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1 EGW 3T 63.1 (1885 Testimonies for the Church, vol. 3)
… for our sustenance and enjoyment. But in order for us to enjoy the natural appetite, which will preserve health and prolong life, He restricts the appetite …
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2 EGW 2TT 114.1 (1949 Testimony Treasures, vol. 2)
… him. The profligate is changed from impurity to purity. He forms correct habits, for the gospel of Christ has become to him a savor of life unto life.
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3 EGW 2T 672.1 (1885 Testimonies for the Church, vol. 2)
… the natural tones of the voice. It is the truth presented that affects the heart. If the speaker makes these truths a reality, he will, with the aid of the Spirit …
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4 EGW 5T 345.1 (1889 Testimonies for the Church, vol. 5)
… him. The profligate is changed from impurity to purity. He forms correct habits, for the gospel of Christ has become to him a savor of life unto life.
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5 EGW 4T 218.2 (1885 Testimonies for the Church, vol. 4)
… of the hands of God, because it is more pleasing to the natural heart? God requires perfect submission and perfect obedience. Eternal life is worth everything …
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6 EGW 4T 230.1 (1885 Testimonies for the Church, vol. 4)
… the light and reject the darkness. If we desire to maintain the independence of the natural heart, and refuse the correction of God, we shall, as did the Jews …
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7 EGW 4T 587.3 (1885 Testimonies for the Church, vol. 4)
… in the same path. The tendencies of the natural heart are downward. He who associates with the skeptic will soon become skeptical; he who chooses the companionship …
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8 EGW 1TT 585.3 (1949 Testimony Treasures, vol. 1)
… in the same path. The tendencies of the natural heart are downward. He who associates with the skeptic will soon become skeptical; he who chooses the companionship …
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9 EGW 4T 116.3 (1885 Testimonies for the Church, vol. 4)
… marked, and you are hopeful in regard to your future success; but unless you comprehend the weakness of your natural heart you will be disappointed.
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10 EGW 2T 687.3 (1885 Testimonies for the Church, vol. 2)
… self and the grace of God. Self will strive for the mastery and will be opposed to the work of bringing the life and thoughts, the will and affections, into subjection …
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