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1 EGW 4SP 316.2 (1884 The Spirit of Prophecy, vol. 4)
… its existence. It is an intruder, for whose existence no reason can be given. It is mysterious, unaccountable; to excuse it, is to defend it. Could it be excused …
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2 EGW GC 511.1 (1911 The Great Controversy)
… the existence of evil spirits, while the holy angels that “minister for them who shall be heirs of salvation” ( Hebrews 1:14 ) are regarded by many as spirits of …
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3 EGW GC 492.1 (1911 The Great Controversy)
… its existence are a source of great perplexity. They see the work of evil, with its terrible results of woe and desolation, and they question how all this can …
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4 EGW GC 492.2 (1911 The Great Controversy)
… its existence. Yet enough may be understood concerning both the origin and the final disposition of sin to make fully manifest the justice and benevolence …
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5 EGW 1SP 88.1 (1870 The Spirit of Prophecy, vol. 1)
… their existence, and how long a period these things have been in the earth, are only to be understood by Bible history. It may be innocent to conjecture beyond …
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6 EGW WV 483.2 (2000 Ellen White: Woman of Vision)
Concerning the magnitude of the threat to the very existence of the Seventh-day Adventist Church, as shown to her in vision, she wrote a few months later:
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7 EGW GC 346.4 (1911 The Great Controversy)
… the existence of a throne implies the existence of a kingdom. In many of His parables Christ uses the expression “the kingdom of heaven” to designate the work …
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8 EGW GC 524.2 (1911 The Great Controversy)
… no existence before His advent to this world. This theory is received with favor by a large class who profess to believe the Bible; yet it directly contradicts …
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9 EGW GC 524.3 (1911 The Great Controversy)
Still another subtle and mischievous error is the fast-spreading belief that Satan has no existence as a personal being; that the name is used in Scripture merely to represent men's evil thoughts and desires.
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10 EGW 4SP 348.1 (1884 The Spirit of Prophecy, vol. 4)
Still another subtle and mischievous error is the fast-spreading belief that Satan has no existence as a personal being; that the name is used in Scripture merely to represent men's evil thoughts and desires.
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