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1 EGW GC 52.2 (1911 The Great Controversy)
… the Sunday as a joyous festival, he led them, in order to show their hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom.
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2 EGW GC 54.1 (1911 The Great Controversy)
… the day by Christ or His apostles. The observance of Sunday as a Christian institution had its origin in that “mystery of lawlessness” ( 2 Thessalonians 2:7, R.V …
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3 EGW GC 65.1 (1911 The Great Controversy)
… the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the …
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4 EGW GC 52.1 (1911 The Great Controversy)
… the Sunday, it was made a festival in honor of the resurrection of Christ. Religious services were held upon it; yet it was regarded as a day of recreation, the …
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5 EGW GC 53.1 (1911 The Great Controversy)
… issued a decree making Sunday a public festival throughout the Roman Empire. (See Appendix .) The day of the sun was reverenced by his pagan subjects and was …
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6 EGW GC 575.1 (1911 The Great Controversy)
… that as a husbandman who was about to plow his field on Sunday cleaned his plow with an iron, the iron stuck fast in his hand, and for two years he carried it about …
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7 EGW GC 624.2 (1911 The Great Controversy)
… to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name …
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8 EGW GC 694.8 (1911 The Great Controversy)
… seventh-day Sabbath. The Ethiopians also kept Sunday, the first day of the week, throughout their history as a Christian people. These days were marked by special …
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9 EGW GC 447.4 (1911 The Great Controversy)
… substituted Sunday for Saturday; so now we sanctify the first, not the seventh day. Sunday means, and now is, the day of the Lord.”
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10 EGW GC 684.3 (1911 The Great Controversy)
… Waldenses as keeping the Dies Dominicalis, or Lord's day (Sunday), but in which through a practice which dates from the reformation, the word for “Sunday” has …
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