. This harmonious system of truth or “casket” has been torn in pieces, and scattered among the rubbish by those who have rejected their own experience, and have denied the very truths that they, with Bro. Miller so fearlessly preached to the world. and scattered it among the rubbish

2. The Present Truth, vol. 1 May 1850, page 74 par. 1 (8%)
I then became vexed in my very soul, and began to use physical force to push them out of the room; but while I was pushing out one, three more would enter, and bring in dirt, and shavings, and sand, and all manner of rubbish, 8 The “dirt and shavings, sand and all manner of rubbish,” represent the various and numerous errors that have been brought in among second advent believers, since the autumn of 1844. Here I will notice a few of them. 1. The stand that some of the “shepherds” presumptuously took immediately after the Midnight cry was given, that the solemn melting power of the Holy Ghost that attended the seventh month movement was a mesmeric influence. George Storrs was among the first to take this stand. See his writings in the latter part of 1844, in the “Midnight-Cry,” then published in New-York city. J. V. Himes, at the Albany Conference in the spring of 1845, said that the seventh month movement produced mesmerism seven feet deep. This I am told by one who was present, and heard the remark.-Others who took an active part in the seventh month cry, have since pronounced that movement the work of the Devil. Attributing the work of Christ and the Holy Ghost to the Devil, was in the days of our Saviour, blasphemy, and it is blasphemy now. 2. The many experiments on definite time. Since the 2300 days ended in 1844, quite a number of times have been set, by different individuals, for their termination. In doing this they have removed the “landmarks,” and have thrown darkness and doubt over the whole advent movement. 3. Spiritualism with all its fancies and extravagances. This wile of the Devil, which has accomplished an awful work of death, is very fitly represented by “shavings,” and “all manner of rubbish.” Many of those who drank down the poison of spiritualism admitted the truth of our past advent experience, and from this fact many have been made to believe that spiritualism was the natural fruit of believing that God conducted the great advent movements in 1843 and 1844. Peter, speaking of those who should “bring in damnable heresies, even denying the Lord that bought them,” says “BY REASON OF WHOM THE WAY OF TRUTH SHALL BE EVIL SPOKEN OF.” 4. S. S. Snow professing to be “Elijah the Prophet.” This man in his strange and wild career, has also acted his part in this work of death, and his course has had a tendency to bring the true position for the waiting saints into disrepute, in the minds of many honest souls. To this catalogue of errors I might add many more, such as the “thousand years” of Revelation 20:4, 7, in the past, the 144,000 of Revelation 7:4; 14:1, those who “arose and came out of the graves” after Christ’s resurrection, the no-work doctrine, the doctrine of the destruction of infants, etc. etc. These errors were so industriously propagated, and urged upon the waiting flock that, at the time Bro. Miller had the dream the true jewels were “excluded from sight,” and the words of the prophet were applicable-“And judgement is turned away backward, and justice standeth afar off,” etc. etc. See Isaiah 59:14. At that time there was not an advent paper in the land that advocated the cause of present truth. The “Day-Dawn,” was the last to defend the true position of the little flock; but that died a number of months before the Lord gave Bro. Miller this dream; and in its last dying struggle pointed the weary sighing saints to 1877, then thirty years in the future, as the time of their final deliverance. Alas! alas! No wonder that Bro. Miller in his dream, “sat down and wept” over this sad state of things. until they covered every one of the true jewels, diamonds and coins-until they were all excluded from sight. They also tore in pieces my casket, 9 The casket, (See first note on first page) represents the advent truth that Bro. Miller published to the world, as is marked out by the parable of the ten virgins. Matthew 25:1-11. First the time, 1843, second, the tarrying time, third the midnight cry, at the seventh month, 1844, and fourth, the shut door.-No one who has read the second advent papers since 1843, will deny that Bro. Miller has advocated these four important points in advent history. This harmonious system of truth or “casket” has been torn in pieces, and scattered among the rubbish by those who have rejected their own experience, and have denied the very truths that they, with Bro. Miller so fearlessly preached to the world. and scattered it among the rubbish. I thought no man regarded my sorrow or my anger. I became wholly discouraged and disheartened, an